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Third Temple

The "Third Temple" (Hebrew: בֵּית הַמִּקְדָּשׁ הַשְּׁלִישִׁי, Bēṯ hamMīqdāš hašŠlīšī, transl. 'Third House of the Sanctum') refers to a hypothetical rebuilt Temple in Jerusalem. It would succeed Solomon's Temple and the Second Temple, the former having been destroyed during the Babylonian siege of Jerusalem in c. 587 BCE and the latter having been destroyed during the Roman siege of Jerusalem in 70 CE. The notion of and desire for the Third Temple is sacred in Judaism, particularly in Orthodox Judaism. It would be the most sacred place of worship for Jews. The Hebrew Bible holds that Jewish prophets called for its construction prior to, or in tandem with, the Messianic Age. The building of the Third Temple also plays a major role in some interpretations of Christian eschatology.

This article is about the unrealized Jewish temple. For Herod the Great's massive renovation of the Second Temple, see Herod's Temple.

Among some groups of devout Jews, anticipation of a future project to build the Third Temple at the Temple Mount in the Old City of Jerusalem has been espoused as an ideological motive in Israel.[1] Building the Third Temple has been contested by Muslims due to the existence of the Dome of the Rock,[1] which was built by the Umayyad Caliphate on the site of the destroyed Solomon's Temple and Second Temple; tensions between Jews and Muslims over the Temple Mount have carried over politically as one of the major flashpoints of the Israeli–Palestinian conflict, and the area has been a subject of significant debate in the Israeli–Palestinian peace process.[2] Most of the international community has refrained from recognizing any sovereignty over Jerusalem due to conflicting territorial claims between Israel and the Palestinian National Authority, as both sides have asserted it as their capital city.

Muslim view

Most Muslims view the movement for the building of a Third Temple on the Temple Mount as an affront to Islam due to the presence of the Al-Aqsa Mosque and the Dome of the Rock in the stead of the former Holy Temple. Today the area is regarded by the majority of Muslims as the third holiest site in Islam. Muslims are resolute in calling for recognition of their exclusive rights over the site and demand that it be wholly transferred to Muslim sovereignty; furthermore, some Muslims deny any association with the Mount to the former Jewish Temples which stood at the site.[46][47]


The Organisation of Islamic Cooperation was initiated in reaction to Denis Michael Rohan, an Australian Christian who set fire to a 12th-century pulpit of the Al-Aqsa mosque, in an attempt to initiate the second coming of Christ. The protection of the Al-Aqsa Mosque is in the primary mandate of the Organisation of Islamic Cooperation.

Apocalypse of Zerubbabel

Beautiful Gate

Ezekiel's Temple

Tzvi Hirsh Kaliszer

Red heifer

Temple

TempleOS

Gorenberg, Gershom. The End of Days : Fundamentalism and the Struggle for the Temple Mount. Free Press, 2000.  0-684-87179-3 (Journalist's view)

ISBN

. Reclaiming the Temple Mount. HaMeir L'David, 2006. ISBN 965-90509-6-8 (Overview of the History of the Temple Mount and advocacy of immediate rebuilding of a Third Temple)

David Ha'ivri

Grant R. Jeffrey. The New Temple and The Second Coming. WaterBrook Press, 2007.  978-1-4000-7107-4

ISBN

N. T. Wright, (1994) (Jesus claimed to do and be what the Temple was and did)

"Jerusalem in the New Testament"

Ben F. Meyer. "The Temple at the Navel of the Earth," in Christus Faber: the master builder and the house of God. Princeton Theological Monograph Series no. 29. Allison Park, Pennsylvania: , 1992. (Arguing that, for Jesus, the real referents of the imagery of biblical promise—Zion, or cosmic rock and, on it, God's gleaming temple of the end of days—were himself and his messianic remnant of believers.)

Pickwick Publications