Music of Mali
The music of Mali is, like that of most African nations, ethnically diverse, but one influence predominates: that of the ancient Mali Empire of the Mandinka (from c. 1230 to c. 1600). Mande people (Bambara, Mandinka, Soninke) make up around 50% of Mali's population; other ethnic groups include the Fula (17%), Gur-speakers 12%, Songhai people (6%), Tuareg and Moors (10%).
Salif Keita, a noble-born Malian who became a singer, brought Mande-based Afro-pop to the world, adopting traditional garb and styles. The kora players Sidiki Diabaté and Toumani Diabaté have also achieved some international prominence, as have the late Songhai/Fula guitarist Ali Farka Touré and his successors Afel Bocoum and Vieux Farka Touré, the Tuareg band Tinariwen, the duo Amadou et Mariam and Oumou Sangare. Mory Kanté saw major mainstream success with techno-influenced Mande music.
While internationally Malian popular music has been known more for its male artists, there are some exceptions: Fatoumata Diawara, prominent Malian singer and guitarist, has even been nominated to two Grammy Awards. Domestically, since at least the 1980s, female singers such as Kandia Kouyaté are ubiquitous on radio and television, in markets and on street-corner stalls. Fans follow them for the moralizing nature of their lyrics, the perception that they embody tradition and their role as fashion trend-setters.
National music[edit]
The national anthem of Mali is "Le Mali". After independence under President Modibo Keita orchestras were state-sponsored and the government created regional orchestras for all seven then regions. From 1962 the orchestras competed in the annual "Semaines Nationale de la Jeunesse" ("National Youth Weeks") held in Bamako. Keita was ousted by a coup d'état in 1968 organized by General Moussa Traoré.
Most of Keita's support for the arts was cancelled, but the "Semaines Nationale de la Jeunesse" festival, renamed the "Biennale Artistique et Culturelle de la Jeunesse", was held every 2 years starting in 1970. Notable and influential bands from the period included the first electric dance band, Orchestre Nationale A, and the Ensemble Instrumental National du Mali, comprising 40 traditional musicians from around the country and still in operation today.
Mali's second president, Moussa Traoré, discouraged Cuban music in favor of Malian traditional music. The annual arts festivals were held biannually and were known as the Biennales. At the end of the 1980s public support for the Malian government declined and praise-singing's support for the status quo and its political leaders became unfashionable. The ethnomusicologist Ryan Skinner has done work on the relationship of music and politics in contemporary Mali.[1]
Fula music[edit]
The Fula use drums, the hoddu (same as the xalam, a plucked skin-covered lute similar to the banjo) and the riti or riiti (a one-string bowed instrument, in addition to vocal music. "Zaghareet" or ululation is a popular form of vocal music formed by rapidly moving the tongue sideways and making a sharp, high sound.
The Mansa Sunjata forced some Fulani to settle in various regions where the dominant ethnic groups were Maninka or Bamana. Thus, today, we see a number of people with Fula names (Diallo, Diakite, Sangare, Sidibe) who display Fula cultural characteristics, but only speak the language of the Maninka or Bamana.
Songhay music[edit]
The Songhay are an ethnolinguistic group that traces its history to the Songhai Empire and inhabits the great bend of the mid River Niger. Vieux Farka Toure, son of Ali Farka Toure, has gained popularity after playing in front of an estimated 1 billion viewers worldwide at the 2010 FIFA World Cup in South Africa.[7] He has also been called, "the Hendrix of the Sahara",[8] since his music explores the affinity between West African song and Afro-American blues guitar.