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British Iron Age

The British Iron Age is a conventional name used in the archaeology of Great Britain, referring to the prehistoric and protohistoric phases of the Iron Age culture of the main island and the smaller islands, typically excluding prehistoric Ireland, which had an independent Iron Age culture of its own.[1][2] The Iron Age is not an archaeological horizon of common artefacts but is rather a locally-diverse cultural phase.

See also: Iron Age Europe and Prehistoric Europe

Geographical range

c. 800 BC—43 AD

The British Iron Age followed the British Bronze Age and lasted in theory from the first significant use of iron for tools and weapons in Britain to the Romanisation of the southern half of the island. The Romanised culture is termed Roman Britain and is considered to supplant the British Iron Age.


The tribes living in Britain during this time are often popularly considered to be part of a broadly-Celtic culture, but in recent years, that has been disputed. At a minimum, "Celtic" is a linguistic term without an implication of a lasting cultural unity connecting Gaul with the British Isles throughout the Iron Age. The Brittonic languages, which were widely spoken in Britain at this time (as well as others including the Goidelic and Gaulish languages of neighbouring Ireland and Gaul, respectively), certainly belong to the group known as Celtic languages. However, it cannot be assumed that particular cultural features found in one Celtic-speaking culture can be extrapolated to the others.[3]

Attempts to understand the human behaviour of the period have traditionally focused on the geographic position of the islands and their landscape, along with the channels of influence coming from Continental Europe.


During the later Bronze Age, there are indications of new ideas influencing land use and settlement. Extensive field systems, now called Celtic fields, were being set out, and settlements were becoming more permanent and focused on better exploitation of the land. The central organisation to undertake that had been present since the Neolithic period but became targeted at economic and social goals, such as taming the landscape, rather than the building of large ceremonial structures like Stonehenge. Long ditches, some many miles in length, were dug with enclosures placed at their ends. Those are thought to indicate territorial borders and a desire to increase control over wide areas.


By the 8th century BC, there is increasing evidence of Great Britain becoming closely tied to Continental Europe, especially in Southern and Eastern Britain. New weapon types appeared with clear parallels to those on the Continent, such as the Carp's tongue sword, complex examples of which are found all over Atlantic Europe. Phoenician traders probably began visiting Great Britain in search of minerals around this time and brought with them goods from the Mediterranean. At the same time, Northern European artefact types reached Eastern Great Britain in large quantities from across the North Sea.


Defensive structures dating from this time are often impressive such as the brochs of Northern Scotland and the hill forts that dotted the rest of the islands.[10] Some of the most well-known hill forts include Maiden Castle, Dorset; Cadbury Castle, Somerset; and Danebury, Hampshire. Hill forts first appeared in Wessex in the Late Bronze Age but became common only in the period between 550 and 400 BC. The earliest were of a simple univallate form and often connected with earlier enclosures attached to the long ditch systems. Few hill forts have been substantially excavated in the modern era, Danebury being a notable exception, with 49% of its total surface area studied. However, it appears that the "forts" were also used for domestic purposes, with examples of food storage, industry and occupation being found within their earthworks. On the other hand, they may have been occupied only intermittently, as it is difficult to reconcile permanently-occupied hill forts with the lowland farmsteads and their roundhouses found during the 20th century, such as at Little Woodbury and Rispain Camp. Many hill forts are not in fact "forts" at all and demonstrate little or no evidence of occupation.


The development of hill forts may have occurred from greater tensions that arose between the better-structured and more populous social groups. Alternatively, there are suggestions that in the latter phases of the Iron Age, the structures simply indicate a greater accumulation of wealth and a higher standard of living although any such shift is invisible in the archaeological record for the Middle Iron Age, when hill forts come into their own.[11] In that regard, they may have served as wider centres used for markets and social contact. Either way, during the Roman occupation the evidence suggests that as defensive structures, they proved to be of little use against concerted Roman attack. Suetonius comments that Vespasian captured more than 20 "towns" during a campaign in the West Country in 43 AD, and there is some evidence of violence from the hill forts of Hod Hill and Maiden Castle in Dorset from this period. Some hill forts continued as settlements for the newly-conquered Britons. Some were also reused by later cultures, such as the Saxons in the early medieval period.

Roundhouse reconstruction, Wales

Roundhouse reconstruction, Wales

Tre'r Ceiri hillfort, Wales

Tre'r Ceiri hillfort, Wales

'Earth house' reconstruction, interior, England.[21]

'Earth house' reconstruction, interior, England.[21]

Crannog reconstruction, Scotland

Crannog reconstruction, Scotland

Remains of fortifications at the Stanwick hillfort, England

Remains of fortifications at the Stanwick hillfort, England

Silchester Iron Age town, England

Silchester Iron Age town, England

Broch of Dun Troddan, Scotland, internal stairs

Broch of Dun Troddan, Scotland, internal stairs

Old Oswestry hillfort remains, England

Old Oswestry hillfort remains, England

The Romans described a variety of deities worshipped by the people of Northwestern Europe. Barry Cunliffe perceives a division between one group of gods relating to masculinity, the sky and individual tribes and a second group of goddesses relating to associations with fertility, the earth and a universality that transcended tribal differences. Wells and springs had female, divine links exemplified by the goddess Sulis worshipped at Bath. In Tacitus's Agricola (2.21), he notes the similarity between both religious and ritual practices of the pre-Roman British and the Gauls.[22]


Religious practices often involved the ritual slaughter of animals or the deposition of metalwork, especially war booty. Weapons and horse trappings have been found in the bog at Llyn Cerrig Bach on Anglesey and are interpreted as votive offerings cast into a lake. Numerous weapons have also been recovered from rivers, especially the Thames but also the Trent and Tyne. Some buried hoards of jewellery are interpreted as gifts to the earth gods.


Disused grain storage pits and the ends of ditches have also produced what appear to be deliberately-placed deposits, including a preference for burials of horses, dogs and ravens. The bodies were often mutilated, and some human finds at the bottom of pits, such as those found at Danebury, may have had a ritual aspect.


Caesar's texts state that the priests of Britain were Druids, a religious elite with considerable holy and secular powers. Great Britain appears to have been the seat of the Druidic religion, and Tacitus's account of the later raid on Anglesey led by Suetonius Paulinus gives some indication of its nature. No archaeological evidence survives of Druidry, but a number of burials made with ritual trappings and found in Kent may suggest a religious character to the subjects.


Overall, the traditional view is that religion was practiced in natural settings in the open air. Gildas mentions "those diabolical idols of my country, which almost surpassed in number those of Egypt, and of which we still see some mouldering away within or without the deserted temples, with stiff and deformed features as was customary". However, several sites interpreted as Iron Age shrines seem to contradict that view, which may derive from Victorian and later Celtic romanticism. Sites such as at Hayling Island, in Hampshire, and the one found during construction work at Heathrow Airport are interpreted as purpose-built shrines. The Hayling Island example was a circular wooden building set within a rectangular precinct and was rebuilt in stone as a Romano-British temple in the 1st century AD to the same plan. The Heathrow temple was a small cella surrounded by a ring of postholes thought to have formed an ambulatory, which is very similar to Romano-Celtic temples found elsewhere in Europe. A rectangular structure at Danebury and a sequence of six-poster structures overlooking calf burials and culminating in a trench-founded rectangular structure at Cadbury Castle, Somerset, have been similarly interpreted. An example at Sigwells, overlooking Cadbury Castle, was associated with metalwork and whole and partial animal burials to its east.[23] However, evidence of an open-air shrine was found at Hallaton, Leicestershire. Here, a collection of objects known as the Hallaton Treasure were buried in a ditch in the early 1st century AD. The only structural evidence was a wooden palisade built in the ditch.[24]


Death in Iron Age Great Britain seems to have produced different behaviours in different regions. Cremation was a common method of disposing of the dead, but the chariot burials and other inhumations of the Arras culture of East Yorkshire and the cist burials of Cornwall demonstrate that it was not ubiquitous. In Dorset, the Durotriges seem to have had small inhumation cemeteries, sometimes with high status grave goods.[25] In fact, the general dearth of excavated Iron Age burials makes drawing conclusions difficult. Excarnation has been suggested as a reason for the lack of burial evidence, with the remains of the dead being dispersed either naturally or through human agency.

Celtic sword and scabbard

Celtic sword and scabbard

Druid of Colchester surgical tools

Druid of Colchester surgical tools

Remains of an Iron Age village at Chysauster, Cornwall

Remains of an Iron Age village at Chysauster, Cornwall

Bryn Eryr farmstead reconstruction

Bryn Eryr farmstead reconstruction

Iron Age tribes in Britain

Pytheas

Cunliffe, B. W. (1988). Greeks, Romans and Barbarians. London.{{}}: CS1 maint: location missing publisher (link)

cite book

Cunliffe, B. W.; de Jersey, P. (1997). Armorica and Britain: Cross-Channel Relationships in the Late First Millennium BC. Oxford.

(2005). Iron Age Communities in Britain, Fourth Edition: An Account of England, Scotland and Wales from the Seventh Century BC Until the Roman Conquest. Routledge. ISBN 0-415-34779-3.

Cunliffe, Barry W.

Cunliffe, B. W. (2009). Clark, P. (ed.). Looking forward: maritime contacts in the first millennium BC. Oxford: Oxbow. {{}}: |work= ignored (help)

cite book

Fitzpatrick, Andrew P (1996). "'Celtic' Iron Age Europe: the theoretical basis". In Graves-Brown, Paul; Jones, Siân; Gamble, Clive (eds.). Cultural Identity and Archaeology: The Construction of European Communities. Routledge. pp. 238–255.  978-0-415-10676-4.

ISBN

. Chessington, Surrey, UK: Ordnance Survey. 1962.

Map of Southern Britain in the Iron Age

(1904). Celtic Britain: Third Edition Revised. London: Society for Promoting Christian Knowledge. Downloadable Internet Archive.

Rhys, J.

Collis, J.R., 2003, The Celts, origins, myths, inventions Stroud: Tempus

Haselgrove, C., 2001, Iron Age Britain in its European Setting, in Collis, J.R. (ed) Settlement and Society in Iron Age Europe, Sheffield: Sheffield Archaeological Monograph 11, pp37–73

Haselgrove, C. and Moore, T., 2007, The later Iron Age in Britain and beyond, Oxford: Oxbow

Pryor, F., 2003, Britain, BC; life in Britain and Ireland before the Romans, London: Harper Collins, chapters 11-12

Hill, J.D., 1995, Ritual and Rubbish in the Iron Age of Wessex BAR British Series 242 :10.30861/9780860547846

doi

Lindsay, Euan (2008). . Roman Britain. Archived from the original on 2008-11-21. Retrieved 2008-11-22.

"Place names on Ptolemy's Map of Scotland"

Ross, David (1996). . Celtic Britain. Retrieved 2007-03-13.

"Celtic Britain (The Iron Age) c. 600 BC – 50 AD"