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Wilsonianism

Wilsonianism, or Wilsonian idealism, is a certain type of foreign policy advice. The term comes from the ideas and proposals of President Woodrow Wilson. He issued his famous Fourteen Points in January 1918 as a basis for ending World War I and promoting world peace. He was a leading advocate of the League of Nations to enable the international community to avoid wars and end hostile aggression. Wilsonianism is a form of liberal internationalism.[1]

Advocacy of the spread of .[2] Anne-Marie Slaughter writes that Wilson expected and hoped "that democracy would result from self-determination, but he never sought to spread democracy directly."[3] Slaughter writes that Wilson's League of Nations was similarly intended to foster liberty democracy by serving as "a high wall behind which nations", especially small nations, "could exercise their right of self determination" but that Wilson did not envision that the United States would affirmatively intervene to "direct" or "shape" democracies in foreign nations.[3]

democracy

Conferences and bodies devoted to resolving conflict, especially the and the United Nations.[4]

League of Nations

Emphasis on of peoples.[5][6]

self-determination

Advocacy of the spread of .[7]

capitalism

Support for , and at least partial opposition to American isolationism.[8]

collective security

Support for open diplomacy and opposition to .[8][9]

secret treaties

Support for and freedom of the seas.[8][10]

freedom of navigation

Belief that the foreign policies of democracies are morally superior because the people under democracies are inherently peace-loving.

[11]

Common principles that are often associated with Wilsonianism include:


Historian Joan Hoff writes, "What is 'normal' Wilsonianism remains contested today. For some, it is 'inspiring liberal internationalism' based on adherence to self-determination; for others, Wilsonianism is the exemplar of humanitarian intervention around the world,' making U.S. foreign policy a paragon of carefully defined and restricted use of force."[12] Amos Perlmutter defined Wilsonianism as simultaneously consisting of "liberal internationalism, self-determination, nonintervention, humanitarian intervention" oriented in support of collective security, open diplomacy, capitalism, American exceptionalism, and free and open borders, and opposed to revolution.[12]


According to University of Chicago political theorist Adom Getachew, Wilson's version of self-determination was a reassociation of an idea that others had previously imbued with different meanings. Wilson's version of self-determination "effectively recast self-determination as a racially differentiated principle, which was fully compatible with imperial rule."[13]

Wilsonian moment[edit]

The Wilsonian moment was a time in the wake of the First World War in which many of those in the colonised world hoped that the time had come for the pre-war world order, which placed the Western powers at the top and marginalised the majority of the rest of the world, to be demolished and non-European nations would be given their rightful place.[14][15] Erez Manela is a key historian of the Wilsonian moment, having produced work on the topic which include case studies on the Wilsonian moment in Egypt,[16] Korea,[17] China, and India.[14] He aimed to address the fact that the significance of Wilsonianism in Asia and Africa had received little attention from scholars.[16] The reaction in the colonised world was largely the result of Wilson's Fourteen Points speech on 8 January 1918,[18] in which Wilson advocated the formation of a "general association of nations", "for the purpose of affording mutual guarantees of political independence and territorial integrity to great and small states alike".[19] He declared in a subsequent speech to the United States Congress on February 8, 1918, that in the post-war peace settlement "national aspirations must be respected" and people could only be governed "by their own consent". Self-determination was not "a mere phrase" but an "imperative principle of action".[16]


Wilson's words launched an atmosphere of intense optimism and hope amongst marginalised peoples in all corners of the globe. Erez Manela argues that by December 1918, shortly before the Paris Peace Conference (1919–1920), Wilson was "a man of almost transcendent significance".[14] Wilson's rhetoric certainly had an impact in Asian nations, including India, where he was hailed as "The Modern Apostle of Freedom" by Indian nationalist Ganesh Shankar Vidyarthi,[14] and in China, where Wilson's words were viewed as a crucial opportunity to improve China's situation domestically and internationally.[14] According to Manela, many in Asia had faith that Wilson could and did intend to form a new international order, reducing the gap between the East and the West.[14] In Egypt, Wilson's self-determination advocation led to hopes that Egypt may be freed from British control and would be afforded the opportunity to rule itself.[16] Sarah Claire Dunstan's work also indicates that Wilson's rhetoric had an impact on marginalised groups within the United States, such as African Americans.[15] Members of disenfranchised groups like the African-American community were enthusiastic and some members, like peoples in various colonised nations, felt an opportunity had arisen to forward their own case for self-determination.[15]


All the hopes for self-determination that Wilson raised would soon be dashed when the Treaty of Versailles was signed on 28 June 1919.[14] Versailles did not destroy the colonial system, and much of the colonial world was left in disillusionment. Manela suggests this led to violent protest movements in various marginalised nations, including the Egyptian Revolution of 1919, the May Fourth Movement in China, Mahatma Gandhi's passive resistance movement in India, and the March 1st Movement in Korea.[16]

Diplomatic history of World War I

Empire of Liberty

International relations (1919–1939)

Nation-building

Ambrosius, Lloyd E. (Palgrave Macmillan, 2002).

Wilsonianism: Woodrow Wilson and His Legacy in American Foreign Relations

Cotton, James. "A century of Wilsonianism: a review essay." Australian Journal of Political Science 53.3 (2018): 398–407.

Fromkin, David. "What Is Wilsonianism?" World Policy Journal 11.1 (1994): 100-111 .

online

. The Peace of Illusions: American Grand Strategy from 1940 to the Present (Cornell Studies in Security Affairs) (Cornell University Press, 2000).

Layne, Christopher

McAllister, James. Wilsonian Visions (Cornell University Press, 2021).

Menchik, Jeremy. "Woodrow Wilson and the Spirit of Liberal Internationalism." Politics, Religion & Ideology (2021): 1-23.

Nichols, Christopher McKnight. "The Wilson legacy, domestic and international." in A Companion to Warren G. Harding, Calvin Coolidge, and Herbert Hoover (2014) pp: 7-33.

Ninkovich, Frank. "4 The Wilsonian Anomaly; or, The Three Faces of Wilsonianism." in The Global Republic (U of Chicago Press, 2021) pp. 96–118.

Perlmutter, Amos. Making the world safe for democracy: A century of Wilsonianism and its totalitarian challengers (U of North Carolina Press, 1997).

Smith, Tony. Why Wilson Matters: The Origin of American Liberal Internationalism and Its Crisis Today (2019)

excerpt

Thompson, John A. "Wilsonianism: the dynamics of a conflicted concept." International Affairs 86.1 (2010): 27–47.

Throntveit, Trygve. "Wilsonianism." in Oxford Research Encyclopedia of American History (2019).

Throntveit, Trygve. Power without Victory: Woodrow Wilson and the American Internationalist Experiment (2017)