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Santa Sabina

The Basilica of Saint Sabina (Latin: Basilica Sanctae Sabinae, Italian: Basilica di Santa Sabina all'Aventino) is a historic church on the Aventine Hill in Rome, Italy. It is a titular minor basilica and mother church of the Roman Catholic Order of Preachers, better known as the Dominicans.

For other uses, see Santa Sabina (disambiguation).

Basilica of Saint Sabina at the Aventine

Piazza Pietro d’Illiria 1
Rome

432

60 m (200 ft)

30 m (98 ft)

17 metres (56 ft)

Santa Sabina is the oldest extant ecclesiastical basilica in Rome that preserves its original colonnaded rectangular plan with apse and architectural style. Its decorations have been restored to their original restrained design. Other basilicas, such as Santa Maria Maggiore, have been ornately decorated in later centuries. Because of its simplicity, the Santa Sabina represents the adaptation of the architecture of the roofed Roman forum or basilica to the basilica churches of Christendom. It is especially well-known for its cypress wood doors carved in AD 430-432 with Biblical scenes, the most famous being the first known publicly displayed depiction of the crucifixion of Jesus Christ and the two thieves.


Santa Sabina is perched high above the Tiber to the north and the Circus Maximus to the east. It is next to the small public park of Giardino degli Aranci ("Garden of Oranges"), which has a scenic terrace overlooking Rome. It is a short distance from the headquarters of the Knights of Malta.


Its last cardinal priest was Jozef Tomko until his death on 8 August 2022. It is the stational church for Ash Wednesday.

History[edit]

The church was built on the site of early Imperial houses, one of which is said to be of Sabina, a Roman matron originally from Avezzano in the Abruzzo region of Italy. Sabina was beheaded in AD 126 under Emperor Hadrian, because she had been converted to Christianity by her servant Serapia, who also had been beheaded in AD 119. Sabina and Serapia were later declared Catholic saints.


Santa Sabina was built by Peter of Illyria, a Dalmatian priest, between 422 and 432[1] near a temple of Juno on the Aventine Hill in Rome.


Pope Celestine I established the cardinal title of Santa Sabina with its seat here in 423 AD.


In the 9th century, it was enclosed in a fortification area as a result of war.


in 1216 Pope Honorius III approved the Order of Preachers, now commonly known as the Dominicans, which was "the first order instituted by the Church with an academic mission".[2] Honorius III invited Saint Dominic, the founder of the Order of Preachers, to take up residence at the church of Santa Sabina in 1220.[3] The official foundation of the Dominican convent at Santa Sabina with its studium conventuale, the first Dominican studium in Rome, occurred with the legal transfer of property from Honorius III to the Order of Preachers on 5 June 1222 though the brethren had taken up residence there already in 1220.[4]


The church was the seat of a papal conclave in 1287, although the prelates left the church after an epidemic killed six of them. They later returned to the church, and elected Nicholas IV as pope on 22 February 1288.[5]


Its interior was renovated by Domenico Fontana in 1587 (after being commissioned by Pope Sixtus V in 1586) and Francesco Borromini in 1643.


The Kingdom of Italy conquered Rome in 1870; expelled the Dominicans; and converted the church into a lazaretto (quarantine station for maritime travelers).


Italian architect and art historian Antonio Muñoz (1884-1960) restored the original simplistic medieval appearance of the church in 1914-1919. French architect P. Berthier completed its restoration in 1936-1938.


Among those who have lived in its adjacent convent were Saint Dominic (1220-1221), St Thomas Aquinas (1265-1268), Blessed Ceslaus, Saint Hyacinth, and Pope Pius V.

Convent and Studium of the Dominican Order[edit]

In 1216 the Order of Preachers, now commonly known as the Dominicans, was approved by Pope Honorius as "the first order instituted by the Church with an academic mission".[2] Honorius III invited Saint Dominic, the founder of the Order of Preachers, to take up residence at the church of Santa Sabina in 1220.[3] The official foundation of the Dominican convent at Santa Sabina with its studium conventuale, the first Dominican studium in Rome, occurred with the legal transfer of property from Honorius III to the Order of Preachers on 5 June 1222, though the brethren had taken up residence there already in 1220.


Some scholars have written that Honorius III was a member of the Savelli family and that the church and associated buildings formed part of the holdings of the Savelli, thereby explaining why Honorius III donated Santa Sabina to the Dominicans.[11] In fact, Honorius III was not a Savelli. These scholars may have confused later Pope Honorius IV, who was a Savelli, and Honorius III.[12] In any case, the church was given over to the Dominicans and it has since then served as their headquarters in Rome.


In 1265 in accordance with the injunction of the Chapter of the Roman province of the Order of Preachers at Anagni, Thomas Aquinas was assigned as regent master at the studium conventuale at Santa Sabina: “Fr. Thome de Aquino iniungimus in remissionem peccatorum quod teneat studium Rome, et volumus quod fratribus qui stant secum ad studendum provideatur in necessariis vestimentis a conventibus de quorum predicatione traxerunt originem. Si autem illi studentes inventi fuerint negligentes in studio, damus potestatem fr. Thome quod ad conventus suos possit eos remittere”.[13]


At this time the existing studium conventuale at Santa Sabina was transformed into the Order's first studium provinciale, an intermediate school between the studium conventuale and the studium generale. "Prior to this time the Roman Province had offered no specialized education of any sort, no arts, no philosophy; only simple convent schools, with their basic courses in theology for resident friars, were functioning in Tuscany and the meridionale during the first several decades of the order's life. But the new studium at Santa Sabina was to be a school for the province," a studium provinciale.[14] Tolomeo da Lucca, an associate and early biographer of Aquinas, tells us that at the Santa Sabina studium Aquinas taught the full range of philosophical subjects, both moral and natural.[15]


With the departure of Aquinas for Paris in 1268 and the passage of time the pedagogical activities of the studium provinciale at Santa Sabina were divided between two campuses. A new convent of the Order at the Church of Santa Maria sopra Minerva had a modest beginning in 1255 as a community for women converts, but grew rapidly in size and importance after being given to the Dominicans in 1275.[16]


In 1288 the theology component of the provincial curriculum was relocated from the Santa Sabina studium provinciale to the studium conventuale at Santa Maria sopra Minerva which was redesignated as a studium particularis theologiae.[17] Thus, the studium at Santa Sabina was the forerunner of the studium generale at Santa Maria sopra Minerva.


Following the curriculum of studies laid out in the capitular acts of 1291 the Santa Sabina studium was redesignated as one of three studia nove logice intended to offer courses of advanced logic covering the logica nova, the Aristotelian texts recovered in the West only in the second half of the 12th century, the Topics, Sophistical Refutations, and the Prior and Second Analytics of Aristotle. This was an advance over the logica antiqua, which treated the Isagoge of Porphyry, Divisions and Topics of Boethius, the Categories and On Interpretation of Aristotle, and the Summule logicales of Peter of Spain.[17]


Milone da Velletri was the lector at the Santa Sabina studium in 1293.[18] In 1310 the Florentine Giovanni dei Tornaquinci was the lector at Santa Sabina.[19] In 1331 at the Santa Sabina studium Nerius de Tertia was the lector,[20] and Giovanni Zocco da Spoleto was a student of logic.[21]

Peter the Illyrian (425 – ?)

Valens (494 – ?)

Basil (523 – ?)

Felix (590 – before 612)

Marinus (612 – ?)

Marinus (fl. 721)

[22]

Tordonus (741 – before 745)

Theophilus (745 – 757)

Theophilus (757 – 761)

Peter William (761 – ?)

(816 – May 824 elected pope)

Eugenio Savelli

Gioviniano (853 – ?)

Stefano (964 – ?)

Martino (1033 – before 1058)

Bruno (1058 – before 1088)

Alberico (1088 – circa 1092)

Bruno (1092 – circa 1099)

Alberto (1099 – 1100)

Vitale (1105 – before 1112)

Uberto (1112 – circa 1117)

Roberto (1120 – 1122)

Gregorio (1126 – circa 1137, deceased)

Stanzio (1137 – 1143, deceased)

Manfredo (17 December 1143 – circa 1158, deceased)

(15 December 1165 – 18 April 1176, deceased)

Galdino Valvassi della Sala

Pietro (December 1176 – 1178, deceased)

(March 1179 – 7 September 1202, deceased)

Guillaume aux Blanches Mains

(13 June 1216 – 22 August 1243, deceased)

Thomas of Capua

(28 May 1244 – 24 December 1261, named cardinal bishop of Ostia and Velletri)

Hughes de Saint-Cher

(1273 – 29 March 1277, deceased)

Bertrand de Saint–Martin

(16 May 1288 – August 1294), in commendam (August 1294 – 30 December 1298, deceased)

Hughes Seguin de Billom

(4 December 1298 – 2 March 1300, named cardinal bishop of Ostia and Velletri)

Niccolò Boccassini

(1303 – 1304, deceased)

William Marsfeld

(19 February 1304 – 24 September 1305, deceased)

Walter Winterbourne

(15 December 1305 – 13 December 1310, deceased)

Thomas Jorz

(1310 – 15 January 1323, deceased)

Nicolas Caignet de Fréauville

(20 September 1342 – 27 September 1343, deceased)

Gérard Domar

(17 December 1350 – 23 February 1353, deceased)

Jean de la Molineyrie

(22 September 1368 – 20 August 1378 ?, deceased)

Francesco Tebaldeschi

Giovanni da Amelia

Tommaso di Casasco

(9 February 1385 – 1386, named cardinal priest of Santi Quattro Coronati)

Bálint Alsáni

(circa 1440 – 7 March 1444, named cardinal bishop of Frascati)

Giuliano Cesarini

(16 December 1446 – 21 January 1449, deceased)

Giovanni de Primis

(12 January 1450 – 28 October 1455, deceased)

Guillaume-Hugues d'Estaing

(18 December 1456 – 19 August 1458 elected pope)

Enea Silvio Piccolomini

(19 March 1460 – 23 May 1474, named cardinal bishop of Sabina)

Berardo Eroli

(12 December 1477 – 2 September 1483, deceased)

Ausias Despuig

in commendam (10 September 1483 – 17 October 1485, deceased)

Giovanni d'Aragona

Vacante (1485 – 1493)

(23 September 1493 – 6 August 1499, deceased)

Jean Bilhères de Lagraulas

(5 October 1500 – 14 October 1502, deceased)

Diego Hurtado de Mendoza y Quiñones

diacon pro illa vice (12 June 1503 – 17 December 1505, named cardinal deacon of Santa Maria Nuova)

Francisco Lloris y de Borja

(17 December 1505 – 22 March 1510, deceased)

Fazio Giovanni Santori

(17 March 1511 – 24 October 1511 deposto)

René de Prie

(24 October 1511 – 18 July 1516, named cardinal priest of Santa Maria in Trastevere)

Bandinello Sauli

(6 July 1517 – 11 June 1521, named cardinal priest of Santa Balbina)

Giovanni Piccolomini

Vacante (1521 – 1533)

(3 March 1533 – 24 February 1550, named cardinal bishop of Palestrina)

Louis II de Bourbon-Vendôme

(28 February 1550 – 14 April 1561, named cardinal priest of Santa Maria in Trastevere)

Ottone di Waldburg

(14 April 1561 – 15 May 1565, named cardinal priest of Santa Maria sopra Minerva)

Michele Ghislieri

(15 May 1565 – 4 September 1565, named cardinal priest of San Pancrazio)

Simone Pasqua

(4 September 1565 – 7 September 1565, named cardinal priest pro hac vice of San Teodoro)

Stanislaw Hosius

(7 September 1565 – 24 July 1579, deceased)

Benedetto Lomellini

(3 August 1579 – 28 October 1582, deceased)

Vincenzo Giustiniani

(20 February 1584 – 20 August 1593, deceased)

Filippo Spinola

(21 June 1596 – 16 September 1615, named cardinal priest of San Lorenzo in Lucina)

Ottavio Bandini

(11 January 1616 – 10 November 1636, named cardinal priest of Santa Maria in Trastevere)

Giulio Savelli

(1645 - 1652)[23]

Francesco Barberini

(7 December 1637 – 25 May 1657, deceased)

Alessandro Bichi

(6 May 1658 – 12 April 1670, deceased)

Scipione Pannocchieschi d'Elci

(19 May 1670 – 27 January 1698, named cardinal bishop of Palestrina)

Luis Manuel Fernández de Portocarrero

(30 March 1700 – 12 February 1717, named cardinal bishop of Palestrina)

Francesco del Giudice

(16 September 1720 – 20 June 1734, deceased)

Mihály Frigyes (Michele Federico) Althan

Vacante (1734 – 1738)

(23 July 1738 – 10 April 1747); in commendam (10 April 1747 – 22 June 1761, deceased)

Raniero d'Elci

Vacante (1761 – 1775)

(29 May 1775 – 21 February 1794, named cardinal bishop of Palestrina)

Leonardo Antonelli

(22 September 1795 – 20 July 1801, named cardinal priest of Santa Maria sopra Minerva)

Giulio Maria della Somaglia

Vacante (1801 – 1818)

(25 May 1818 – 19 April 1822, named cardinal priest of Sant'Anastasia)

Kasimir Johann Baptist von Häffelin

(16 May 1823 – 2 February 1824, deceased)

Luigi Pandolfi

Vacante (1824 – 1829)

(21 May 1829 – 1º January 1844, deceased)

Gustave-Maximilien-Juste de Croÿ–Solre

(16 April 1846 – 29 September 1877, deceased)

Sisto Riario Sforza

(31 December 1877 – 6 October 1881, deceased)

Vincenzo Moretti

(30 March 1882 – 11 February 1885, deceased)

Edward MacCabe

(26 May 1887 – 11 February 1889, named cardinal priest of San Girolamo of Croati)

Serafino Vannutelli

(14 February 1889 – 15 April 1899, deceased)

Agostino Bausa

(22 June 1899 – 26 October 1908, deceased)

François–Désiré Mathieu

(30 November 1911 – 29 August 1920, deceased)

Léon-Adolphe Amette

(16 June 1921 – 13 September 1943, deceased)

Francisco de Asís Vidal y Barraquer

Vacante (1942 – 1946)

(22 February 1946 – 11 June 1967, deceased)

Ernesto Ruffini

(29 June 1967 – 15 January 1994, deceased)

Gabriel-Marie Garrone

(29 January 1996 – 8 August 2022, deceased)

Jozef Tomko

(1984). Early Christian and Byzantine Architecture. New Haven: Yale University Press. pp. 171–174. ISBN 978-0-300-05294-7.

Krautheimer, Richard

Richard Delbrueck. "Notes on the Wooden Doors of Santa Sabina", The Art Bulletin, Vol. 34, No. 2. (Jun., 1952), pp. 139–145.

Ernst H. Kantorowicz, "The 'King's Advent': And The Enigmatic Panels in the Doors of Santa Sabina", The Art Bulletin, Vol. 26, No. 4. (Dec., 1944), pp. 207–231.

. "The Italo-Gallic School of Early Christian Art", The Art Bulletin, Vol. 20, No. 2 (Jun., 1938), pp. 145–192.

Alexander Coburn Soper

Richard Delbrueck. "The Acclamation Scene on the Doors of Santa Sabina" (in Notes), The Art Bulletin, Vol. 31, No. 3 (Sep., 1949), pp. 215–217.

Allyson E. Sheckler and Mary Joan Winn Leith, “The Crucifixion Conundrum and the Santa Sabina Doors,” Harvard Theological Review 103 (January 2010), pp. 67–88.

ed., Age of spirituality: late antique and early Christian art, third to seventh century, nos. 247, 438 & 586, 1979, Metropolitan Museum of Art, New York, ISBN 9780870991790; full text available online from The Metropolitan Museum of Art Libraries

Weitzmann, Kurt

with Mario Armellini's

Thayer's Gazetteer

Le Chiese di Roma

analyzed.

Door Panels of Santa Sabina

Media related to Santa Sabina (Rome) - Gallery at Wikimedia Commons
Media related to Santa Sabina (Rome) - Category at Wikimedia Commons