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Tibet

Tibet (/tɪˈbɛt/ ; Tibetan: བོད, Lhasa dialect: [pʰøːʔ˨˧˩] Böd; Chinese: 西藏; pinyin: Xīzàng), or Greater Tibet, is a region in the central part of East Asia, covering much of the Tibetan Plateau and spanning about 2,500,000 km2 (970,000 sq mi). It is the homeland of the Tibetan people. Also resident on the plateau are some other ethnic groups such as the Monpa, Tamang, Qiang, Sherpa and Lhoba peoples and, since the 20th century, considerable numbers of Han Chinese and Hui settlers. Since the annexation of Tibet by the People's Republic of China in 1951, the entire plateau has been under the administration of the People's Republic of China. Tibet is divided administratively into the Tibet Autonomous Region, and parts of the Qinghai and Sichuan provinces. Tibet is also constitutionally claimed by the Republic of China as the Tibet Area since 1912. Tibet is the highest region on Earth, with an average elevation of 4,380 m (14,000 ft).[1][2] Located in the Himalayas, the highest elevation in Tibet is Mount Everest, Earth's highest mountain, rising 8,848.86 m (29,032 ft) above sea level.[3]

This article is about the historical ethno-cultural region of Tibet. For the current Chinese administrative division, see Tibet Autonomous Region. For other uses, see Tibet (disambiguation).

Tibet

2,500,000 km2 (970,000 sq mi)

7,000,000 (Tibetan people)

The Tibetan Empire emerged in the 7th century. At its height in the 9th century, the Tibetan Empire extended far beyond the Tibetan Plateau, from the Tarim Basin and Pamirs in the west, to Yunnan and Bengal in the southeast. It then divided into a variety of territories. The bulk of western and central Tibet (Ü-Tsang) was often at least nominally unified under a series of Tibetan governments in Lhasa, Shigatse, or nearby locations. The eastern regions of Kham and Amdo often maintained a more decentralized indigenous political structure, being divided among a number of small principalities and tribal groups, while also often falling under Chinese rule; most of this area was eventually annexed into the Chinese provinces of Sichuan and Qinghai. The current borders of Tibet were generally established in the 18th century.[4]


Following the Xinhai Revolution against the Qing dynasty in 1912, Qing soldiers were disarmed and escorted out of the Tibet Area (Ü-Tsang). The region subsequently declared its independence in 1913, although this was not recognised by the subsequent Chinese Republican government.[5] Later, Lhasa took control of the western part of Xikang. The region maintained its autonomy until 1951 when, following the Battle of Chamdo, Tibet was occupied and annexed by the People's Republic of China. The Tibetan government was abolished after the failure of the 1959 Tibetan uprising.[6] Today, China governs western and central Tibet as the Tibet Autonomous Region while the eastern areas are now mostly autonomous prefectures within Sichuan, Qinghai and other neighbouring provinces. The Tibetan independence movement[7] is principally led by the Tibetan diaspora.[8] Human rights groups have accused the Chinese government of abuses of human rights in Tibet, including torture.[9][10]


The dominant religion in Tibet is Tibetan Buddhism; other religions include Bön, an indigenous religion similar to Tibetan Buddhism,[11] Islam, and Christianity. Tibetan Buddhism is a primary influence on the art, music, and festivals of the region. Tibetan architecture reflects Chinese and Indian influences. Staple foods in Tibet are roasted barley, yak meat, and butter tea. With the growth of tourism in recent years, the service sector has become the largest sector in Tibet, accounting for 50.1% of the local GDP in 2020.[12]

Wusiguo (Chinese: 烏斯國; pinyin: Wūsīguó; Tibetan: dbus, Ü, [wyʔ˨˧˨]);

cf.

Wusizang (Chinese: 烏斯藏; pinyin: wūsīzàng, cf. Tibetan: dbus-gtsang, );

Ü-Tsang

Tubote (Chinese: 圖伯特; pinyin: Túbótè); and

Tanggute (Chinese: 唐古忒; pinyin: Tánggǔtè, cf. ).

Tangut

The Tibetan name for their land, Bod (བོད་), means 'Tibet' or 'Tibetan Plateau', although it originally meant the central region around Lhasa, now known in Tibetan as Ü (དབུས). The Standard Tibetan pronunciation of Bod ([pʰøʔ˨˧˨]) is transcribed as: Bhö in Tournadre Phonetic Transcription; in the THL Simplified Phonetic Transcription; and Poi in Tibetan pinyin. Some scholars believe the first written reference to Bod ('Tibet') was the ancient Bautai people recorded in the Egyptian-Greek works Periplus of the Erythraean Sea (1st century CE) and Geographia (Ptolemy, 2nd century CE),[13] itself from the Sanskrit form Bhauṭṭa of the Indian geographical tradition.[14]


The modern Standard Chinese exonym for the ethnic Tibetan region is Zangqu (Chinese: 藏区; pinyin: Zàngqū), which derives by metonymy from the Tsang region around Shigatse plus the addition of a Chinese suffix (), which means 'area, district, region, ward'. Tibetan people, language, and culture, regardless of where they are from, are referred to as Zang (Chinese: ; pinyin: Zàng), although the geographical term Xīzàng is often limited to the Tibet Autonomous Region. The term Xīzàng was coined during the Qing dynasty in the reign of the Jiaqing Emperor (1796–1820) through the addition of the prefix (西, 'west') to Zang.


The best-known medieval Chinese name for Tibet is Tubo (Chinese: 吐蕃; or Tǔbō, 土蕃 or Tǔfān, 土番). This name first appears in Chinese characters as 土番 in the 7th century (Li Tai) and as 吐蕃 in the 10th century (Old Book of Tang, describing 608–609 emissaries from Tibetan King Namri Songtsen to Emperor Yang of Sui). In the Middle Chinese language spoken during that period, as reconstructed by William H. Baxter, 土番 was pronounced thux-phjon, and 吐蕃 was pronounced thux-pjon (with the x representing a shang tone).[15]


Other pre-modern Chinese names for Tibet include:


American Tibetologist Elliot Sperling has argued in favor of a recent tendency by some authors writing in Chinese to revive the term Tubote (simplified Chinese: 图伯特; traditional Chinese: 圖伯特; pinyin: Túbótè) for modern use in place of Xizang, on the grounds that Tubote more clearly includes the entire Tibetan plateau rather than simply the Tibet Autonomous Region.[16]


The English word Tibet or Thibet dates back to the 18th century.[17] Historical linguists generally agree that "Tibet" names in European languages are loanwords from Semitic Ṭībat or Tūbātt (Arabic: طيبة، توبات; Hebrew: טובּה, טובּת), itself deriving from Turkic Töbäd (plural of töbän), literally 'The Heights'.[18]

, Way of Virtue, also known casually as Yellow Hat, whose spiritual head is the Ganden Tripa and whose temporal head is the Dalai Lama. Successive Dalai Lamas ruled Tibet from the mid-17th to mid-20th centuries. This order was founded in the 14th to 15th centuries by Je Tsongkhapa, based on the foundations of the Kadampa tradition. Tsongkhapa was renowned for both his scholasticism and his virtue. The Dalai Lama belongs to the Gelugpa school, and is regarded as the embodiment of the Bodhisattva of Compassion.[106]

Gelug(pa)

, Oral Lineage. This contains one major subsect and one minor subsect. The first, the Dagpo Kagyu, encompasses those Kagyu schools that trace back to Gampopa. In turn, the Dagpo Kagyu consists of four major sub-sects: the Karma Kagyu, headed by a Karmapa, the Tsalpa Kagyu, the Barom Kagyu, and Pagtru Kagyu. The once-obscure Shangpa Kagyu, which was famously represented by the 20th-century teacher Kalu Rinpoche, traces its history back to the Indian master Niguma, sister of Kagyu lineage holder Naropa. This is an oral tradition which is very much concerned with the experiential dimension of meditation. Its most famous exponent was Milarepa, an 11th-century mystic.

Kagyu(pa)

, The Ancient Ones. This is the oldest, the original order founded by Padmasambhava.

Nyingma(pa)

, Grey Earth, headed by the Sakya Trizin, founded by Khon Konchog Gyalpo, a disciple of the great translator Drokmi Lotsawa. Sakya Pandita 1182–1251 CE was the great-grandson of Khon Konchog Gyalpo. This school emphasizes scholarship.

Sakya(pa)

Its origins in Tibet can be traced to early 12th century master Yumo Mikyo Dorje, but became much wider known with the help of Dolpopa Sherab Gyaltsen, a monk originally trained in the Sakya school. The Jonang school was widely thought to have become extinct in the late 17th century at the hands of the 5th Dalai Lama, who forcibly annexed the Jonang monasteries to his Gelug school, declaring them heretical. Thus, Tibetologists were astonished when fieldwork turned up several active Jonangpa monasteries, including the main monastery, Tsangwa, located in Zamtang County, Sichuan. Almost 40 monasteries, comprising about 5000 monks, have subsequently been found, including some in the Amdo Tibetan and rGyalgrong areas of Qinghai, Sichuan and Tibet. One of the primary supporters of the Jonang lineage in exile has been the 14th Dalai Lama of the Gelugpa lineage. The Jonang tradition has recently officially registered with the Tibetan Government in exile to be recognized as the fifth living Buddhist tradition of Tibetan Buddhism. The 14th Dalai Lama assigned Jebtsundamba Khutuktu of Mongolia (who is considered to be an incarnation of Taranatha) as the leader of the Jonang tradition.

Jonang(pa)

Index of Tibet-related articles

List of Major National Historical and Cultural Sites in Tibet

Outline of Tibet

Sinicization of Tibet

Chinese Settlements in Tibet

Free Tibet

from Columbia University Libraries

Tibetan Resources on the Web

British photographs of Tibet 1920–1950

The Language of Tibet

released by the Information Office of the State Council of the People's Republic of China June 22

White Paper on Tibetan Culture

presented by University of Wisconsin-Milwaukee Libraries Digital Collections

Historical maps and images of Tibet

The Tibetan & Himalayan Library (THL)

. Encyclopædia Britannica. Vol. 26 (11th ed.). 1911. pp. 916–928.

"Tibet"