Native Hawaiians
Native Hawaiians (also known as Indigenous Hawaiians, Kānaka Maoli, Aboriginal Hawaiians, or simply Hawaiians; Hawaiian: kānaka, kānaka ʻōiwi, Kānaka Maoli, and Hawaiʻi maoli) are the indigenous Polynesian people of the Hawaiian Islands.
"Hawaiians" redirects here. For information on the population of Hawaii, see Demographics of Hawaii.
Hawaii was settled at least 800 years ago by Polynesians who sailed from the Society Islands. The settlers gradually became detached from their homeland and developed a distinct Hawaiian culture and identity in their new home. They created new religious and cultural structures, in response to their new circumstances and to pass knowledge from one generation to the next. Hence, the Hawaiian religion focuses on ways to live and relate to the land and instills a sense of community.
The Hawaiian Kingdom was formed in 1795, when Kamehameha the Great, of the then-independent island of Hawaiʻi, conquered the independent islands of Oʻahu, Maui, Molokaʻi, and Lānaʻi to form the kingdom. In 1810, Kauaʻi and Niʻihau joined the Kingdom, the last inhabited islands to do so. The Kingdom received many immigrants from the United States and Asia. The Hawaiian sovereignty movement seeks autonomy or independence for Hawaii.
In the 2010 U.S. census, people with Native Hawaiian ancestry were reported to be residents in all 50 of the U.S. States, as well as Washington, D.C. and Puerto Rico.[1] Within the U.S. in 2010 540,013 residents reported Native Hawaiian or Other Pacific Islander ancestry alone, of which 135,422 lived in Hawaii.[1] In the United States overall, 1.2 million people identified as Native Hawaiian and Other Pacific Islander, either alone or in combination with one or more other races.[1] The Native Hawaiian and Other Pacific Islander population was one of the fastest-growing groups between 2000 and 2010.[1]
Federal developments[edit]
United States annexation[edit]
In 1893, during the Hawaiian rebellions of 1887–1895 and after the ascension of Queen Liliuokalani to the Hawaiian Throne in 1891, Sanford Dole created the "Committee of Safety" overthrew the monarchy. This was in part due to the Queen's rejection of the 1887 Constitution, which severely limited her authority.[32] This diminished traditional governance and installed a US-backed, plantation-led government.[33] One reason for the overthrow was over Kalākaua's unwillingness to sign the amended Treaty of Reciprocity that would have damaged Hawaiian trade, and opened up part of 'Oahu for the Pearl Harbor military base.[34]
The event was challenged by Grover Cleveland, but was eventually supported by President William McKinley in his Manifest Destiny plan, which harmed indigenous peoples in the continental United States and Hawai'i. The change left Kānaka Maoli as the only major indigenous group with no "nation-to-nation" negotiation status and without any degree of self determination.[35]
Native American Programs Act[edit]
In 1974, the Native American Programs Act was amended to include Kānaka Maoli. This paved the way for Kānaka Maoli to become eligible for some federal assistance programs originally intended for continental Native Americans. Today, Title 45 CFR Part 1336.62 defines a Native Hawaiian as "an individual any of whose ancestors were natives of the area which consists of the Hawaiian Islands prior to 1778".[36]
United States apology resolution[edit]
On November 23, 1993, U.S. President Bill Clinton signed United States Public Law 103–150, also known as the Apology Resolution, which had previously passed Congress. This resolution "apologizes to Kānaka Maoli on behalf of the people of the United States for the overthrow of the Kingdom of Hawaii".[37]
Native Hawaiian Government Reorganization Act of 2009[edit]
In the early 2000s, the Congressional delegation of the State of Hawaiʻi introduced the Native Hawaiian Federal Recognition Bill (Akaka bill), an attempt to recognize and form a Native Hawaiian government entity to negotiate with state and federal governments. The bill would establish, for the first time, a formal political and legal relationship between a Native Hawaiian entity and the US government. Proponents consider the legislation to be an acknowledgement and partial correction of past injustices. They included Hawaiʻi's Congressional delegation, as well as former Governor Linda Lingle. Opponents include the U.S. Commission on Civil Rights, (who doubted the constitutionality of creating a race-based government), libertarian activists, (who challenged the accuracy of claims of injustice), and other Native Hawaiian sovereignty activists, (who claimed that the legislation would prevent complete independence from the United States).
A Ward Research poll commissioned in 2003 by the Office of Hawaiian Affairs reported that "Eighty-six percent of the 303 Hawaiian residents polled by Ward Research said 'yes.' Only 7 percent said 'no,' with 6 percent unsure ... Of the 301 non-Hawaiians polled, almost eight in 10 (78 percent) supported federal recognition, 16 percent opposed it, with 6 percent unsure."[38] A Zogby International poll commissioned in 2009 by the Grassroot Institute of Hawaii indicated that a plurality (39%) of Hawaiʻi residents opposed it and that 76% indicated that they were unwilling to pay higher taxes to offset any resulting tax revenue loss due to the act.[39]
The bill did not pass.
Ka Huli Ao: Center for Excellence in Native Hawaiian Law[edit]
In 2005, with the support of U.S. Senator Daniel Inouye, federal funding through the Native Hawaiian Education Act created the Center for Excellence in Native Hawaiian Law at UH Mānoa William S. Richardson School of Law. The program became known as Ka Huli Ao: Center for Excellence in Native Hawaiian Law.
Ka Huli Ao focuses on research, scholarship, and community outreach. Ka Huli Ao maintains a social media presence and provides law students with summer fellowships. Law school graduates are eligible to apply for post-J.D. fellowships.
Department of Interior Self-Governance Proposal[edit]
In 2016, the Department of Interior (DOI), under the direction of Secretary Sally Jewell, started the process of recognizing the Hawaiians' right to self governance and the ability for nation-to-nation negotiation status and rights.[40] This created opposition from the Hawaiian Sovereignty movement who believed that Kānaka Maoli should not have to navigate US structures to regain sovereignty and viewed the process as incomplete.[41] The outcome ultimately allowed nation-to-nation relationships if Kānaka Maoli created their own government and sought that relationship.[42] The government formation process was stopped by Justice Anthony Kennedy, using his earlier precedent in Rice v. Cayetano that "ancestry was a proxy for race" in ancestry-based elections, but the voting itself was not stopped.
Violence Against Women Act[edit]
In December 2022, the Violence Against Women Act was amended to include Kānaka Maoli survivors of gender-based violence and Native Hawaiian organizations in grant funding.[43]