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Messianic Judaism

Messianic Judaism (Hebrew: יַהֲדוּת מְשִׁיחִית or יהדות משיחית, Yahadút Mešiḥít) is a syncretic[1] Abrahamist new religious movement or sect[2] that considers itself Jewish (despite the claims to the contrary of all major Jewish groups).[3][4][5][6] Many Jews and Jewish authority figures,[7] both in the United States and Israel,[7] consider it a part of Evangelical Christianity.[7]

Not to be confused with Messiah in Judaism, Jewish Christian, or Chabad messianism.

It emerged in the 1960s and 1970s from the earlier Hebrew Christian movement,[8][9] and was most prominently propelled through the non-profit organization "Jews for Jesus"[7][10][11] founded in 1973 by Martin "Moishe" Rosen, an American minister under the Conservative Baptist Association.[12][13]


Evangelical Protestants who identify as Messianic Jews adhere to conventional Christian beliefs, including the concept of salvation through faith in Jesus (referred to by the Hebrew-language name Yeshua among adherents) as the Jewish Messiah and Savior from sin, and the spiritual authority of the Bible (including the Old and New Testaments).[14][15][11][16][17] Belief in Jesus as a messianic figure and as divine (i.e., God the Son) is considered by Jews to be one of the most defining distinctions between Judaism and Christianity.[18][19][20]


Among other evangelical Christian groups, Messianic Judaism is usually accepted as a form of Christianity.[21] However, adherents of Messianic Judaism claim that the movement is instead a form of Judaism.[22] In the Hebrew language, they tend to identify themselves with the terms maaminim (מאמינים, lit.'believers') and yehudim (יְהוּדִים‬‎, lit.'Jews') in opposition to being identified as notzrim (נוצרים, lit.'Christians').[a][23] Jewish organizations inside and outside of Israel reject this framing; the Supreme Court of Israel has also rejected this claim in cases related to the Israeli Law of Return, and Messianic Judaism is recognized only as a Christian movement in the country.[18][24] In this context, there is some discourse among scholars as to whether Messianic Judaism should be labeled a Jewish or Christian religious sect, though the typical consensus identifies it as a stream of the Christian religion.[25]


From 2003 to 2007, the movement grew from 150 Messianic houses of worship in the United States to as many as 438, with over 100 in Israel and more worldwide; congregations are often affiliated with larger Messianic organizations or alliances.[26][27] As of 2012, Messianic population estimates were between 175,000 and 250,000 members in the United States, between 10,000 and 20,000 members in Israel, and an estimated total worldwide membership of 350,000.[28]

History

Pre-19th century

Efforts by Jewish Christians to proselytize to Jews began in the 1st century, when Paul the Apostle preached at the synagogues in each city that he visited.[29] However, by the 4th century CE, non-biblical accounts of missions to the Jews[b] do not mention converted Jews playing any leading role in proselytization.[30] Notable converts from Judaism who attempted to convert other Jews are more visible in historical sources beginning around the 13th century, when Jewish convert Pablo Christiani attempted to convert other Jews. This activity, however, typically lacked any independent Jewish-Christian congregations, and was often imposed through force by organized Christian churches.[31]

God is omnipotent, omnipresent, eternal, outside creation, infinitely significant and benevolent; viewpoints vary on the

Trinity

Jesus is the Messiah; views on his divinity vary

Messianic Jews believe, with a few exceptions, that Jesus taught and reaffirmed the and that it remains fully in force

Torah

The are central to God's plan; replacement theology is opposed

Children of Israel

The and the New Testament are usually considered the divinely inspired scripture, although Messianic Judaism is more open to criticism of the New Testament canon than is gentile Christianity.

Tanakh

is similar to many Protestant views

Eschatology

Observance of the varies, but most deem these traditions subservient to the written Torah

Oral law

Culture

Music

Messianic Jewish hymns differ from evangelical Christian ones in their focus on Israel's role in history and messianic hope. Other differences include reference to Jesus—usually using the name Yeshua—as the "Savior of Israel". Messianic hymnals often incorporate Israeli songs.[16] The movement has several recording artists who consider their music to be Messianic in message, such as Joel Chernoff of the duo Lamb,[105] Ted Pearce,[106] and Chuck King.[107]

Reception

Among mainstream Christianity

In the United States, the emergence of the Messianic Jewish movement created some stresses with other Jewish-Christian and missionary organization. In 1975, the Fellowship of Christian Testimonies to the Jews condemned several aspects of the Messianic Jewish movement.[108]


In Israel, the linguistic distinction between Messianic Jews and mainstream Christians is less clear, and the name meshihiy (משיחי, 'messianic') is commonly used by churches in lieu of notsri (נוצרי, 'Christian'). The Israel Trust of the Anglican Church, based at Christ Church, Jerusalem, an organization that is ecumenical in outlook and operates an interfaith school in Jerusalem, gives some social support to Messianic Jews in Israel.[109]

Prill, Patrick (2004). Expectations About God and Messiah. Yeshua Publishing LLC.  978-0974208602.

ISBN

Resnik, Russ (2010). (PDF) (booklet). Albuquerque: Union of Messianic Jewish Congregations.

Introducing Messianic Judaism and the UMJC

Schonfield, Hugh (1936). . London: Duckworth.

History of Jewish Christianity

(2007). Messianic Judaism: A Modern Movement With an Ancient Past (2 ed.). Ashland, Ohio: Messianic Jewish Publishers. ISBN 978-1880226339.

Stern, David H.

at Curlie

Messianic Judaism

Wineapple, Shai; The History of Messianic Jews and the State of Israel, 1948-2008 Israel Studies Vol. 27, Issue 3, Fall 2022, pp. 118–142, at Omnilogos without references

Kark, Ruth