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Gehenna

The Valley of Hinnom, Gehinnom (Hebrew: גֵּיא בֶן־הִנֹּם, romanizedGēʾ ḇen-Hīnnōm, or גֵי־הִנֹּם, Gē-Hīnnōm) or Gehenna (/ɡɪˈhɛnə/ ghi-HEN; Ancient Greek: Γέεννα, romanizedGéenna), also known as Wadi el-Rababa (Arabic: وادي الربابة, romanizedWādī l-Rabāba, lit.'Valley of the Rebab'),[1][2] is a historic valley surrounding Jerusalem from the west and southwest[3] that has acquired various theological connotations, including as a place of divine punishment, in Jewish eschatology.

This article is about the valley located in Jerusalem, and the biblical term analogous to Christian Hades, Hell or Purgatory. For other uses, see Gehenna (disambiguation).

Gehenna

גיא בן הינום (Hebrew)

Gey Ben Hinnom Stream

The valley surrounds the Old City of Jerusalem and the adjacent Mount Zion from the west and south. It meets and merges with the Kidron Valley, the other principal valley around the Old City, near the Pool of Siloam which lies to the southeastern corner of Ancient Jerusalem. The northwestern part of the valley is now an urban park.


The place is first mentioned in the Hebrew Bible as part of the border between the tribes of Judah and Benjamin (Joshua 15:8). During the late First Temple period, it was the site of the Tophet, where some of the kings of Judah had sacrificed their children by fire (Jeremiah 7:31).[4] Thereafter, it was cursed by the biblical prophet Jeremiah (Jeremiah 19:26).[5]


In later rabbinic literature, "Gehinnom" became associated with divine punishment as the destination of the wicked for the atonement of their sins.[6][7] The term is different from the more neutral term Sheol, the abode of the dead. The King James Version of the Bible translates both with the Anglo-Saxon word hell.

Etymology[edit]

The Hebrew Bible refers to the valley as the "Valley of the son of Hinnom" (Hebrew: גֵּיא בֶן־הִנֹּם),[1][8] or "Valley of Hinnom" (גֵי־הִנֹּם).[9] In Mishnaic Hebrew and Judeo-Aramaic languages, the name was contracted into Gēhīnnōm (גֵיהִינֹּם) or Gēhīnnām (גֵיהִינָּם).


The name "Gehenna" derives from the Koine Greek transliteration (Γέεννα) found in the New Testament.[10]

East of the Old City (today identified as the )

Valley of Josaphat

Within the Old City (today identified as the ): Many commentaries give the location as below the southern wall of ancient Jerusalem, stretching from the foot of Mount Zion eastward past the Tyropoeon Valley to the Kidron Valley. However, the Tyropoeon Valley is usually no longer associated with the Valley of Hinnom because during the period of Ahaz and Manasseh, the Tyropoeon lay within the city walls and child sacrifice would have been practiced outside the walls of the city.

Tyropoeon Valley

Wadi ar-Rababi: Dalman (1930), Bailey (1986)[13] and Watson (1992)[14] identify the Wadi al-Rababi, which fits the description of Joshua that the Hinnom Valley ran east to west and lay outside the city walls. According to Joshua, the valley began at Ein Rogel. If the modern Bir Ayyub in Silwan is Ein Rogel, then Wadi ar-Rababi, which begins there, is Hinnom.[15]

[12]

The exact location of the Valley of Hinnom is disputed. George Adam Smith wrote in 1907 that there are three possible locations considered by historical writers:[11]

: "....whoever shall say, 'You fool', shall be guilty enough to go into Gehenna."

Matthew 5:22

: "....it is better for you that one of the parts of your body perish, than for your whole body to be thrown into Gehenna."

Matthew 5:29

: "....better for you that one of the parts of your body perish, than for your whole body to go into Gehenna."

Matthew 5:30

:28: "....rather fear Him who is able to destroy both soul [Greek: ψυχή] and body in Gehenna."

Matthew 10

:9: "It is better for you to enter life with one eye, than with two eyes to be thrown into the Gehenna...."

Matthew 18

:15: "Woe to you, scribes and Pharisees, hypocrites, because you... make one proselyte...twice as much a child of Gehenna as yourselves."

Matthew 23

Matthew 23:33, to the Pharisees: "You serpents, you brood of vipers, how shall you escape the sentence of Gehenna?"

:43: "It is better for you to enter life crippled, than having your two hands, to go into Gehenna into the unquenchable fire."

Mark 9

Mark 9:45: "It is better for you to enter life lame, than having your two feet, to be cast into Gehenna."

Mark 9:47: "It is better for you to enter the Kingdom of God with one eye, than having two eyes, to be cast into Gehenna."

:5: "....fear the One who, after He has killed has authority to cast into Gehenna; yes, I tell you, fear Him."

Luke 12

Araf (Islam)

Christian views on Hell

Heaven in Judaism

Heaven in Christianity

the realm of punishment for the evil in Islam

Jahannam

the final abode of the righteous in Islam

Jannah

Jewish eschatology

Hell in the arts and popular culture

Gehenna (disambiguation)

Matarta

New Testament term

Outer darkness

Purgatory

Spirit world (Latter Day Saints)

New Testament term

Spirits in prison

location in Gehenna (Gehinnom) where the souls of Jews who committed certain sins are sent for punishment

Tzoah Rotachat

World of Darkness (Mandaeism)

World of Light

 This article incorporates text from a publication now in the : Hyvernat, Henry; Kohler, Kaufmann (1901–1906). "ABSALOM ("The Father of Peace")". In Singer, Isidore; et al. (eds.). The Jewish Encyclopedia. New York: Funk & Wagnalls.

public domain

Short guide to today's Valley of Hinnom, with biblical story

Columbia Encyclopedia on the Valley of Hinnom

Biblical Proper Names on the Valley of Hinnom

from the 1901–1906 Jewish Encyclopedia

Gehenna

on chabad.org

The Jewish view of Hell

Judaism 101

Olam Ha-Ba: The Afterlife

Archived 2016-07-16 at the Wayback Machine Ariela Pelaia, About religion, about.com

What Is Gehenna?

Archived 2016-07-16 at the Wayback Machine Ariela Pelaia, About religion, about.com

What is Gehenna Like?: Rabbinic Descriptions of Gehenna

from Tentmaker.org

A Christian Universalist perspective

from Afterlife.co.nz

A Christian Conditionalist perspective on Gehenna