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Friedrich Wilhelm Joseph Schelling

Friedrich Wilhelm Joseph Schelling (German: [ˈfʁiːdʁɪç ˈvɪlhɛlm ˈjoːzɛf ˈʃɛlɪŋ];[8][9][10][11] 27 January 1775 – 20 August 1854), later (after 1812) von Schelling, was a German philosopher. Standard histories of philosophy make him the midpoint in the development of German idealism, situating him between Johann Gottlieb Fichte, his mentor in his early years, and Georg Wilhelm Friedrich Hegel, his one-time university roommate, early friend, and later rival. Interpreting Schelling's philosophy is regarded as difficult because of its evolving nature.

Not to be confused with contemporaneous German philosopher and poet Friedrich Schiller.

Schelling's thought in the main has been neglected, especially in the English-speaking world. An important factor in this was the ascendancy of Hegel, whose mature works portray Schelling as a mere footnote in the development of idealism. Schelling's Naturphilosophie also has been attacked by scientists for its tendency to analogize and lack of empirical orientation.[12] However, some later philosophers have shown interest in re-examining Schelling's body of work.

Life[edit]

Early life[edit]

Schelling was born in the town of Leonberg in the Duchy of Württemberg (now Baden-Württemberg), the son of Joseph Friedrich Schelling and Gottliebin Marie Cleß.[13] From 1783 to 1784, Schelling attended the Latin school in Nürtingen and knew Friedrich Hölderlin, who was five years his senior. Subsequently Schelling attended the monastic school at Bebenhausen, near Tübingen, where his father was chaplain and an Orientalist professor.[14] On 18 October 1790,[15] at the age of 15, he was granted permission to enroll at the Tübinger Stift (seminary of the Evangelical-Lutheran Church in Württemberg), despite not having yet reached the normal enrollment age of 20. At the Stift, he shared a room with Hegel as well as Hölderlin, and the three became good friends.[16]


Schelling studied the Church fathers and ancient Greek philosophers. His interest gradually shifted from Lutheran theology to philosophy. In 1792, he graduated with his master's thesis, titled Antiquissimi de prima malorum humanorum origine philosophematis Genes. III. explicandi tentamen criticum et philosophicum,[17][18] and in 1795 he finished his doctoral thesis, titled De Marcione Paulinarum epistolarum emendatore (On Marcion as emendator of the Pauline letters) under Gottlob Christian Storr. Meanwhile, he had begun to study Kant and Fichte, who influenced him greatly.[19] Representative of Schelling´s early period is also a discourse between him and the philosophical writer Jacob Hermann Obereit, who was Fichte´s housemate at that time, in letters and in Fichte´s Journal (1796/97) on interaction, the pragmatic and Leibniz.[20]


In 1797, while tutoring two youths of an aristocratic family, he visited Leipzig as their escort and had a chance to attend lectures at Leipzig University, where he was fascinated by contemporary physical studies including chemistry and biology. He also visited Dresden, where he saw collections of the Elector of Saxony, to which he referred later in his thinking on art. On a personal level, this Dresden visit of six weeks from August 1797 saw Schelling meet the brothers August Wilhelm Schlegel and Karl Friedrich Schlegel and his future wife Caroline (then married to August Wilhelm), and Novalis.[21]

"Nature is visible spirit, spirit is invisible nature." ["Natur ist hiernach der sichtbare Geist, Geist die unsichtbare Natur"] (Ideen, "Introduction")

"History as a whole is a progressive, gradually self-disclosing revelation of the Absolute." (System of Transcendental Idealism, 1800)

"Now if the appearance of freedom is necessarily infinite, the total evolution of the Absolute is also an infinite process, and history itself a never wholly completed revelation of that Absolute which, for the sake of consciousness, and thus merely for the sake of appearance, separates itself into conscious and unconscious, the free and the intuitant; but which itself, however, in the inaccessible light wherein it dwells, is Eternal Identity and the everlasting ground of harmony between the two." (System of Transcendental Idealism, 1800)

"Has creation a final goal? And if so, why was it not reached at once? Why was the consummation not realized from the beginning? To these questions there is but one answer: Because God is Life, and not merely Being." (, 1809)

Philosophical Inquiries into the Nature of Human Freedom

"Only he who has tasted freedom can feel the desire to make over everything in its image, to spread it throughout the whole universe." (Philosophical Inquiries into the Nature of Human Freedom, 1809)

"As there is nothing before or outside of God he must contain within himself the ground of his existence. All philosophies say this, but they speak of this ground as a mere concept without making it something real and actual." (Philosophical Inquiries into the Nature of Human Freedom, 1809)

"[The Godhead] is not divine nature or substance, but the devouring ferocity of purity that a person is able to approach only with an equal purity. Since all Being goes up in it as if in flames, it is necessarily unapproachable to anyone still embroiled in Being." (The Ages of the World, c. 1815)

"God then has no beginning only insofar as there is no beginning of his beginning. The beginning in God is eternal beginning, that is, such a one as was beginning from all eternity, and still is, and also never ceases to be beginning." (Quoted in Hartshorne & Reese, Philosophers Speak of God, Chicago: U of Chicago P, 1953, p. 237.)

Ueber Mythen, historische Sagen und Philosopheme der ältesten Welt (On Myths, Historical Legends and Philosophical Themes of Earliest Antiquity, 1793)

[14]

Selected works are listed below.[50]

History of aesthetics before the 20th century

Nondualism

Perennial philosophy

This article incorporates text from a publication now in the : Adamson, Robert; Mitchell, John Malcolm (1911). "Schelling, Friedrich Wilhelm Joseph von". Encyclopædia Britannica. Vol. 24 (11th ed.). pp. 316–319.

public domain

Bowie, Andrew (1993). Schelling and Modern European Philosophy: an Introduction. New York: Routledge.  978-0-415756-35-8.

ISBN

Ffytche, Matt. The foundation of the unconscious: Schelling, Freud and the birth of the modern psyche (Cambridge University Press, 2011).

(2011). "From Kant to Schelling and Process Metaphysics". Cosmos and History: The Journal of Natural and Social Philosophy. 7 (2): 26–69.

Gare, Arran

Fenichel, Teresa. Schelling, Freud, and the Philosophical Foundations of Psychoanalysis: Uncanny Belonging (Routledge, 2018).

Gentile, Andrea (2018), Bewusstsein, Anschauung und das Unendliche bei Fichte, Schelling und Hegel. Über den unbedingten Grundsatz der Erkenntnis, Freiburg, München: Verlag Karl Alber,  978-3-495-48911-6

ISBN

(2007), God, Man and Nietzsche, NY: iUniverse. (The second chapter, listed as "A dialogue between Schelling, Luria and Maimonides", examines the similarities between Schelling's texts and the Kabbalah; it also offers a religious interpretation of Schelling's identity philosophy.)

Golan, Zev

Grant, Iain Hamilton (2008). Philosophies of Nature after Schelling. New York: Bloomsbury Academic.  978-1-847064-32-5.

ISBN

Hendrix, John Shannon (2005). Aesthetics & the Philosophy of Spirit: From Plotinus to Schelling and Hegel. New York: Peter Lang.  978-0-820476-32-2.

ISBN

Heuser-Keßler, Marie-Luise (1992), Schelling’s Concept of Selforganization. In: R. Friedrich, A. Wunderlin (Ed.): Evolution of dynamical structures in complex systems. Springer Proceedings in Physics, Berlin/Heidelberg/New York (Springer), 395–415, .

https://link.springer.com/chapter/10.1007/978-3-642-84781-3_21

Heuser-Keßler, Marie-Luise (1986), Die Produktivität der Natur. Schellings Naturphilosophie und das neue Paradigma der Selbstorganisation in den Naturwissenschaften, Berlin: Duncker&Humblot, ISBN 3-428-06079-2.

Le, Vincent. "Schelling and The Sixth Extinction: The Environmental Ethics Behind Schelling’s Anthropomorphization of Nature." Cosmos and History: The Journal of Natural and Social Philosophy 13.3 (2017): 107-129.

online

Pahman, Dylan. "FWJ Schelling: A philosophical influence on Kuyper’s social thought." Kuyper Center Review 5 (2015): 26-43.

online

Stone, Alison. Nature, Ethics and Gender in German Romanticism and Idealism (Rowman & Littlefield, 2018).

(1970), Schelling: une philosophie en devenir, two volumes, Paris: Vrin. (Encyclopedic historical account of the development of Schelling's work: stronger on general exposition and on theology than on Schelling's philosophical arguments.)

Tilliette, Xavier

Tilliette, Xavier (1999), Schelling, biographie, Calmann-Lévy, collection "La vie des philosophes".

Yates, Christopher. The Poetic Imagination in Heidegger and Schelling (A&C Black, 2013).

Wirth, Jason M. (2005). Schelling Now: Contemporary Readings. Bloomington, Ind.: Indiana University Press.  978-0-253217-00-4.

ISBN

Wirth, Jason (2015). Schelling's Practice of the Wild. New York: SUNY.  978-1-4384-5679-9.

ISBN

(1996). The Indivisible Remainder: an Essay on Schelling and Related Matters. London: Verso. ISBN 978-1-859849-59-0.

Žižek, Slavoj

at Internet Archive

Works by or about Friedrich Wilhelm Joseph Schelling

at LibriVox (public domain audiobooks)

Works by Friedrich Wilhelm Joseph Schelling

Friedrich Wilhelm Joseph von Schelling, 1807 . New York: German Publication Society. Retrieved 24 September 2010. (c. 1913–1914)

On the Relation of the Plastic Arts to Nature

Martin Arndt (1995). "Schelling, Friedrich Wilhelm (von) Joseph". In Bautz, Traugott (ed.). (in German). Vol. 9. Herzberg: Bautz. cols. 104–138. ISBN 3-88309-058-1.

Biographisch-Bibliographisches Kirchenlexikon (BBKL)

Friedrich Jodl (1890). "". Allgemeine Deutsche Biographie (in German). Vol. 31. Leipzig: Duncker & Humblot. pp. 6–27.

Schelling, Friedrich Wilhelm Joseph von

Watson, John, 1847–1939, 1882 . Chicago, S. C. Griggs and company. 1882. Retrieved 28 September 2010.

Schelling's Transcendental Idealism

by Saitya Brata Das in Internet Encyclopedia of Philosophy, 2011

Friedrich Wilhelm Joseph von Schelling

Links to texts

Copleston, Frederick Charles (2003). . A&C Black. p. 138. ISBN 978-0-8264-6901-4.

18th and 19th Century German Philosophy

Böhme, Traugott (1920). . Encyclopedia Americana.

"Schelling, Friedrich Wilhelm Joseph von" 

Schelling's partial translations of Dante's Divine Comedy and two essays about it at

academia.edu