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Eudemian Ethics

The Eudemian Ethics (Greek: Ἠθικὰ Εὐδήμεια; Latin: Ethica Eudemia[1] or De moribus ad Eudemum) is a work of philosophy by Aristotle. Its primary focus is on ethics, making it one of the primary sources available for study of Aristotelian ethics. It is named for Eudemus of Rhodes, a pupil of Aristotle who may also have had a hand in editing the final work.[2] It is commonly believed to have been written before the Nicomachean Ethics, although this is controversial.[2][3]

It "inserts the virtue of Mildness between Temperance and Liberality". Temperance is discussed at the end of of the Nicomachean Ethics, and Liberality immediately afterwards in the beginning of Book IV.

Book III

It "adds to the minor Graces of Character Nemesis (righteous indignation at another's undeserved good or bad fortune), Friendliness and Dignity, while it omits Gentleness and Agreeableness". The Nicomachean Ethics actually states in that Nemesis will be discussed within that work, but never does so.

Book II

The Eudemian Ethics is less well known than Aristotle's Nicomachean Ethics, and, when scholars refer simply to the Ethics of Aristotle, the latter is generally intended. The Eudemian Ethics is shorter than the Nicomachean Ethics, eight books as opposed to ten, and some of its most interesting passages are mirrored in the latter. Books IV, V, and VI of the Eudemian Ethics, for example, are identical to Books V, VI, and VII of the Nicomachean Ethics, and as a result some critical editions of the former include only Books I–III and VII–VIII (the omitted books being included in the publisher's critical edition of the latter).


The translator for the Loeb edition, Harris Rackham, states in the Introduction to that edition that "in some places The Eudemian Ethics is fuller in expression or more discursive than The Nicomachean Ethics." Compared to the Nicomachean Ethics, Rackham mentions, for example in Book III, which discusses the virtues and some minor graces of character:


Book VII is concerning friendship, discussed in greater length and detail in the Nicomachean Ethics than it is here.


Book VIII discusses the epistemological aspect of virtue, which as Rackham notes is treated in Book I section 9 of Nicomachean Ethics, and also discusses good luck. Then there is a section concerning kalokagathia, the beautiful and good nobility of a gentleman, a virtue which implies all the moral virtues as well as good fortune. This has no parallel in the Nicomachean Ethics. And then finally there is some discussion of speculative wisdom or "theoria".

The Eudemian Ethics by , Oxford, 2011.

Anthony Kenny

, edited by Brad Inwood and Raphael Woolf, Cambridge University Press, 2013.

Aristotle: Eudemian Ethics

Works related to Eudemian Ethics at Wikisource

by the Perseus Project

Aristotle's Eudemian Ethics

"Ethica Eudemia" translated by J. Solomon (Internet Archive, 1915)

public domain audiobook at LibriVox

Ethics