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Anti-Sunnism

Anti-Sunnism is hatred of, prejudice against, discrimination against, persecution of, and violence against Sunni Muslims.[1]

It has also been described as "Sunniphobia", the "fear or hatred of Sunnism and Sunnites".[2]

War on Terror rhetoric[edit]

Muhammad ibn Abdul Wahhab was a Sunni Muslim reformer of 18th century Arabia.[3] The religious clergy of the Ottoman Empire considered him and his supporters to be heretics and apostates.[4] They were labelled with the term Wahhabi. During the 19th century, the British colonial government in India placed anti-colonial Sunni scholars on trial in what became known as the "Great Wahhabi Trials" to suppress an imagined "Wahhabi conspiracy".[5][6]


To be a Wahhabi is officially a crime in Russia.[7][8] In Russian aligned Central Asian dictatorships, the term "Wahhabi" is used to refer to any unsanctioned religious activity. As a result, any Sunni Muslim, whether modernist, conservative, political or apolitical, is a potential target.[9]


In response to 9/11 World Trade Centre Bombings, the United States and its allies launched a controversial policy of an unprecedented counter-terrorism effort on an international scale dubbed as the War on Terror.[10] It was characterised by the infamous words "You are either with us or against us".[11] Both this approach, as well as the purpose of a War on Terror has been questioned.[12][13] It has also been accused of inciting various forms of Islamophobia on a global scale.[14][15]


The "War on Terror" rhetoric has been adopted by other authoritarian regimes.[16] Israel, Russia, China, etc. has frequently invoked the "Wahhabi" label to target Sunni Muslims.[17][18][19] Russia has employed its own "War on Terror" in the Second Chechen War, in the insurgency in the North Caucasus, and currently in the Russian intervention in the Syrian Civil War.[20]


In a sectarian twist, War on Terror rhetoric has also been weaponised by Shiite rulers of Iran[21][22] who adhere to Khomeinism, even closely cooperating with US frequently.[23] Iranian officials commonly invoke the "Wahhabi" label to further its sectarian identity politics in the region.[24] Even prior to the War on Terror, Iranian leaders like Ayatollah Khomeini and Rafsanjani had invoked the Wahhabi label describing Sunnis as "heretics" to stir up Sunniphobia and Iran's policy of exporting its Khomeinist revolutions.[25][26] The curriculum of Khomeinist seminaries in Iran are known for their sectarian depictions against Sunni Muslims, often portraying Sunnis and revered figures in Sunni history as "Wahhabis".[27]


Omair Anas argues that after the War on Terror, an imagined Wahhabi conspiracy replaced the United States as Iran's "Great Satan".[28] In this vein, Qassem Soleimani, the former chief of Iran's IRGC, said that Wahhabism had Jewish roots.[29][30] Hassan Nasrallah, the Secretary General of Hezbollah labelled "Wahhabism" as "more evil than Israel".[31] In 2016, Iranian Foreign Minister Javad Zarif wrote an article in The New York Times entitled "Let Us Rid the World of Wahhabism", wherein he described Wahhabism as a "theological perversion" and "a death cult" that has "wrought havoc", and argued that "virtually every terrorist group abusing the name of Islam" was inspired by Wahhabism.[32][33][34]

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Imposing Shiism as the state and mandatory religion for the whole nation and much forcible conversion of Iranian Sufi Sunnis to Shiism.[40][41]

[39]

He reintroduced the sadr (Arabic, leader) – an office that was responsible for supervising religious institutions and endowments. With a view to transforming Iran into a state, the sadr was also assigned the task of disseminating Twelver doctrine.[42]

Shiite

He destroyed Sunni mosques and massacred many civilians in Iran and Iraq. This was even noted by Tomé Pires, the Portuguese ambassador to China who visited Iran in 1511–12, who when referring to Ismail noted: "He (i.e. Ismail) reforms our churches, destroys the houses of all Moors who follow (the Sunnah of) Muhammad..."[43]

Sunni

He enforced the ritual and compulsory cursing of the first three Sunni caliphs (, Umar, and Uthman) as usurpers, from all mosques, disbanded Sunni Tariqahs and seized their assets, used state patronage to develop Shia shrines, institutions and religious art and imported Shia scholars to replace Sunni scholars.[44][45][46]

Abu Bakr

He killed Sunnis and destroyed and desecrated their graves and mosques. This caused the Ottoman Sultan (who initially congratulated Ismail on his victories) to advise and ask the young monarch (in a "fatherly" manner) to stop the anti-Sunni actions. However, Ismail was strongly anti-Sunni, ignored the Sultan's warning, and continued to spread the Shia faith by the sword.[47][48]

Bayezid II

He persecuted, imprisoned, exiled, and executed stubbornly resistant Sunnis.[50] When they resisted, he mostly did not have them killed outright, but had them arrested and violently forced their families to accept Shi'a Islam in front of their eyes, and in the end, whether they did it or not, they were killed and beheaded anyway and theirs heads placed in the gates for display.

[49]

With the establishment of Safavid rule, there was a very raucous and colourful, almost carnival-like holiday on 26 (or alternatively, 9 Rabi' al-awwal) celebrating the assassination of Caliph Omer. The highlight of the day was making an effigy of Umar to be cursed, insulted, and finally burned. However, as relations between Iran and Sunni countries improved, the holiday was no longer observed (at least officially).[51]

Dhu al-Hijjah

In 1501, Ismail invited all the Shia living outside Iran to come to Iran and be assured of protection from the Sunni majority.

[52]

Anti-Islamism

Anti-Shi'ism

Persecution of Hazara people

Persecution of minority Muslim groups

Persecution of Muslims

Persecution of Sufis

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