Katana VentraIP

By extension, the term is also applied to related acts of sprinkling, dousing, or smearing a person or object with any perfumed oil, milk, butter, or other fat.[2] Scented oils are used as perfumes and sharing them is an act of hospitality. Their use to introduce a divine influence or presence is recorded from the earliest times; anointing was thus used as a form of medicine, thought to rid persons and things of dangerous spirits and demons which were believed to cause disease.


In present usage, "anointing" is typically used for ceremonial blessings such as the coronation of European monarchs. This continues an earlier Hebrew practice most famously observed in the anointings of Aaron as high priest and both Saul and David by the prophet Samuel. The concept is important to the figure of the Messiah or the Christ (Hebrew and Greek[3] for "The Anointed One") who appear prominently in Jewish and Christian theology and eschatology. Anointing—particularly the anointing of the sick—may also be known as unction; the anointing of the dying as part of last rites in the Catholic church is sometimes specified as "extreme unction".

Name[edit]

The present verb derives from the now obsolete adjective anoint, equivalent to anointed.[4] The adjective is first attested in 1303,[n 1] derived from Old French enoint, the past participle of enoindre, from Latin inung(u)ere,[6] an intensified form of ung(u)ere 'to anoint'. It is thus cognate with "unction".


The oil used in a ceremonial anointment may be called "chrism", from Greek χρῖσμα (khrîsma) 'anointing'.[7]

the assumption of an office by receiving a crown

Coronation

the assumption of an office by sitting upon a throne

Enthronement

the assumption of an office by receiving an item of clothing

Investiture

the "Anointed One" in Jewish and Christian and Islamic scripture and lore

Messiah

, Illustrated Bible Dictionary, 3d ed., London: T. Nelson & Sons, 1897.

"Anoint" 

Baynes, T. S., ed. (1878), , Encyclopædia Britannica, vol. 2 (9th ed.), New York: Charles Scribner's Sons, p. 90

"Anointing" 

(1911), "Anointing" , in Chisholm, Hugh (ed.), Encyclopædia Britannica, vol. 2 (11th ed.), Cambridge University Press, pp. 79–80

Conybeare, Frederick Cornwallis

Darras, Joseph Éphiphane (1866), , New York: P. O'Shea [Originally published in French; translated by Martin Spalding].

A General History of the Catholic Church: From the Commencement of the Christian Era until the Present Time, Vol. II

King, Paul David (1972), , Cambridge: Cambridge University Press, ISBN 978-0-521-03128-8.

Law & Society in the Visigothic Kingdom

Lupoi, Maurizio (2000), , Cambridge: Cambridge University Press [Originally published in Italian as Alle radici del mondo giuridico europeo by Istituto Poligrafico e Zecca dello Stato in 1994; translated by Adrian Belton], ISBN 0-521-62107-0.

The Origins of the European Legal Order

Moorhead, John (2001), , London: Pearson Education [Republished 2013 by Routledge], ISBN 9781317861447.

The Roman Empire Divided: 400–700

Wolfram, Herwig (1997), , University of California Press [Originally published in German as Das Reich und die Germanen by Wolf Jobst Siedler Verlag in 1990; translated by Thomas Dunlap], ISBN 9780520085114.

The Roman Empire and its Germanic Peoples

Spieckermann, Hermann (1999), "Anointing", , Grand Rapids: Wm. B. Eerdmans, p. 66, ISBN 0802824137.

The Encyclopedia of Christianity, Vol. I