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Ku Klux Klan

The Ku Klux Klan (/ˌk klʌks ˈklæn, ˌkj-/),[c] commonly shortened to the KKK or the Klan, is the name of several historical and current American white supremacist, far-right terrorist organizations and hate groups. According to historian Fergus Bordewich, the Klan was "the first organized terror movement in American history."[39][40] Their primary targets at various times have been African Americans, Jews, and Catholics.

"KKK" and "Klansman" redirect here. For other uses, see Clansman (disambiguation) and KKK (disambiguation).

In existence

  • First Klan: 1865–1872
  • Second Klan: 1915–1944
  • Third Klan: 1946/1950–present

Pulaski, Tennessee, U.S. (first Klan)
Stone Mountain, Georgia, U.S. (second and third Klans)

  • First Klan: Unknown
  • Second Klan: c. 3 million – 6 million[2]
    (peaked in 1924–1925)
  • Third Klan: c. 5,000–8,000[3]

Three separate Klans have existed in three non-overlapping time periods. Each comprised local chapters with little or no central direction. Each has advocated extremist reactionary positions such as white nationalism, anti-immigration and—especially in later iterations—Nordicism, antisemitism, anti-Catholicism, Prohibition, right-wing populism, anti-communism, homophobia, anti-atheism, and Islamophobia. The first Klan, founded by Confederate veterans in the late 1860s,[41] assaulted and murdered politically active Black people and their allies in the South. The second iteration of the Klan originated in the late 1910s, and was the first to use cross burnings and white-hooded robes. The KKK of the 1920s had a nationwide membership in the millions and reflected a cross-section of the native-born white population.[42] The third Klan formed in the mid 20th century, largely as a reaction to the growing civil rights movement. It committed murders and bombings to achieve its aims. All three movements have called for the "purification" of American society, and are all considered far-right extremist organizations. In each era, membership was secret and estimates of the total were highly exaggerated by both friends and enemies.


The first Klan, established in the wake of the Civil War, was a defining organization of the Reconstruction era. Federal law enforcement began taking action against it around 1871. The Klan sought to overthrow Republican state governments in the South, especially by using voter intimidation and targeted violence against African-American leaders. The Klan was organized into numerous independent chapters across the Southern United States. Each chapter was autonomous and highly secretive about membership and plans. Members made their own, often colorful, costumes: robes, masks and pointed hats, designed to be terrifying and to hide their identities.


The second Klan started in 1915 as a small group in Georgia. It suddenly started to grow after 1920 and flourished nationwide in the early and mid-1920s, including urban areas of the Midwest and West. Taking inspiration from D. W. Griffith's 1915 silent film The Birth of a Nation, which mythologized the founding of the first Klan, it employed marketing techniques and a popular fraternal organization structure. Rooted in local Protestant communities, it sought to maintain white supremacy, often took a pro-Prohibition stance, and it opposed Jews, while also stressing its opposition to the alleged political power of the pope and the Catholic Church. This second Klan flourished both in the south and northern states; it was funded by initiation fees and selling its members a standard white costume. The chapters did not have dues. It used K-words which were similar to those used by the first Klan, while adding cross burnings and mass parades to intimidate others. It rapidly declined in the latter half of the 1920s.


The third and current manifestation of the KKK emerged after 1950, in the form of localized and isolated groups that use the KKK name. They have focused on opposition to the civil rights movement, often using violence and murder to suppress activists. This manifestation is classified as a hate group by the Anti-Defamation League and the Southern Poverty Law Center.[43] As of 2016, the Anti-Defamation League puts total KKK membership nationwide at around 3,000, while the Southern Poverty Law Center puts it at 6,000 members total.[44]


The second and third incarnations of the Ku Klux Klan made frequent references to a false mythologized perception of America's "Anglo-Saxon" blood, hearkening back to 19th-century nativism.[45] Although members of the KKK swear to uphold "Christian morality", Christian denominations widely denounce them.[46]

History

Origin of the name

The name was probably formed by combining the Greek kyklos (κύκλος, which means circle) with clan.[82][83] The word had previously been used for other fraternal organizations in the South such as Kuklos Adelphon.

Klabee – treasurers

Klavern – local organization

Imperial Kleagle – recruiter

Klecktoken – initiation fee

Kligrapp – secretary

Klonvokation – gathering

 – ritual book

Kloran

Kloreroe – delegate

Imperial Kludd – chaplain

Membership in the Klan is secret. Like many fraternal organizations, the Klan has signs that members can use to recognize one another. In conversation, a member may use the acronym AYAK (Are you a Klansman?) to surreptitiously identify themselves to another potential member. The response AKIA (A Klansman I am) completes the greeting.[306]


Throughout its varied history, the Klan has coined many words[307][235] beginning with "Kl", including:


All of the above terminology was created by William Joseph Simmons, as part of his 1915 revival of the Klan.[308] The Reconstruction-era Klan used different titles; the only titles to carry over were "Wizard" for the overall leader of the Klan and "Night Hawk" for the official in charge of security.


The imperial kludd was the chaplain of the Imperial Klonvokation and he performed "such other duties as may be required by the imperial wizard".


The imperial kaliff was the second-highest position, after the imperial wizard.[309]

Blood Drop Cross

Blood Drop Cross

Triangular Klan symbol

Triangular Klan symbol

Cross burning in Lumberton, North Carolina (1958)

Cross burning in Lumberton, North Carolina (1958)

Eagles, Charles W., "Urban-Rural Conflict in the 1920s: A Historiographical Assessment". Historian (1986) 49#1 pp. 26–48.

Horowitz, David A., "The Normality of Extremism: The Ku Klux Klan Revisited". Society (1998) 35#6 pp. 71–77.

Johnsen, Julia E. ed. Ku Klux Klan (H.H. Wilson Reference Shelf) (1926) , organized like a debate handbook with pro and con arguments from primary sources.

online

Lay, Shawn, ed., The invisible empire in the west: Toward a new historical appraisal of the Ku Klux Klan of the 1920s (2nd ed. University of Illinois Press, 2004)

Lewis, Michael, and Serbu, Jacqueline, "Kommemorating the Ku Klux Klan". Sociological Quarterly (1999) 40#1: 139–158. Deals with the memory of the KKK in Pulaski, Tennessee. Archived August 3, 2020, at the Wayback Machine

Online

Moore, Leonard J. (1990). "Historical Interpretations of the 1920s Klan: The Traditional View and the Populist Revision". Journal of Social History. 24 (2): 341–357. :10.1353/jsh/24.2.341. JSTOR 3787502.

doi

Shah, Khushbu (October 24, 2018). . The Guardian.

"The KKK's Mount Rushmore: the problem with Stone Mountain"

Sneed, Edgar P. (1969). "A Historiography of Reconstruction in Texas: Some Myths and Problems". The Southwestern Historical Quarterly. 72 (4): 435–448.  30236539.

JSTOR

From the : Ku Klux Klan

Southern Poverty Law Center

Tattered Robes: The State of the Ku Klux Klan in the United States