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Sundown town

Sundown towns, also known as sunset towns, gray towns, or sundowner towns, are all-white municipalities or neighborhoods in the United States and Canada that were most prevalent before the mid-20th century, which practiced a form of racial segregation by excluding non-whites via some combination of discriminatory local laws, intimidation or violence. The term came into use because of signs that directed "colored people" to leave town by sundown.[1][2]

Entire sundown counties[3] and sundown suburbs were created as well. While the number of sundown towns decreased following the civil rights movement, some commentators hold that certain 21st-century practices perpetuate a modified version of the sundown town.[4][5]


Discriminatory policies and actions distinguish sundown towns from towns that have no black residents for demographic reasons. Historically, towns have been confirmed as sundown towns by newspaper articles, county histories, and Works Progress Administration files; this information has been corroborated by tax or U.S. census records showing an absence of black people or a sharp drop in the black population between two censuses.[6][3][7]

Function[edit]

Ethnic exclusions[edit]

African Americans were not the only minority group not allowed to live in white towns. One example, according to Loewen, is that, in 1870, Chinese people made up one-third of Idaho's population. Following a wave of violence and an 1886 anti-Chinese convention in Boise, almost none remained by 1910.[24]: 51 


The towns of Minden and Gardnerville in Nevada had an ordinance from 1917 to 1974 that required Native Americans to leave the towns by 6:30 p.m. each day.[26] A whistle, later a siren, was sounded at 6 p.m. daily, alerting Native Americans to leave by sundown.[24]: 23 [26] In 2021, the state of Nevada passed a law prohibiting the appropriation of Native American imagery by the mascots of schools, and the sounding of sirens that were once associated with sundown ordinances. Despite this law, Minden continued to play its siren for two more years, claiming that it was a nightly tribute to first responders.[27][28][29][30] An additional state law in 2023 led Minden to end the siren.[31]


In Nevada, the ban was expanded to include Japanese Americans.[32]


Two examples of the numerous road signs documented during the first half of the 20th century include:[33]

(1947), is known as "the only feature film [of its era] to treat sundown towns seriously."[24]: 14  However, it dealt with a town that excluded Jewish people rather than black people. According to James W. Loewen, "The anti-Nazi ideology opened more sundown suburbs to Jews than to African Americans... Gentleman's Agreement, Elia Kazan's 1948 Academy Award-winning movie [exposed] Darien, Connecticut, as an anti-Jewish sundown town."[24]: 394 

Gentleman's Agreement

(1959), a film directed by Sidney Lumet and starring Marlon Brando and Anna Magnani, mentions sundown towns. A Southern sheriff tells Brando's character about a sign in the small town that reads, "Nigger, don't let the sun go down on you in this county."[3] The same sign is shown in Tennessee Williams's play Orpheus Descending, upon which the film is based.[45]

The Fugitive Kind

In her memoir (1969), poet Maya Angelou describes Mississippi as inhospitable to African Americans after dark: "Don't let the sun set on you here nigger, Mississippi."[46]

I Know Why the Caged Bird Sings

visited Forsyth County, Georgia, on a 1987 episode of her television show following the 1987 Forsyth County protests. The protests stemmed from continued racial conflict and reputation as a sundown-town area into the 1960s, following the expulsion of African Americans in the 1920s.[3]

Oprah Winfrey

Trouble Behind (1991), a documentary by , examines the history and legacy of racism in Corbin, Kentucky, a small railroad community noteworthy both as the home of Colonel Sanders' Kentucky Fried Chicken and for "its race riots of 1919, during which over two hundred blacks were loaded onto boxcars and shipped out of town." The film aired at the 1991 Sundance Film Festival and was nominated for the Grand Jury Prize.[47][48][49]

Robby Henson

(2000), a play by John Henry Redwood.[50]

No Niggers, No Jews, No Dogs

(2006), a documentary by Marco Williams[51][52] which was inspired by Elliot Jaspin's book Buried in the Bitter Waters: The Hidden History of Racial Cleansing in America (2007).[53][54]

Banished: How Whites Drove Blacks Out of Town in America

Sundown Town (2011), a play by Kevin D. Cohea.

[50]

(February 24, 2014), an Investigation Discovery documentary by filmmaker Keith Beauchamp, executive produced by Al Roker.[55][56]

The Injustice Files: Sundown Towns

(2018), the Academy Award winner for Best Picture, is a comedy drama about a tour of the Deep South in the 1960s by African-American classical and jazz pianist Don Shirley (Mahershala Ali), who is arrested in a Southern town for being out after sundown.

Green Book

In the first episode of the 2020 television series (2020) (TV series based on the 2016 book written by Matt Ruff). The protagonists embarking on a road trip across 1950s Jim Crow America are pulled over by a police officer who informs them they are in a "sundown county" and threatens that they could be lynched if they don't leave the county before sundown.[57][58]

Lovecraft Country

a partial list of historical sundown towns in the United States

Sundown towns in the United States

including some towns that became sundown towns after they expelled their black populations

List of expulsions of African Americans

Black Codes (United States)

Racial covenants

Racial segregation in the United States

Racism against African Americans

Racism in the United States

Redlining

the Australian equivalent

Perth Prohibited Area

the Israeli equivalent

Community settlement

Bibbs, Rebecca (April 3, 2016). . The Herald Bulletin.

"Madison County communities strive to overcome 'sundown town' reputation"

Byrne, Robert (2009). Sundown Towns in the D.C. Metropolitan Area: a Comparative Analysis.

Esquibel, Elena (2011). (PhD dissertation). Southern Illinois University Carbondale.

Performing History: Oral Histories of Sundown Towns in Southern Illinois

Hallett, Vicky. . U.S. News. Archived from the original on March 18, 2013.{{cite news}}: CS1 maint: unfit URL (link)

"Sundown towns: No blacks after dark (Interview with James Loewen)"

Huber, Patrick (2002). Race Riots and Black Exodus in the Missouri Ozarks, 1894–1905.

Kirk, John (2014). Race and Ethnicity in Arkansas: New Perspectives.

(2009). "Sundown Towns and Counties: Racial Exclusion in the South". Southern Cultures.

Loewen, James William

(November 1, 2015). "Guest Commentary: Sundown towns remain problem". The News-Gazette.

Loewen, James William

Smith, Robert (April 28, 2015). . Milwaukee Magazine.

"An 'Occupied' Milwaukee: Part I"

. CNN. December 8, 2006. Article on Vidor, Texas' long time reputation as a sundown town.

"Sundown Town"

. Encyclopedia of Arkansas History & Culture.

"Sundown Towns"

. Tougaloo.edu.

"Sundown towns"

. U.S. Census Bureau.

"Information on racial proportions of towns in the United States"

(October 23, 2005). "Book Talk: Sundown Towns: A Hidden Dimension of American Racism". C-SPAN Book TV.

Loewen, James William

; Cheney, Matt. "Map of Sundown Towns in the United States".

Loewen, James William

(Interactive ed.). The University of South Carolina Library. Spring 1956.

The Negro Travelers' Green Book