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Pipa

The pipa, pípá, or p'i-p'a (Chinese: 琵琶) is a traditional Chinese musical instrument belonging to the plucked category of instruments. Sometimes called the "Chinese lute", the instrument has a pear-shaped wooden body with a varying number of frets ranging from 12 to 31. Another Chinese four-string plucked lute is the liuqin, which looks like a smaller version of the pipa. The pear-shaped instrument may have existed in China as early as the Han dynasty, and although historically the term pipa was once used to refer to a variety of plucked chordophones, its usage since the Song dynasty refers exclusively to the pear-shaped instrument.

This article is about the Chinese instrument. For other uses, see Pipa (disambiguation).

The pipa is one of the most popular Chinese instruments and has been played for almost two thousand years in China. Several related instruments are derived from the pipa, including the Japanese biwa and Korean bipa in East Asia, and the Vietnamese đàn tỳ bà in Southeast Asia. The Korean instrument is the only one of the three that is no longer widely used.

school (無錫派) – associated with the Hua Collection by Hua Qiuping, who studied with Wang Junxi (王君錫) of the Northern school and Chen Mufu (陳牧夫) of the Southern school, and may be considered a synthesis of these two schools of the Qing dynasty.[44] As the first published collection, the Hua Collection had considerable influence on later pipa players.

Wuxi

school (浦東派) – associated with the Ju Collection (鞠氏譜) which is based on an 18th-century handwritten manuscript, Xianxu Youyin (閑敘幽音), by Ju Shilin.

Pudong

school (平湖派) – associated with the Li Collection (李氏譜) first published in 1895; it was compiled by Li Fangyuan who came from a family of many generations of pipa players.[51]

Pinghu

school (崇明派) – associated with Old Melodies of Yingzhou (瀛洲古調) compiled by Shen Zhaozhou (沈肇州, 1859–1930) in 1916.

Chongming

or Wang school (汪派) – named after Wang Yuting (汪昱庭) who created this style of playing. It may be considered a synthesis of the other four schools especially the Pudong and Pinghu schools. Wang did not publish his notation book in his lifetime, although handwritten copies were passed on to his students.

Shanghai

There are a number of different traditions with different styles of playing pipa in various regions of China, some of which then developed into schools. In the narrative traditions where the pipa is used as an accompaniment to narrative singing, there are the Suzhou tanci (蘇州彈詞), Sichuan qingyin (四川清音), and Northern quyi (北方曲藝) genres. Pipa is also an important component of regional chamber ensemble traditions such as Jiangnan sizhu, Teochew string music and Nanguan ensemble.[50] In Nanguan music, the pipa is still held in the near-horizontal position or guitar-fashion in the ancient manner instead of the vertical position normally used for solo playing in the present day.


There were originally two major schools of pipa during the Qing dynasty—the Northern (Zhili, 直隸派) and Southern (Zhejiang, 浙江派) schools—and from these emerged the five main schools associated with the solo tradition. Each school is associated with one or more collections of pipa music and named after its place of origin:


These schools of the solo tradition emerged by students learning playing the pipa from a master, and each school has its own style, performance aesthetics, notation system, and may differ in their playing techniques.[52][53] Different schools have different repertoire in their music collection, and even though these schools share many of the same pieces in their repertoire, a same piece of music from the different schools may differ in their content. For example, a piece like "The Warlord Takes off His Armour" is made up of many sections, some of them metered and some with free meter, and greater freedom in interpretation is possible in the free meter sections. Different schools however can have sections added or removed, and may differ in the number of sections with free meter.[52] The music collections from the 19th century also used the gongche notation which provides only a skeletal melody and approximate rhythms sometimes with the occasional playing instructions given (such as tremolo or string-bending), and how this basic framework can become fully fleshed out during a performance may only be learnt by the students from the master. The same piece of music can therefore differ significantly when performed by students of different schools, with striking differences in interpretation, phrasing, tempo, dynamics, playing techniques, and ornamentations.


In more recent times, many pipa players, especially the younger ones, no longer identify themselves with any specific school. Modern notation systems, new compositions as well as recordings are now widely available and it is no longer crucial for a pipa players to learn from the master of any particular school to know how to play a score.

Use in other genres[edit]

The pipa has also been used in rock music; the California-based band Incubus featured one, borrowed from guitarist Steve Vai, in their 2001 song "Aqueous Transmission," as played by the group's guitarist, Mike Einziger.[69] The Shanghai progressive/folk-rock band Cold Fairyland, which was formed in 2001, also use pipa (played by Lin Di), sometimes multi-tracking it in their recordings. Australian dark rock band The Eternal use the pipa in their song "Blood" as played by singer/guitarist Mark Kelson on their album Kartika. The artist Yang Jing plays pipa with a variety of groups.[70] The instrument is also played by musician Min Xiaofen in "I See Who You Are", a song from Björk's album Volta. Western performers of pipa include French musician Djang San, who integrated jazz and rock concepts to the instrument such as power chords and walking bass.[71]

Sandstone carving, showing the typical way a pipa was held when played with plectrum in the early period. Northern Wei dynasty (386–534 AD).

Sandstone carving, showing the typical way a pipa was held when played with plectrum in the early period. Northern Wei dynasty (386–534 AD).

Painted panel of the sarcophagus of Yü Hung, depicts one of the Persian or Sogdian figures playing pipa. 592 AD, Sui dynasty.

Painted panel of the sarcophagus of Yü Hung, depicts one of the Persian or Sogdian figures playing pipa. 592 AD, Sui dynasty.

An apsara (feitian) playing pipa, using fingers with the pipa held in near upright position. Mural from Kizil, estimated Five Dynasties to Yuan dynasty, 10th to 13th century.[75]

An apsara (feitian) playing pipa, using fingers with the pipa held in near upright position. Mural from Kizil, estimated Five Dynasties to Yuan dynasty, 10th to 13th century.[75]

Modern pipa player, with the pipa held in near upright position

Modern pipa player, with the pipa held in near upright position

A pipa player playing with the pipa behind his back. Dunhuang, Mogao Caves.

A pipa player playing with the pipa behind his back. Dunhuang, Mogao Caves.

An early depiction of pipa player in a group of musicians. From the Dingjiazha Tomb No. 5, period of the Northern Wei (384-441 A.D.)

An early depiction of pipa player in a group of musicians. From the Dingjiazha Tomb No. 5, period of the Northern Wei (384-441 A.D.)

A Song dynasty fresco depicts a female pipa player among a group of musicians

A Song dynasty fresco depicts a female pipa player among a group of musicians

Group of female musician from the Five Dynasties and Ten Kingdoms period (907-960 AD)

Group of female musician from the Five Dynasties and Ten Kingdoms period (907-960 AD)

A mural from a Yuan dynasty tomb found in Hengshan County, Shaanxi, showing a man playing the pipa

A mural from a Yuan dynasty tomb found in Hengshan County, Shaanxi, showing a man playing the pipa

A Chinese woman playing a pipa, 1870

A Chinese woman playing a pipa, 1870

A group of Qing dynasty musicians from Fuzhou

A group of Qing dynasty musicians from Fuzhou

List of Chinese musical instruments

Lute

Jiangnan sizhu

Wang Wei (Tang dynasty)

Sadie, Stanley; Tyrrell, John, eds. (2001). New Grove Dictionary of Music and Musicians (2nd ed.). New York: Grove's Dictionaries.  1561592390.

ISBN

Millward, James A. (June 2012). "Chordophone Culture in Two Early Modern Societies: "A Pipa-Vihuela" Duet". Journal of World History. 23 (2): 237–278. :10.1353/jwh.2012.0034. JSTOR 23320149. S2CID 145544440.

doi

Myers, John (1992). . Kent State University Press. ISBN 9780873384551.

The way of the pipa: structure and imagery in Chinese lute music

Picken, Laurence (March 1955). "The Origin of the Short Lute". The Galpin Society Journal. 8: 32–42. :10.2307/842155. JSTOR 842155.

doi

on the Heilbrunn Timeline of Art History, The Metropolitan Museum of Art

The Pipa