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Minoan art

Minoan art is the art produced by the Bronze Age Aegean Minoan civilization from about 3000 to 1100 BC, though the most extensive and finest survivals come from approximately 2300 to 1400 BC. It forms part of the wider grouping of Aegean art, and in later periods came for a time to have a dominant influence over Cycladic art. Since wood and textiles have decomposed, the best-preserved (and most instructive) surviving examples of Minoan art are its pottery, palace architecture (with frescos which include "the earliest pure landscapes anywhere"),[3] small sculptures in various materials, jewellery, metal vessels, and intricately-carved seals.

It was influenced by the neighbouring cultures of Ancient Egypt and the ancient Near East, which had produced sophisticated urban art for much longer, but the character of the small but wealthy mercantile Minoan cities was very different, with little evidence of large temple-based religion, monarchs, or warfare, and "all the imaginative power and childlike freshness of a very young culture".[4] All these aspects of the Minoan culture remain rather mysterious. Sinclair Hood described an "essential quality of the finest Minoan art, the ability to create an atmosphere of movement and life although following a set of highly formal conventions".[5]


The largest and best collection of Minoan art is in the Heraklion Archaeological Museum ("AMH") near Knossos, on the northern coast of Crete. Minoan art and other remnants of material culture, especially the sequence of ceramic styles, have been used by archaeologists to define the three main phases of Minoan culture (EM, MM, LM), and their many sub-phases. The dates to be attached to these remain much discussed, although within narrowing ranges.[6]


The relationship of Minoan art to that of other contemporary cultures and later Ancient Greek art has been much discussed. It clearly dominated Mycenaean art and Cycladic art of the same periods,[7] even after Crete was occupied by the Mycenaeans, but only some aspects of the tradition survived the Greek Dark Ages after the collapse of Mycenaean Greece.[8]

Marine Style vase from Palaikastro, AMH.[21]

Marine Style vase from Palaikastro, AMH.[21]

Octopus on an anchor or weight in porphyry, LM, AMH

Octopus on an anchor or weight in porphyry, LM, AMH

Bull-leaping on a gold signet ring

Bull-leaping on a gold signet ring

Worshipping couple, terracotta, AMH

Worshipping couple, terracotta, AMH

Minoan art has a variety of subject-matter, much of it appearing across different media, although only some styles of pottery include figurative scenes. Bull-leaping appears in painting and several types of sculpture, and is thought to have had a religious significance; bulls' heads are also a popular subject in terracotta and other sculptural materials. There are no figures that appear to be portraits of individuals, or are clearly royal,[9] and the identities of religious figures is often tentative,[10] with scholars uncertain whether they are deities, clergy or devotees.[11] Equally, whether painted rooms were "shrines" or secular is far from clear; one room in Akrotiri has been argued to be a bedroom, with remains of a bed, or a shrine.[12]


Animals, including an unusual variety of marine fauna, are often depicted; the "Marine Style" is a type of painted palace pottery from MM III and LM IA that paints sea creatures including octopus spreading all over the vessel, and probably originated from similar frescoed scenes;[13] sometimes these appear in other media. Scenes of hunting and warfare, and horses and riders, are mostly found in later periods, in works perhaps made by Cretans for a Mycenaean market, or Mycenaean overlords of Crete.


While Minoan figures, whether human or animal, have a great sense of life and movement, they are often not very accurate, and the species is sometimes impossible to identify; by comparison with Ancient Egyptian art they are often more vivid, but less naturalistic.[15] However. it has been argued that the hybrid forms of flowering plants in frescos "reinforces the unearthly, magical, quality of the composition", as does the depiction together of flowers that actually appear at very different seasons.[16]


In comparison with the art of other ancient cultures there is a high proportion of female figures,[17] though the idea that Minoans had only goddesses and no gods is now discounted. Most human figures are in profile or in a version of the Egyptian convention with the head and legs in profile, and the torso seen frontally; but the Minoan figures exaggerate features such as slim male waists and large female breasts.[18]


What is called landscape painting is found in both frescos and on painted pots, and sometimes in other media, but most of the time this consists of plants shown fringing a scene, or dotted around within it. There is a particular visual convention where the surroundings of the main subject are laid out as though seen from above, though individual specimens are shown in profile. This accounts for the rocks being shown all round a scene, with flowers apparently growing down from the top.[19] The seascapes surrounding some scenes of fish and of boats, and in the Ship Procession miniature fresco from Akrotiri, land with a settlement as well, give a wider landscape than is usual, and a more conventional arrangement of the view.[20]

The Knossos Saffron Gatherer, Evan's restoration with boy, AMH, probably MM III.[56]

The Knossos Saffron Gatherer, Evan's restoration with boy, AMH, probably MM III.[56]

The same fragments (to right), restored with monkeys.[57]

The same fragments (to right), restored with monkeys.[57]

the so-called Prince of the Lilies from Knossos, a very controversial reconstruction, AMH

the so-called Prince of the Lilies from Knossos, a very controversial reconstruction, AMH

Detail of the town in the Sea Procession (full image above) marine landscape from Akrotiri

Detail of the town in the Sea Procession (full image above) marine landscape from Akrotiri

The Palaikastro Kouros, the only Minoan cult image from a shrine to survive

The Palaikastro Kouros, the only Minoan cult image from a shrine to survive

Stone rhyton in the form of a bulls head, Knossos, LM I or II.[65] The gilt-wood horns are modern.

Stone rhyton in the form of a bulls head, Knossos, LM I or II.[65] The gilt-wood horns are modern.

The stone "Chieftain Cup" from Hagia Triada , MM III or LM I.[66]

The stone "Chieftain Cup" from Hagia Triada , MM III or LM I.[66]

Alabaster triton shell-shaped rhyton, Knossos, 1650-1550 BC, AMH

Alabaster triton shell-shaped rhyton, Knossos, 1650-1550 BC, AMH

Minoan large stone sculptures are very rare, in notable contrast to the contemporary mainland cultures, and later Ancient Greek art. However, this may partly be explained by the lack of suitable stone, as there are smaller sculptures and some "evidence for the existence of large wooden and even metal statues in Crete",[59] which may well have been acrolithic and brightly painted.[60]


The Palaikastro Kouros is an all but unique find of a chryselephantine statuette of a male (kouros) that may have been a cult image. The body is made of hippopotamus tooth covered with gold foil, the head of serpentine stone with rock crystal eyes and ivory details. Standing roughly 50 cm (19.5 in) talI, it was deliberately smashed when the city was pillaged in the LM period, and has been reconstructed from many tiny pieces.[61]


Small sculpture of a number of types was often very finely made. Stone vases, often highly decorated in relief or by incision, were a type made before the Bronze Age in Egypt and the Greek mainland, and they appear in Crete, mostly in burials or palace settings, from Early Minoan II onwards. Many were perhaps made specially to be grave goods.[62]


The most elaborate palace vases are rhyta, probably for libations, some shaped into sculptural forms such as animal heads or seashells, others carved with geometrical patterns or figurative scenes round the sides. They are mostly too large and heavy for convenient use in feasting, and many have holes at the bottom for pouring libations. Most use soft or semiprecious stones such as steatite or serpentine.[63]


A number of these are of special interest to archaeologists because they include relatively detailed scenes touching on areas of Minoan life that remain mysterious, and are otherwise mostly only seen on tiny seals; for example, the "Chieftain Cup" from Hagia Triada may (or may not) be the most detailed representation of a Minoan ruler, the "Harvester Vase" from the same site probably shows an agricultural festival, and a vase from Zagros shows a peak sanctuary.[64]


Minoan seals are the most common surviving type of art after pottery, with several thousand known, from EM II onwards, in addition to over a thousand impressions, few of which match surviving seals.[67] Cylinder seals are common in early periods,[68] much less so later. Probably many early examples were in wood, and have not survived. Ivory and soft stone were the main surviving materials for early seals, the body of which were quite often formed as animals or birds.[69]


Later, some are extremely fine engraved gems; other seals are in gold. The subjects shown cover, indeed extend, the full range of Minoan art. The so-called Theseus Ring was found in Athens; it is gold, with a bull-leaping scene in intaglio on the flat bezel.[70] The Pylos Combat Agate is an exceptionally fine engraved gem, probably made in the Late Minoan, but found in a Mycenean context.[71]


Small ceramic sculptures were very common, mostly in the same earthenware (known as terracotta when used in sculpture) as Minoan pottery, but also in the heated crushed quartz material known as Egyptian faience, evidently a more expensive material. This was used for the unique snake goddess figurines from the "Temple Depostories" at Knossos, where the largest group of Aegean faience objects were found.[73]


Basic terracotta figures were often hand-formed and unpainted, but fancier ones were made on the wheel and decorated. Vast numbers, of both human and animal figures, were made as votive offerings, as all over the Near East, and have been found in the sacred caves of Crete and peak sanctuaries. The poppy goddess type, with a round vessel-like "skirt", and two raised hands, and attributes rising from the diadem, a late one Minoan example. Some human figures are quite large, and also painted clay animals, up to the size of a large dog, used as votive substitutes for animal sacrifices; there is a group from Hagia Triada which includes some human-headed types.[74] The Hagia Triada sarcophagus shows two model animals being carried to an altar, as part of funeral rites.[75]


The few bronze figurines were probably only made from MM III onwards. They are regarded as votives mostly representing worshipers, but also various animals, and in the Ashmolean Museum a crawling baby. Despite the trouble required to make solid bronze figures with lost wax casting, their surfaces are not finished after casting, giving them what Stuart Hood calls a "Rodinesque look resulting from this neglect of finish". Many also have casting defects in places; for example the famous and impressive bull-leaper group in the British Museum seems to have lacked or lost some of the thinner extremities (in part now restored).[76]


Other small sculptures, many in relief, are in ivory and tooth from various animals, bone, and seashell. Wood has very rarely survived, but was no doubt very commonly. North Syria had elephants throughout the period, and imported ivory from there or Africa seems to have been readily available for elite art; uncarved tusks were found in the palace at Zagros destroyed c. 1450. A large (96.5 x 55.3 cm) gold-plated ivory gaming board (or perhaps just the lid) richly decorated with carving and inlays from Knossos has lost the wood that probably formed most of the original, but is the most complete survival of the lavish decoration of palace furniture in later periods, which compares with examples from Egypt and the Near East.[77] Many plaques and pieces of inlay in ivory and various materials have survived without their settings, some carved in high relief.[78]

EM pieces from graves at Moclos, AMH

EM pieces from graves at Moclos, AMH

MM III gold earring with dogs, monkeys and birds, Aegina Treasure, British Museum

MM III gold earring with dogs, monkeys and birds, Aegina Treasure, British Museum

Some of 54 plaques for sewing to clothes, Aegina Treasure, British Museum

Some of 54 plaques for sewing to clothes, Aegina Treasure, British Museum

Gold knot ring with lapis lazuli inlaid, much now missing, Aegina Treasure

Gold knot ring with lapis lazuli inlaid, much now missing, Aegina Treasure

LM gold earrings (with granulated cones), necklaces and pin, AMH

LM gold earrings (with granulated cones), necklaces and pin, AMH

Minoan jewellery has mostly been recovered from graves, and until the later periods much of it consists of diadems and ornaments for women's hair, though there are also the universal types of rings, bracelets, armlets and necklaces, and many thin pieces that were sewn onto clothing. In the earlier periods gold was the main material, typically hammered very thin.[102] but later it seemed to become scarce.[103]


The Minoans created elaborate metalwork with imported gold and copper. Bead necklaces, bracelets and hair ornaments appear in the frescoes,[104] and many labrys pins survive. The Minoans mastered granulation, as indicated by the Malia Pendant, a gold pendant featuring bees on a honeycomb.[105] This was overlooked by the 19th-century looters of a royal burial site they called the "Gold Hole" (Chryssolakkos).[106]


Fine chains were made from EM times, and much used. Minoan jewellers used stamps, moulds (some stone examples survive), and before long "hard soldering" to bond gold to itself without melting it, requiring precise control of temperature. Cloisonné was used, initially with shaped gems, but later vitreous enamel.[107]


Apart from the large collection in the AMH, the Aegina Treasure is an important group in the British Museum, of uncertain origin though supposedly found c. 1890 on the Greek island of Aegina near Athens, but regarded as Cretan work from MM III to LM.[108]


Figurative work on Minoan seals, gold rings and other jewels was often extremely fine; it is covered under sculpture above.

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