Katana VentraIP

Judaism affirms that Jesus did not fulfill the by ushering in an era of universal peace (Isaiah 2:4), building the Third Temple (Ezekiel 37:26–28), and gathering all Jews back to the Land of Israel (Isaiah 43:5–6).[14]

messianic prophecies

Judaism deems the worship of any person a form of idolatry, rejecting the claims that Jesus was divine, an intermediary to God, or part of a Trinity.[11][16][17]

[15]

Jews believe the Messiah will be a direct (blood) descendant of King David through Solomon on his father's side and will be born naturally to a husband and wife (, Isaiah 11:1, Jeremiah 23:5, 33:17; Ezekiel 34:23–24).

Genesis 49:10

"The point is this: that the whole Christology of the Church - the whole complex of doctrines about the Son of God who died on the Cross to save humanity from sin and death - is incompatible with Judaism, and indeed in discontinuity with the that preceded it."[18]

Hebraism

"Aside from its belief in Jesus as the Messiah, Christianity has altered many of the most fundamental concepts of Judaism." ()[19]

Kaplan, Aryeh

"...the doctrine of Christ was and will remain alien to Jewish religious thought."

[20]

"For two thousand years, Jews rejected the claim that Jesus fulfilled the messianic prophecies of the Hebrew Bible, as well as the dogmatic claims about him made by the church fathers - that he was born of a virgin, the son of God, part of a divine Trinity, and was resurrected after his death. ... For two thousand years, a central wish of Christianity was to be the object of desire by Jews, whose conversion would demonstrate their acceptance that Jesus has fulfilled their own biblical prophecies."

[21]

"No Jew accepts Jesus as the Messiah. When someone makes that faith commitment, they become Christian. It is not possible for someone to be both Christian and Jewish."

[22]

Jesus is rejected in Judaism as a failed Jewish messiah claimant and a false prophet by all mainstream Jewish denominations. Judaism also considers the worship of any person a form of idolatry,[11][12] and rejects the claim that Jesus was divine. However, Messianic Jewish organisations, which are not considered Jewish by any mainstream Jewish denomination, like Jews for Jesus have made the case that he is the Messiah promised by the Torah and the Prophets.[13]


On the Jewish side, the accounts of Jewish rejection of Jesus are prominently featured in the Birkat haMinim of the Amidah and the Talmud. The Talmud indicates that Rabbi Gamaliel II directed Samuel ha-Katan to write another paragraph for the central Amidah-prayer, inveighing against (early Christian) informers and heretics, which was inserted as the twelfth paragraph in modern sequence (Birkat haMinim).[23]


On the Christian side, the accounts of Jewish rejection of Jesus are prominently featured in the New Testament, especially the Gospel of John. For example, in 7:1–9 Jesus moves around in Galilee but avoids Judea, because "the Jews/Judeans" were looking for a chance to kill him. In 10:20 many said ″he hath a devil, and is mad″. In 7:12–13 some said "he is a good man" whereas others said he deceives the people, but these were all "whispers", no one would speak publicly for "fear of the Jews/Judeans". Jewish rejection is also recorded in 7:45–52, 8:39–59, 10:22–42 and 12:36–43. 12:42 says many did believe, but they kept it private, for fear the Pharisees would exclude them from the Synagogue, see also Council of Jamnia.


According to Jeremy Cohen,


Emil Fackenheim wrote in 1987:

Anti-Christian sentiment

Blood curse

But to bring a sword

Criticism of Jesus

Jesus in the Talmud

Life of Jesus in the New Testament

Mental health of Jesus

Mount Precipice

Olivet discourse

Physician, heal thyself