Arabic language influence on the Spanish language
Arabic influence on the Spanish language overwhelmingly dates from the Muslim era of the Iberian Peninsula between 711 and 1492. The influence results mainly from the large number of Arabic loanwords and derivations in Spanish, plus a few other less obvious effects.
Other influences[edit]
Hypothesis of the Verb–subject–object (VSO) sentence structure[edit]
As in most Romance languages, word order in Spanish is primarily governed by topicalization and focalization. This means that in practice the main syntactic constituents of a Spanish sentence can be in any order. In addition, certain types of sentence tend to favour specific orders.[32] However, as with all Romance languages, modern Spanish is classified in linguistic typology as an SVO language,[32] because this order of constituents is considered the most unmarked one.
In 1981, Spanish philologist Rafael Lapesa hypothesized that VSO sentence orders being more frequent in Spanish and Portuguese than other Romance languages was likely due to a Semitic (presumably Arabic) input in the language. Lapesa at the time considered that the topic had not been sufficiently investigated and required a more rigorous comparative study of Spanish with other Romance and Semitic languages.[33]
A 2008 study concludes that, although the earliest documentation written in Spanish (13th century) can be analysed as having a VSO order, this does not affect documents written after that time.[34] It has also been hypothesized that VSO was still the unmarked order for literary works as late as the 17th century.[32]
A 2012 comparative study of Spanish, Italian and French showed French to be the most strictly Subject–verb–object (SVO) language of the three followed by Italian. In terms of constituent order, Spanish is the least restricted among the three languages, French is the most restricted, and Italian is intermediate. In the case of French, this is the result of a historical process, as old French was less restricted in word order. As for the VSO order, it is absent from both French and Italian, but not from Spanish.[35]
The suffix í[edit]
Arabic has a very common type of adjective, known as the nisba or relationship adjective, which is formed by adding the suffix -ī (masc.) or ية -iyya (fem.) to a noun. This has given Spanish the suffix -í (both masc. and fem.), creating adjectives from nouns which indicate relationship or belonging, mostly for items related to medieval history, or demonyms in Arab.[36] Examples are marbellí, ceutí, maghrebí, zaragocí, andalusí or alfonsí.
Given names and surnames[edit]
Given names[edit]
Almudena (from the Virgin of Almudena, patroness of Madrid, Spain) and Fátima (derived from Our Lady of Fátima) are common Spanish names rooted in the country's Roman Catholic tradition, but share Arabic etymologies originating in place names of religious significance. Guadalupe, a name present throughout the Spanish-speaking world, particularly in Mexico, also shares this feature.
A few given names of Arab origin have become present in the Spanish-speaking world. In Spain, this coincided with a more flexible attitude to non-Catholic names, which were highly discouraged during the first decades of the Francoist dictatorship.[40] Arabic names that have been present in Spain for many decades include Omar and Soraya. Zaida is also present in Spain, perhaps after Zaida of Seville, the mistress or wife of King Alfonso VI of Castile in the 11th century. A number of streets throughout Spain bear the name of this Muslim princess. Zahira and Zaira are also popular girls' names of Muslim origin. It is in the Spanish enclaves of Ceuta and Melilla in the African continent where Arabic given names are common.
Surnames[edit]
Surnames of indirect Arabic origin, such as Medina, Almunia, Guadarrama or Alcaide, are common and often refer to toponyms or professions, but they are not of Arabic origin, properly speaking. Few Arabic surnames explicitly denote Arabic origin since in the 15th and the 16th centuries, religious minorities were required to change their surnames upon baptism to escape persecution. The Muslim minority was specifically compelled to convert and adopt Christian surnames by a series of royal decrees in the 16th century, when Morisco leader Muhammad Ibn Ummaya, for example, was born to the Christian name Fernando de Córdoba y Valor.
Exceptions to the general rule are rare, but one is the surname "Benjumea" or "Benjumeda", which denotes ancestry from the Ummayad nobility. Currently, fewer than 6,000 Spaniards have this surname. Another, even less common, surname denoting Muslim lineage is "Muley", which is still present in the Spanish South East, and was maintained for its noble lineage.[41]