Mystery Play of Elche
The Misterio de Elche[1] (Spanish pronunciation: [misˈteɾjo ˈðe ˈeltʃe]), in English the Mystery Play of Elche[2] or Elche Mystery Play and in Catalan Misteri d'Elx (Valencian pronunciation: [misˈtɛɾi ˈðɛʎtʃ]), is a liturgical drama from the Middle Ages that reenacts the Dormition and Assumption of the Blessed Virgin Mary.
Mystery play of Elche
14 and 15 August
Annual
Basilica de Santa María
1980
Performing arts, social practices, rituals and festive events
2008 (3th session)
Representative
The two-act mystery play is performed annually on 14 and 15 August in the Basilica de Santa María in the city of Elche. In 2001, UNESCO declared it one of the Masterpieces of the Oral and Intangible Heritage of Humanity and, in 2008, inscribed it on its Representative List.
Origins[edit]
Two stories exist regarding the date of creation of the Misteri d'Elx. The older account, which placed its origin in the 13th century, was put forth by Cristobal Sanz in his history of the city written at the beginning of the 17th century. After confessing that he was unable to prove his history, he proposed that the earliest inhabitants of the city had celebrated it in 1276. He also adds another older story: after the conquest of the city by James I the Conqueror in 1265, the inhabitants of the city conceived the idea of a mystery play on the day the city was retaken from the Moors.
In 1717, José Antón, Attorney General of the Marquisate of Elche, also supported the theory and added a miraculous element: the arrival on the beaches of Elche of a mysterious ark in May 1266. The box contained the image of the Virgin of the Assumption that is today enshrined in the basilica and the Consueta, a document containing the script and occasionally the music of the play. This story was maintained in part to excuse a possible mistake of the composer, Óscar Esplá (1886–1976), who asserted that in 1924, he had been shown a letter of 1266 authorizing the play. This letter was allegedly preserved in the Municipal Archives of Elche, despite the fact that it has never been seen since or even cited. The work carried out by Esplá, and his importance as a composer, revived the theory of the play's origin in the 13th century.
Since the end of the 19th century when historians first arrived at Elche and studied the play, the date of its composition was given a terminus ante quem sometime around the turn of 15th century. At present, most scholars from multiple disciplines (literary, theatrical, musical, linguistics, iconographic, etc.) agree to it composition in the latter half of the 15th century, without emphasizing any precedents in existence in the city.
Music[edit]
The music for the play is contained in the Consueta, a portmanteau of the words Consuetudine and Ordinatio. These manuscripts of the liturgical ceremonies, which contain precious annotations on stage directions, musical score, and stage devices, date from as early as 1625.
Performances[edit]
Normal[edit]
August 14 is when the first act, known as La Vesprà ("The Vigil") is performed. As it is the eve of the Feast of the Assumption, it recounts the final hours and Dormition of the Virgin, when her soul is brought to Heaven leaving her corpse surrounded by the grieving Apostles.
August 15 is when the second act, known as La Festa ("The Feast") is staged. It focuses on the burial, Assumption and Coronation of the Virgin. It begins at 10 o'clock with "El Soterrar" ("The Interment"): this portion takes place in the streets outside the basilica, with a procession of the image of the dead Virgin, the actors, and bands playing songs of La Festa.
Antisemitism[edit]
The play has been criticized for its viciously medieval portrayals of evil Jews, with critic David Nirenberg asking whether the sponsors ought to remove the racist material as the actors in the Oberammergau Passion Play have done, and pointing out that the play, which will be broadcast on Facebook for the first time in 2019, violates Facebook's hate-speech policy.[3]