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Human science

Human science (or human sciences in the plural) studies the philosophical, biological, social, justice, and cultural aspects of human life.[1] Human science aims to expand the understanding of the human world through a broad interdisciplinary approach. It encompasses a wide range of fields - including history, philosophy, sociology, psychology, justice studies, evolutionary biology, biochemistry, neurosciences, folkloristics, and anthropology.[2] It is the study and interpretation of the experiences, activities, constructs, and artifacts associated with human beings.[3] The study of human sciences attempts to expand and enlighten the human being's knowledge of its existence, its interrelationship with other species and systems, and the development of artifacts to perpetuate the human expression and thought. It is the study of human phenomena. The study of the human experience is historical and current in nature. It requires the evaluation and interpretation of the historic human experience and the analysis of current human activity to gain an understanding of human phenomena and to project the outlines of human evolution. Human science is an objective, informed critique of human existence and how it relates to reality.

"Moral science" redirects here. For the ethical concept, see Science of morality.

Underlying human science is the relationship between various humanistic modes of inquiry within fields such as history, sociology, folkloristics, anthropology, and economics and advances in such things as genetics, evolutionary biology, and the social sciences for the purpose of understanding our lives in a rapidly changing world. Its use of an empirical methodology that encompasses psychological experience in contrasts with the purely positivistic approach typical of the natural sciences which exceeds all methods not based solely on sensory observations. Modern approaches in the human sciences integrate an understanding of human structure, function on and adaptation with a broader exploration of what it means to be human. The term is also used to distinguish not only the content of a field of study from that of the natural science, but also its methodology.[4]

Meaning of 'science'[edit]

Ambiguity and confusion regarding the usage of the terms 'science', 'empirical science', and 'scientific method' have complicated the usage of the term 'human science' with respect to human activities. The term 'science' is derived from the Latin scientia, meaning 'knowledge'. 'Science' may be appropriately used to refer to any branch of knowledge or study dealing with a body of facts or truths systematically arranged to show the operation of general laws.


However, according to positivists, the only authentic knowledge is scientific knowledge, which comes from the positive affirmation of theories through strict scientific methods the application of knowledge, or mathematics. As a result of the positivist influence, the term science is frequently employed as a synonym for empirical science. Empirical science is knowledge based on the scientific method, a systematic approach to verification of knowledge first developed for dealing with natural physical phenomena and emphasizing the importance of experience based on sensory observation. However, even with regard to the natural sciences, significant differences exist among scientists and philosophers of science with regard to what constitutes valid scientific method[5]—for example, evolutionary biology, geology and astronomy, studying events that cannot be repeated, can use the method of historical narratives.[6] More recently, usage of the term has been extended to the study of human social phenomena. Thus, natural and social sciences are commonly classified as science, whereas the study of classics, languages, literature, music, philosophy, history, religion, and the visual and performing arts are referred to as the humanities. Ambiguity with respect to the meaning of the term science is aggravated by the widespread use of the term formal science with reference to any one of several sciences that is predominantly concerned with abstract form that cannot be validated by physical experience through the senses, such as logic, mathematics, and the theoretical branches of computer science, information theory, and statistics.

The conviction that perception gives access to reality

The self-evident nature of logical reasoning

The

principle of sufficient reason

Objective vs. subjective experiences[edit]

Since Auguste Comte, the positivistic social sciences have sought to imitate the approach of the natural sciences by emphasizing the importance of objective external observations and searching for universal laws whose operation is predicated on external initial conditions that do not take into account differences in subjective human perception and attitude. Critics argue that subjective human experience and intention plays such a central role in determining human social behavior that an objective approach to the social sciences is too confining. Rejecting the positivist influence, they argue that the scientific method can rightly be applied to subjective, as well as objective, experience. The term subjective is used in this context to refer to inner psychological experience rather than outer sensory experience. It is not used in the sense of being prejudiced by personal motives or beliefs.

[18]

University of Oxford

(as Human Sciences and as Human Sciences and Evolution)[19]

University College London

(as Anatomy, Developmental & Human Biology)

King's College London

[20]

University of Exeter

(as Health and Human Sciences)

Durham University

(as Human and Social Sciences)

Cardiff University

[21]

Osaka University

[22]

Waseda University

[23]

Tokiwa University

[24]

Senshu University

[25]

Sophia University

(As College of Community Studies) [26]

Aoyama Gakuin University

[27]

Kobe University

[28]

Kanagawa University

[29]

Bunkyo University

Since 1878, the University of Cambridge has been home to the Moral Sciences Club, with strong ties to analytic philosophy.[17]


The Human Science degree is relatively young. It has been a degree subject at Oxford since 1969. At University College London, it was proposed in 1973 by Professor J. Z. Young and implemented two years later. His aim was to train general science graduates who would be scientifically literate, numerate and easily able to communicate across a wide range of disciplines, replacing the traditional classical training for higher-level government and management careers. Central topics include the evolution of humans, their behavior, molecular and population genetics, population growth and aging, ethnic and cultural diversity ,and human interaction with the environment, including conservation, disease ,and nutrition. The study of both biological and social disciplines, integrated within a framework of human diversity and sustainability, should enable the human scientist to develop professional competencies suited to address such multidimensional human problems. In the United Kingdom, Human Science is offered at the degree level at several institutions which include:

History of the Human Sciences (journal)

Social science

Humanism

Humanities

Flew, A. (1986). David Hume: Philosopher of Moral Science, Basil Blackwell, Oxford

Hume, David, An Enquiry Concerning the Principles of Morals

Institute for Comparative Research in Human and Social Sciences (ICR) -Japan

Human Science Lab -London

Human Science(s) across Global Academies

Marxism philosophy