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Nevi'im

The Nevi'im (/nəviˈm, nəˈvɪm/;[1] Hebrew: נְבִיאִים Nəvīʾīm, Tiberian: Năḇīʾīm 'Prophets', lit.'spokespersons')[2] is the second major division of the Hebrew Bible (the Tanakh), lying between the Torah (lit.'instruction') and Ketuvim (lit.'writings'). The Nevi'im are divided into two groups. The Former Prophets (Hebrew: נביאים ראשונים Nevi'im Rishonim) consists of the narrative books of Joshua, Judges, Samuel and Kings; while the Latter Prophets (Hebrew: נביאים אחרונים Nevi'im Akharonim) include the books of Isaiah, Jeremiah, Ezekiel, and the Twelve Minor Prophets.

Not to be confused with Nephilim.

The period of 's rejection of Eli, Samuel's birth, and subsequent judgment (1 Samuel 1:1–7:17).

God

The period of the life of prior to meeting David (1 Samuel 8:1–15:35).

Saul

The period of Saul's interaction with David (1 Samuel 16:1 – 2 Samuel 1:27).

The period of David's reign and the rebellions he suffers (2 Samuel 2:1–20:22).

An appendix of material concerning David in no particular order, and out of sequence with the rest of the text (2 Samuel 22:1–24:25).

Aramaic translation[edit]

A targum is an Aramaic translation of the Hebrew Scriptures that was compiled or written in the Land of Israel or in Babylonia from the Second Temple period until the early Middle Ages (late first millennium). According to the Talmud, the targum on Nevi'im was composed by Jonathan ben Uzziel. Like Targum Onkelos on the Torah, Targum Jonathan is an eastern (Babylonian) targum with early origins in the west (Land of Israel).


Like the targum to the Torah, Targum Jonathan to Nevi'im served a formal liturgical purpose: it was read alternately, verse by verse, or in blocks of up to three verses, in the public reading of the Haftarah and in the study of Nevi'im. Yemenite Jews continue the above tradition to this day and have thus preserved a living tradition of the Babylonian vocalization for the Targum to Nevi'im.

Prophets in Judaism

Codex Cairensis