Katana VentraIP

Hawaiian religion

Hawaiian religion refers to the indigenous religious beliefs and practices of native Hawaiians, also known as the kapu system. Hawaiian religion is based largely on the tapu religion common in Polynesia and likely originated among the Tahitians and other Pacific islanders who landed in Hawaiʻi between 500 and 1300 AD.[1] It is polytheistic and animistic, with a belief in many deities and spirits, including the belief that spirits are found in non-human beings and objects such as other animals, the waves, and the sky. It was only during the reign of Kamehameha I that a ruler from Hawaii island attempted to impose a singular "Hawaiian" religion on all the Hawaiian islands that was not Christianity.[2]

Today, Hawaiian religious practices are protected by the American Indian Religious Freedom Act.[3] Traditional Hawaiian religion is unrelated to the modern New Age practice known as "Huna".[4][5]

the four gods (ka hā) – Kū, Kāne, Lono, and Kanaloa

the forty male gods or aspects of Kāne (ke kanahā)

the four hundred gods and goddesses (ka lau)

the great multitude of gods and goddesses (ke kini akua)

the spirits (nā ʻunihipili)

the guardians (nā ʻaumākua)

Contemporary practice[edit]

Traditional beliefs have also played a role in the politics of post-contact Hawaiʻi. In the 1970s the Hawaiian religion experienced a resurgence during the Hawaiian Renaissance. In 1976 members of a group "Protect Kahoʻolawe ʻOhana" filed suit in federal court over the use of Kahoʻolawe by the United States Navy for target practice. Charging that the practice disturbed important cultural and religious sites Aluli et al. v. Brown forced the Navy to survey and protect important sites, perform conservation activities, and allow limited access to the island for religious purposes.[31]


Outrage over the unearthing of 1,000 graves (dating back to 850 AD) during the construction of a Ritz-Carlton hotel on Maui in 1988 resulted in the redesign and relocation of the hotel inland, as well as the appointment of the site as a state historic place.[32]


Since 2014 an ongoing series of protests and demonstrations have taken place on the Island of Hawaii regarding the choosing of Mauna Kea for the site location of the Thirty Meter Telescope. These protests have become known as the Thirty Meter Telescope Protests. Some Hawaiians regard Mauna Kea as the most sacred mountain of Native Hawaiian religion and culture. Native Hawaiian cultural practitioners have repeatedly failed in court to prove that these practices predate 1893 (the threshold for protection under Hawaii State law). Protests began locally within the state of Hawaii on October 7, 2014, but went global within weeks of the April 2, 2015, arrest of 31 people who had blockaded the roadway to keep construction crews off the summit.[33]

(1981) [1951]. The Kumulipo: A Hawaiian Creation Chant. University of Hawaii Press. ISBN 0-8248-0771-5.

Beckwith, Martha Warren

(2005) [1951]. Hawaiian Antiquities. Bishop Museum Press. ISBN 0-910240-15-9.

Malo, David

. In Timeline of Art History. Metropolitan Museum of Art. April 2008. Retrieved June 29, 2008.

"Figure Marae 12, Mokumanamana (Necker Island), Hawai'i (1976.194)"

. In Timeline of Art History. Metropolitan Museum of Art. April 2008. Retrieved June 29, 2008.

"Stick God (Akua Ka'ai) Hawai'i (1979.206.1625)"

Beckwith, Martha. 1970. Hawaiian mythology. Honolulu: University of Hawaii Press

Abraham Fornander (1916). (ed.). Fornander Collection of Hawaiian Antiquities and Folk-Lore. Vol. 4. Bernice P. Bishop Museum.

Thomas George Thrum

Abraham Fornander (1918). (ed.). Fornander Collection of Hawaiian Antiquities and Folk-Lore. Vol. 5. Bernice P. Bishop Museum.

Thomas George Thrum

Abraham Fornander (1919). (ed.). Fornander Collection of Hawaiian Antiquities and Folk-Lore. Vol. 6. Bernice P. Bishop Museum.

Thomas George Thrum

Westervelt, W.D. 1915. Hawaiian legends of old Honolulu. Boston, G.H. Ellis Press