Vinoba Bhave
Vinayak Narahari Bhave, also known as Vinoba Bhave (ⓘ; 11 September 1895 – 15 November 1982), was an Indian advocate of nonviolence and human rights. Often called Acharya (Teacher in Sanskrit), he is best known for the Bhoodan Movement. He is considered as National Teacher of India and the spiritual successor of Mahatma Gandhi. He was an eminent philosopher. The Gita has been translated into the Marathi language by him with the title Geetai (meaning 'Mother Gīta' in Marathi).[2]
Vinoba Bhave
11 September 1895
15 November 1982 (aged 87)
• 
British India (1895-1947)
• 
India (1947-1982)
Acharya
Individual Satyagraha, Bhoodan Movement
Ramon Magsaysay Award (1958)
Bharat Ratna (1983)
Early life and background[edit]
Vinayak Narahari Bhave was born on 11 September 1895 in a small village called Gagoji (present-day Gagode Budruk) in Kolaba in the Konkan region of what is now Maharashtra. Vinayaka was the eldest son of Narahari Shambhu Rao and Rukmani Devi. The couple had five children; four sons named Vinayaka (affectionately called Vinya), Balakrishna, Shivaji and Dattatreya, and one daughter. His father was a trained weaver with a modern rationalist outlook and worked in Baroda. Vinayaka was brought up by his grandfather, Shamburao Bhave and was greatly influenced by his mother Rukmini Devi, a religious woman from Karnataka. Vinayaka was highly inspired after reading the Bhagavad Gita, at a very young age.[3]
A report in the newspapers about Gandhi's speech at the newly founded Banaras Hindu University attracted Bhave's attention. In 1916, after reading a newspaper piece by Mahatma Gandhi, Bhave threw his school and college certificates into a fire on his way to Bombay to appear for the intermediate examination.
He wrote a letter to Gandhi and after an exchange of letters, Gandhi advised Bhave to come for a personal meeting at Kochrab Ashram in Ahmedabad. Bhave met Gandhi on 7 June 1916 and subsequently abandoned his studies. Bhave participated with a keen interest in the activities at Gandhi's ashram, like teaching, studying, spinning and improving the lives of the community. His involvement with Gandhi's constructive programmes related to Khadi, village industries, new education (Nai Talim), sanitation and hygiene also kept on increasing.
Bhave went to Wardha on 8 April 1921 to take charge of the Ashram as desired by Gandhi. In 1923, he brought out Maharashtra Dharma, a Marathi monthly which had his essays on the Upanishads. Later on, this monthly became a weekly and continued for three years. In 1925, Gandhi sent him to Vaikom, Kerala to supervise the entry of the Harijans to the temple.
Bhave was arrested several times during the 1920s and 1930s and served a five-year jail sentence in the 1940s for leading non-violent resistance to British rule. The jails for Bhave had become the places of reading and writing. He wrote Ishavasyavritti and Sthitaprajna Darshan in jail. He also learnt four South Indian languages and created the script of Lok Nagari at Vellore jail. In the jails, he gave a series of talks on the Bhagavad Gita in Marathi, to his fellow prisoners. Bhave participated in the nationwide civil disobedience periodically conducted against the British and was imprisoned with other nationalists. Despite these many activities, he was not well known to the public. He gained national prominence when Gandhi chose him as the first participant in a new nonviolent campaign in 1940. All were calling him by his short name, Vinoba.
Bhave's younger brother Balkrishna was also a Gandhian. Gandhi entrusted him and Manibhai Desai to set up a nature therapy ashram at Urali Kanchan where Balkrishna spent all his life.[4][5][6][7]
Criticism[edit]
V.S. Naipaul has scathingly criticised Bhave in his collection of essays citing his lack of connection with rationality and excessive imitation of Gandhi. Even some of his admirers find fault with the extent of his devotion to Gandhi. Much more controversial was his support, ranging from covert to open, to the Congress Party's government under Indira Gandhi, which was fast becoming unpopular. He controversially backed the Indian Emergency imposed by Prime Minister Indira Gandhi, calling it Anushasana Parva (Time for Discipline). Jayaprakash Narayan in his prison diary during the emergency sarcastically wrote about the meaning of Anushasan Parva.[18] Congress party opponents at that time had coined the derogatory term "Sarkari Sant (Government Saint)" to describe him. Noted Marathi writer Pra Ke Atre publicly criticised him and mocked him by writing an article titled "Vanaroba" which is a disambiguation of the name "Vinoba" and means monkey.
Awards and recognition[edit]
In 1958 Bhave was the first recipient of the international Ramon Magsaysay Award for Community Leadership.[19] He was awarded the Bharat Ratna posthumously in 1983.[20]
Vinoba Bhave, The Man, a documentary film on the social-reformer directed by Vishram Bedekar was released in 1963. It was produced by the Government of India's Films Division.[21] Indian film director Sarvottam Badami had earlier made another documentary on him, Vinoba Bhave, in 1951.[22]