Katana VentraIP

New Thought

The New Thought movement (also Higher Thought)[1] is a new religious movement that coalesced in the United States in the early 19th century. New Thought was seen by its adherents as succeeding "ancient thought", accumulated wisdom and philosophy from a variety of origins, such as Ancient Greek, Roman, Egyptian, Chinese, Taoist, Hindu, and Buddhist cultures and their related belief systems, primarily regarding the interaction among thought, belief, consciousness in the human mind, and the effects of these within and beyond the human mind. Though no direct line of transmission is traceable, many adherents to New Thought in the 19th and 20th centuries claimed to be direct descendants of those systems.

Not to be confused with New Thinking.

Although there have been many leaders and various offshoots of the New Thought philosophy, the origins of New Thought have often been traced back to Phineas Quimby, or even as far back as Franz Mesmer, who was one of the first European thinkers to link one's mental state to physical condition.[2] Many of these groups are incorporated into the International New Thought Alliance.[3][4] The contemporary New Thought movement is a loosely allied group of religious denominations, authors, philosophers, and individuals who share a set of beliefs concerning metaphysics, positive thinking, the law of attraction, healing, life force, creative visualization, and personal power.[5]


New Thought holds that Infinite Intelligence, or God, is everywhere, spirit is the totality of real things, true human selfhood is divine, divine thought is a force for good, sickness originates in the mind, and "right thinking" has a healing effect.[6][7] Although New Thought is neither monolithic nor doctrinaire, in general, modern-day adherents of New Thought share some core beliefs:


William James used the term "New Thought" as synonymous with the "Mind cure movement", in which he included many sects with diverse origins, such as idealism and Hinduism.[8]

Infinite Intelligence or God is omnipotent and omnipresent.

Spirit is the ultimate reality.

True human self-hood is divine.

Divinely attuned thought is a positive force for good.

All disease is mental in origin.

Right thinking has a healing effect.

Movement[edit]

New Thought publishing and educational activities reach approximately 2.5 million people annually.[31] The largest New Thought-oriented denomination is the Japanese Seicho-no-Ie.[32] Other belief systems within the New Thought movement include Jewish Science, Religious Science/Centers for Spiritual Living and Unity. Past denominations have included Psychiana and Father Divine.


Religious Science operates under three main organizations: the Centers for Spiritual Living; the Affiliated New Thought Network; and Global Religious Science Ministries. Ernest Holmes, the founder of Religious Science, stated that Religious Science is not based on any "authority" of established beliefs, but rather on "what it can accomplish" for the people who practice it.[33] The Science of Mind, authored by Ernest Holmes, while based on a philosophy of being "open at the top", focuses extensively on the teachings of Jesus Christ.[34] Unity, founded by Charles and Myrtle Fillmore, identifies itself as "Christian New Thought", focused on "Christian idealism", with the Bible as one of its main texts, although not interpreted literally. The other core text is Lessons in Truth by H. Emilie Cady. The Universal Foundation for Better Living, or UFBL, was founded in 1974 by Johnnie Colemon in Chicago, Illinois, after breaking away from the Unity Church for "blatant racism".[35]

Albanese, Catherine (2007), , Yale University Press.

A Republic of Mind and Spirit: A Cultural History of American Metaphysical Religion

Albanese, Catherine (2016), The Spiritual Journals of Warren Felt Evans: From Methodism to Mind Cure, Press.

Indiana University

Anderson, Alan and Deb Whitehouse. New Thought: A Practical American Spirituality. 2003.

Spirits in Rebellion: The Rise and Development of New Thought, Southern Methodist University Press, 1963.

Braden, Charles S.

Harley, Gail M. (2002). Emma Curtis Hopkins: Forgotten Founder of New Thought. Syracuse University Press.  0-8156-2933-8. OCLC 606778962.

ISBN

Judah, J. Stillson. The History and Philosophy of the Metaphysical Movements in America. Philadelphia: The Westminster Press. 1967. Review by Neil Duddy.

McFaul, Thomas R (September–October 2006), "Religion in the Future Global Civilization", The Futurist.

Melton, J. Gordon (2009). (8th ed.). Detroit: Gale Cengage Learning. ISBN 978-0-7876-9696-2.

Melton's Encyclopedia of American Religions

Michell, Deidre (2002). . Counterpoints: The Flinders University Online Journal of Interdisciplinary Conference Papers. 2 (1): 6–18.

"New Thinking, New Thought, New Age: The Theology and Influence of Emma Curtis Hopkins (1849-1925)"

Mosley, Glenn R (2006), New Thought, Ancient Wisdom: The History and Future of the New Thought Movement, Templeton Foundation Press,  1-59947-089-6

ISBN

Satter, Beryl (1999). . Berkeley: University of California Press. ISBN 978-0-520-21765-2.

Each mind a kingdom: American women, sexual purity, and the New Thought movement, 1875-1920

Voorhees, Amy B. (2021). A New Christian Identity: Christian Science Origins and Experience in American Culture. Chapel Hill: The University of North Carolina Press.  9781469662350.

ISBN

White, Ronald M (1980), , New Thought Influences on Father Divine (Masters Thesis), Oxford, OH: Miami University.

"Abstract"

at Curlie

New Thought

.

Association for Global New Thought

, Web site, archived from the original on 24 August 2000, retrieved 18 September 2007.

INTA New Thought History Chart

, Piscean-Aquarian Ministry.

New Thought Unity and Divine Science Writings