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Osage Nation

The Osage Nation (/ˈs/ OH-sayj) (Osage: 𐓁𐒻 𐓂𐒼𐒰𐓇𐒼𐒰͘, romanized: Ni Okašką, lit.'People of the Middle Waters') is a Midwestern American tribe of the Great Plains. The tribe developed in the Ohio and Mississippi river valleys around 700 B.C. along with other groups of its language family. They migrated west after the 17th century, settling near the confluence of the Missouri and Mississippi rivers, as a result of Iroquois expansion into the Ohio Country in the aftermath of the Beaver Wars.

"Osages" redirects here. For the former minor league baseball team, see Pawhuska Osages.

The Osage Nation
Ni Okašką
(People of the Middle Waters)

Osage Nation

2,200 sq mi (6,000 km2)

47,350

22/sq mi (8.3/km2)

Siouan

UTC-5 (central)

The term "Osage" is a French version of the tribe's name, which can be roughly translated as "calm water". The Osage people refer to themselves in their Dhegihan Siouan language as (𐓏𐒰𐓓𐒰𐓓𐒷, Wazhazhe, 'Mid-waters').[2] By the early 19th century, the Osage had become the dominant power in the region, feared by neighboring tribes. The tribe controlled the area between the Missouri and Red rivers, the Ozarks to the east and the foothills of the Wichita Mountains to the south. They depended on nomadic buffalo hunting and agriculture. The 19th-century painter George Catlin described the Osage as "the tallest race of men in North America, either red or white skins; there being ... many of them six and a half, and others seven feet [198, 213 cm]."[3] The missionary Isaac McCoy described the Osage as an "uncommonly fierce, courageous, warlike nation" and said they were the "finest looking Indians I have ever seen in the West".[4] In the Ohio Valley, the Osage originally lived among speakers of the same Dhegihan language stock, such as the Kansa, Ponca, Omaha, and Quapaw. Researchers believe that the tribes likely diverged in languages and cultures after leaving the lower Ohio Country. The Omaha and Ponca settled in what is now Nebraska; the Kansa in Kansas; and the Quapaw in Arkansas.


In the 19th century, the Osage were forced by the United States to move from modern-day Kansas into Indian Territory (present-day Oklahoma), and the majority of their descendants live in Oklahoma. In the early 20th century, oil was discovered on their land. They had retained communal mineral rights during the allotment process, and many Osage became wealthy through returns from leasing fees generated by their Osage headrights. However, during the 1920s and what was known as the Reign of Terror, they suffered manipulation, fraud and numerous murders by outsiders eager to take over their wealth. In 2011, the nation gained a settlement from the federal government after an 11-year legal struggle over long mismanagement of their oil funds.[5] In the 21st century, the federally recognized Osage Nation has approximately 20,000 enrolled members,[6] 6,780 of whom reside in the tribe's jurisdictional area. Members also live outside the nation's tribal land in Oklahoma and in other states around the country. The tribe is bordered by the Cherokee Nation to the east, the Muscogee Nation and the Pawnee Nation to the south, and the Kaw Nation and Oklahoma proper to the west.

History[edit]

Pre-colonization[edit]

The Osage are descendants of cultures of indigenous peoples who had been in North America for thousands of years. Studies of their traditions and language show that they were part of a group of Dhegihan-Siouan speaking people who lived in the Ohio River valley area, extending into present-day Kentucky. According to their own stories, common to other Dhegihan-Siouan tribes, such as the Ponca, Omaha, Kaw and Quapaw, they migrated west as a result of war with the Iroquois and/or to reach more game.


Scholars are divided as to whether they think the Osage and other groups left before the Beaver Wars of the Iroquois.[7] Some believe that the Osage started migrating west as early as 1200 CE and are descendants of the Mississippian culture in the Ohio and Mississippi valleys. They attribute their style of government to effects of the long years of war with invading Iroquois. After resettling west of the Mississippi River, the Osage were sometimes allied with the Illiniwek and sometimes competed with them, as that tribe was also driven west of Illinois by warfare with the powerful Iroquois.[8]


Eventually the Osage and other Dhegihan-Siouan peoples reached their historic lands, likely developing and splitting into the above tribes in the course of the migration to the Great Plains. By the 17th century, many of the Osage had settled near the Osage River in the western part of present-day Missouri. They were recorded in 1690 as having adopted the horse, a valuable resource often acquired through raids on other tribes. The desire to acquire more horses contributed to their trading with the French.[7] They attacked and defeated indigenous Caddo tribes to establish dominance in the Plains region by 1750, with control "over half or more of Missouri, Arkansas, Oklahoma, and Kansas," which they maintained for nearly 150 years.[8] Together with the Kiowa, Comanche, and Apache, they dominated western Oklahoma.


The Osage held high rank among the old hunting tribes of the Great Plains. From their traditional homes in the woodlands of present-day Missouri and Arkansas, the Osage would make semi-annual buffalo hunting forays into the Great Plains to the west. They also hunted deer, rabbit, and other wild game in the central and eastern parts of their domain. Near their villages, the women cultivated varieties of corn, squash, and other vegetables which they processed for food. They also harvested and processed nuts and wild berries. In their years of transition, the Osage had cultural practices that had elements of the cultures of both Woodland Native Americans and the Great Plains peoples. The villages of the Osage were important hubs in the Great Plains trading network served by Kaw people as intermediaries.[9]

Education[edit]

In July, 2019, the tribe chartered Bacone College in Muskogee, Oklahoma, as its tribal college.[86]


School districts in the Osage Nation include Hominy School District, Pawhuska School District, and Woodland School District (of Fairfax). There is also a private immersion school, Daposka Ahnkodapi Elementary School. The Bureau of Indian Education (BIE) has no affiliated nor directly-operated facilities within the nation.[87]

Economy[edit]

The Osage Nation issues its own tribal vehicle tags and operates its own housing authority. The tribe owns a truck stop, a gas station, and ten smoke shops.


In the 21st century, it opened its first gaming casino and as of December 2013 has seven casinos.[47] Casinos are located in Tulsa, Sand Springs, Bartlesville, Skiatook, Ponca City, Hominy and Pawhuska.[88] The tribe's annual economic impact in 2010 was estimated to be $222 million. Osage Million Dollar Elm, the casino management company, is encouraging employees in education, paying for certificate classes related to their business, as well as for classes leading to bachelor's and master's business degrees.[89]

an Osage writer and historian, explored the adverse social effects of the oil boom for the Osage Nation in his semi-autobiographical novel Sundown (1934); he also wrote histories of the nation, based in part on the oral histories of tribal elders.

John Joseph Mathews

wrote Mean Spirit, a novel based upon the Osage Murders that is also a depiction of traditional indigenous culture.

Linda Hogan

wrote a series of children's books, known as Little House on the Prairie (1932–1943). The novel Little House on the Prairie and its TV adaptation are based on her family's pioneer days in Kansas. They lived on Osage land and encountered members of the tribe.

Laura Ingalls Wilder

(2023), a film about the Reign of Terror.

Killers of the Flower Moon

(1865–1949), principal chief

Fred Lookout

(1887–1963), American actor of the silent and sound eras.

Monte Blue

(1920–2012), historian and author, a leading expert on Osage history, customs, and mythology.

Louis F. Burns

(b. 1986), television and film actor, best known for his role in the Syfy Original Movie, Almighty Thor[90]

Cody Deal

(b. 1943), one of the first Native Americans in NASA, received the Presidential Medal of Freedom for his actions in saving the lives of the three astronauts aboard Apollo 13.

Jerry C. Elliott

(b. 1958), first openly gay bishop in the Evangelical Lutheran Church in America (elected 31 May 2013).

Guy Erwin

^, a diplomat to the United States government in the early 20th century

Shonke Mon-thi

(b. 1980), painter, muralist and street artist.

Yatika Starr Fields

(b. 1979), Mayor of Oklahoma City;[91] served in the Oklahoma State Senate; he was the first Osage elected to state office since 2006.[92]

David Holt (politician)

Bailey, Garrick (1995). . Norman: University of Oklahoma Press. ISBN 0-8061-3132-2.

The Osage and the Invisible World: From the Works of Francis La Flesche

(2004). A History of the Osage People. University of Alabama Press. ISBN 978-0-8173-5018-5.

Burns, Louis F.

(2001). Osage Indian Bands and Clans. Baltimore, Maryland: Clearfield. ISBN 0-8063-5112-8.

Burns, Louis

(1932). A Dictionary of the Osage Language. US Government Printing Office.

La Flesche, Francis

Primm, James Neal (1998). (3rd ed.). St. Louis: Missouri Historical Society Press. ISBN 978-1-883982-24-9.

Lion of the valley: St. Louis, Missouri, 1764-1980

Robertson, R. G. (2001). Rotting Face: Smallpox and the American Indian. Lincoln: .

Caxton Press

Rollings, Willard H. (1995). . Columbia: University of Missouri Press. ISBN 978-0-8262-1006-7.

The Osage: An Ethnohistorical Study of Hegemony on the Prairie-Plains

Schultz, George A. (1972). . Norman: University of Oklahoma Press.

An Indian Canaan: Isaac McCoy and the Vision of an Indian State

Wilson, Terry P. (1985). . Lincoln and London: University of Nebraska Press. ISBN 0803247338. Retrieved 15 December 2023.

The Underground Reservation: Osage Oil

Harmeet Kaur (16 Sep 2021). . CNN.

"A cave full of ancient Indigenous paintings sold for more than $2 million. The Osage Nation says it belongs to them"

Willard H. Rollings, Unaffected by the Gospel: Osage Resistance to the Christian Invasion, 1673-1906: A Cultural Victory (2004), Albuquerque: University of New Mexico, 2004

Louie McAlpine, "Osage Medicine: Ancestral Herbs And The Illnesses That They Treat", Grayhorse Indian Village, Scope Publications, 1998.

Terry P. Wilson, Indians of North America New York: Chelsea House Publishers, 1988

Sister Mary Paul Fitzgerald, Beacon on the Plains, Leavenworth, Kansas: Saint Mary College, 1939

William White Graves, The Annals of Osage Mission, 1934

Gibson, Arrell M. 1972. Harlow's Oklahoma History , Sixth Edition. Norman, Oklahoma: Harlow Publishing Corporation.

official website

Osage Nation

from Handbook of North American Indian History, Smithsonian Institution, 1906, at Access Genealogy

Osage Indian Tribe History