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Post-Angkor period

The post-Angkor period of Cambodia (Khmer: ប្រទេសកម្ពុជាក្រោយសម័យអង្គរ), also called the Middle Period,[4] refers to the historical era from the early 15th century to 1863, the beginning of the French protectorate of Cambodia. As reliable sources (for the 15th and 16th centuries, in particular) are very rare, a defensible and conclusive explanation that relates to concrete events that manifest the decline of the Khmer Empire, recognised unanimously by the scientific community, has so far not been produced.[5][6] However, most modern historians have approached a consensus in which several distinct and gradual changes of religious, dynastic, administrative and military nature, environmental problems and ecological imbalance[7] coincided with shifts of power in Indochina and must all be taken into account to make an interpretation.[8][9][10] In recent years scholars' focus has shifted increasingly towards human–environment interactions and the ecological consequences, including natural disasters, such as flooding and droughts.[11][12][13][14]

"Dark ages of Cambodia" redirects here. For the genocide sometimes referred to as such, see Cambodian genocide.

Kingdom of Cambodia
ព្រះរាជាណាចក្រកម្ពុជា (Khmer)
Preăh Réachéanachâkr Kâmpŭchéa

Middle Khmer (until 1777)
Khmer

 

Ponhea Yat (first)

Norodom (last)

1431

1570

17th century

1620

1795

1833–1845

11 August 1863

1,224,000

1,419,000

1,650,000

2,090,000

Stone epigraphy in temples, which had been the primary source for Khmer history, is already a rarity throughout the 13th century, ends in the third decade of the fourteenth, and does not resume until the mid-16th century. Recording of the Royal Chronology discontinues with King Jayavarman IX Parameshwara (or Jayavarma-Paramesvara), who reigned from 1327 to 1336. There exists not a single contemporary record of even a king’s name for over 200 years. Construction and maintenance of monumental temple architecture had come to a standstill after Jayavarman VII's reign. According to author Michael Vickery there only exist external sources for Cambodia’s 15th century, the Chinese Ming Shilu ("Veritable Records") and the earliest Royal Chronicle of Ayutthaya,[15] which must be interpreted with greatest caution.[16]


The single incident which undoubtedly reflects reality, the central reference point for the entire 15th century, is a Siamese intervention of some undisclosed nature at the capital Yasodharapura (Angkor Thom) around the year 1431. Historians relate the event to the shift of Cambodia's political centre southward to the river port region of Phnom Penh and later Longvek.[17][18]


Sources for the 16th century are more numerous, although still coming from outside of Cambodia. The kingdom's new capital was Longvek, on the Mekong, which prospered as an integral part of the 16th century Asian maritime trade network,[19][20] via which the first contact with European explorers and adventurers occurred.[21] The rivalry with the Ayutthaya Kingdom in the west resulted in several conflicts, including the Siamese conquest of Longvek in 1594. The Vietnamese southward expansion reached Prei Nokor/Saigon at the Mekong Delta in the 17th century. This event initiates the slow process of Cambodia losing access to the seas and independent marine trade.[22]


Siamese and Vietnamese dominance intensified during the 17th and 18th century, provoking frequent displacements of the seat of power as the Khmer monarch's authority decreased to the state of a vassal. Both powers alternately demanded subservience and tribute from the Cambodian court.[23] In the mid 19th century, with dynasties in Siam and Vietnam firmly established, Cambodia was placed under joint suzerainty between the two regional empires, thereby the Cambodian kingdom lost its national sovereignty. British agent John Crawfurd states: "...the King of that ancient Kingdom is ready to throw himself under the protection of any European nation..." To save Cambodia from being incorporated into Vietnam and Siam, King Ang Duong agreed to colonial France's offers of protection, which took effect with King Norodom Prohmbarirak signing and officially recognising the French protectorate on 11 August 1863.[24]

Chaktomuk era[edit]

Following the abandonment of the capital Yasodharapura[61] and the Angkorian sites, the Angkor elites established a new capital around two-hundred kilometres to the south-east on the site which is modern day Phnom Penh, at the confluence of the Mekong and the Tonle Sap river. Thus, it controlled the river commerce of the Khmer heartland, upper Siam and the Laotian kingdoms with access, by way of the Mekong Delta, to the international trade routes that linked the Chinese coast, the South China Sea, and the Indian Ocean. Unlike its inland predecessor, this society was more open to the outside world and relied mainly on commerce as the source of wealth. The adoption of maritime trade with China during the Ming dynasty (1368–1644) provided lucrative opportunities for members of the Cambodian elite who controlled royal trading monopolies.[62]


Historians consent that as the capital ceased to exist, the temples at Angkor remained as central for the nation as they always had been. David P. Chandler: "The 1747 inscription is the last extensive one at Angkor Wat and reveals the importance of the temple in Cambodian religious life barely a century before it was "discovered" by the French."[63]

Srey Santhor era[edit]

Kings Preah Ram I and Preah Ram II moved the capital several times and established their royal capitals at Tuol Basan (Srey Santhor) around 40 kilometres north-east of Phnom Penh, later Pursat, Lavear Em and finally Oudong.[81] In 1596 Spanish and Portuguese conquistadores from Manila raided and razed Srei Santhor.[82]

Lvea Aem era[edit]

In 1618, King Chey Chettha II stopped sending tribute to Ayutthaya and reasserted Cambodian independence.[83] A Siamese expedition in 1621-22 to reconquer Cambodia failed in dramatic fashion.[84]

Chakrabartty, H. R. (1988). . Patriot Publishers. ISBN 8170500486. Retrieved 16 February 2014.

Vietnam, Kampuchea, Laos, Bound in Comradeship: A Panoramic Study of Indochina from Ancient to Modern Times, Volume 2

Cormack, Don (2001). . Contributor Peter Lewis (reprint ed.). Kregel Publications. ISBN 0825460026. Retrieved 16 February 2014.

Killing Fields, Living Fields: An Unfinished Portrait of the Cambodian Church - The Church That Would Not Die

Fielding, Leslie (2008). (illustrated ed.). I.B.Tauris. ISBN 978-1845114930. Retrieved 16 February 2014.

Before the Killing Fields: Witness to Cambodia and the Vietnam War

Kiernan, Ben (2008). . Melbourne Univ. Publishing. ISBN 978-0522854770. Retrieved 16 February 2014.

Blood and Soil: A World History of Genocide and Extermination from Sparta to Darfur

Kiernan, Ben (2002). (illustrated ed.). Yale University Press. ISBN 0300096496. Retrieved 16 February 2014.

The Pol Pot Regime: Race, Power, and Genocide in Cambodia Under the Khmer Rouge, 1975-79

Osborne, Milton (2008). . Oxford University Press. ISBN 978-0199711734. Retrieved 16 February 2014.

Phnom Penh: A Cultural History: A Cultural History

Reid, Anthony (1999). . Silkworm Books. ISBN 9747551063. Retrieved 16 February 2014.

Charting the shape of early modern Southeast Asia

The Ram Khamhaeng Inscription - The fake that did not come true

What the collapse of ancient capitals can teach us about the cities of today

Center for Southeast Asian Studies Japan

Center for Khmer Studies

at the Internet Archive

The Philippine islands, 1493-1803

Strange Parallels - Southeast Asia in a Global Context by Victor Lieberman

Maritime boundary delimitation in the gulf of Thailand - information on multiple unsolved regional border disputes,dating back to the dark ages