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Traditionalist conservatism

Traditionalist conservatism, often known as classical conservatism, is a political and social philosophy that emphasizes the importance of transcendent moral principles, manifested through certain posited natural laws to which it is claimed society should adhere.[1] It is one of many different forms of conservatism. Traditionalist conservatism, as known today, is based on Edmund Burke's political views[1] as well as the views of Joseph de Maistre.[2][3] Traditionalists value social ties and the preservation of ancestral institutions above what they perceive as excessive individualism.[1] One of the first uses of the phrase "conservatism" began around 1818 with a monarchist newspaper named "Le Conservateur", written by Francois Rene de Chateaubriand with the help of Louis de Bonald.

Not to be confused with Traditionalist School.

The concepts of nation, culture, custom, convention, and tradition are heavily emphasized in traditionalist conservatism.[4] Theoretical reason is regarded as of secondary importance to practical reason.[4] The state is also viewed as a social endeavor with spiritual and organic characteristics. Traditionalists think that any change spontaneously arises from the community's traditions rather than as a consequence of deliberate, reasoned thought. Leadership, authority, and hierarchy are seen as natural to humans.[4] Traditionalism arose in Europe throughout the 18th century as a reaction to the Enlightenment, as well as the English and French Revolutions. Traditionalist conservatism began to establish itself as an intellectual and political force in the mid-20th century.[5]

The internal elements of the organic society cannot be randomly reconfigured (similar to a living creature).

The organic society is based upon natural needs and instincts, rather than that of a new ideological blueprint conceived by political theorists.

[19]

In Europe[edit]

The Edmund Burke Foundation is a traditionalist educational foundation established in the Netherlands and is modeled after the Intercollegiate Studies Institute. It was created by traditionalists such as academic Andreas Kinneging and journalist Bart Jan Spruyt as a think tank. The Center for European Renewal is linked with it.


In 2007, a number of leading traditionalist scholars from Europe, as well as representatives of the Edmund Burke Foundation and the Intercollegiate Studies Institute, created the Center for European Renewal, which is designed to be the European version of the Intercollegiate Studies Institute.

Political organizations[edit]

The Trinity Forum, Ellis Sandoz's Eric Voegelin Institute and the Eric Voegelin Society, the Conservative Institute's New Centurion Program, the T. S. Eliot Society, the Malcolm Muggeridge Society, and the Free Enterprise Institute's Center for the American Idea are all traditionalist groups. The Wilbur Foundation is a prominent supporter of traditionalist activities, particularly the Russell Kirk Center.

Literary[edit]

Literary traditionalists are frequently associated with political conservatives and the right wing, whilst experimental works and the avant-garde are frequently associated with progressives and the left wing. John Barth, a postmodern writer and literary theorist, said: "I confess to missing, in apprentice seminars in the later 1970s and the 1980s, that lively Make-It-New spirit of the Buffalo Sixties. A roomful of young traditionalists can be as depressing as a roomful of young Republicans."[82]


James Fenimore Cooper, Nathaniel Hawthorne, James Russell Lowell, W. H. Mallock, Robert Frost and T. S. Eliot are among the literary figures covered in Russell Kirk's The Conservative Mind (1953). The writings of Rudyard Kipling and Phyllis McGinley are presented as instances of literary traditionalism in Kirk's The Conservative Reader (1982). Kirk was also a well-known author of spooky and suspense fiction with a Gothic flavor. Ray Bradbury and Madeleine L'Engle both praised novels such as Old House of Fear, A Creature of the Twilight, and Lord of the Hollow Dark as well as short stories such as "Lex Talionis", "Lost Lake", "Beyond the Stumps", "Ex Tenebris," and "Fate's Purse." Kirk was also close friends with a number of 20th-century literary heavyweights, including T. S. Eliot, Roy Campbell, Wyndham Lewis, Ray Bradbury, Madeleine L'Engle, Fernando Sánchez Dragó, and Flannery O'Connor, all of whom wrote conservative poetry or fiction.


Evelyn Waugh and G. K. Chesterton – two British novelists and traditionalist Catholics – are often considered traditionalist conservatives.[83]

Deutsch, Kenneth L.; Fishman, Ethan (2010). The Dilemmas of American Conservatism. University Press of Kentucky.  978-0-813-13962-3.

ISBN

Vincent, Andrew (2009). Modern Political Ideologies. John Wiley & Sons.  978-1-444-31105-1.

ISBN

by Mark C. Henrie. The New Pantagruel, formerly published in Varieties of Conservatism in America, Peter Berkowitz, Ed. (Hoover Press, 2004) ISBN 978-0-8179-4572-5.

"Understanding Traditionalist Conservatism"