Katana VentraIP

White power music

White power music is music that promotes white nationalism. It encompasses various music styles, including rock, country, and folk.[1][2] Ethnomusicologist Benjamin R. Teitelbaum argues that white power music "can be defined by lyrics that demonize variously conceived non-whites and advocate racial pride and solidarity. Most often, however, insiders conceptualized white power music as the combination of those themes with pounding rhythms and a charging punk or metal-based accompaniment."[3] Genres include Nazi punk, Rock Against Communism, National Socialist black metal,[2] and fashwave.[4][5]

Not to be confused with White metal.

Barbara Perry writes that contemporary white supremacist groups include "subcultural factions that are largely organized around the promotion and distribution of racist music."[6] According to the Human Rights and Equal Opportunity Commission "racist music is principally derived from the far-right skinhead movement and, through the Internet, this music has become perhaps the most important tool of the international neo-Nazi movement to gain revenue and new recruits."[7][8] An article in Popular Music and Society says "musicians believe not only that music could be a successful vehicle for their specific ideology but that it also could advance the movement by framing it in a positive manner."[1]


Dominic J. Pulera writes that the music is more pervasive in some countries in Europe than it is in the United States, despite some European countries banning or curtailing its distribution.[2] European governments regularly deport "extremist aliens", ban white power bands and raid organizations that produce and distribute the music.[2] In the United States, racist music is protected freedom of speech in the United States by the First Amendment to the U.S. Constitution.[9]

White power rock[edit]

Nazi punk music is stylistically similar to most forms of punk rock, although it differs by having lyrics that express hatred of Jews, homosexuals, communists, anarchists, anti-racists and people who are not considered white, as opposed to the often left-wing lyrics of punk rock. In 1978 in Britain, the white nationalist National Front (NF) had a punk-oriented youth organization called the Punk Front.[23] Although the Punk Front only lasted one year, it included a number of white power punk bands such as The Dentists, The Ventz, Tragic Minds and White Boss.[23][24] The Nazi punk subculture appeared in the United States by the early 1980s during the rise of the hardcore punk scene.[25][26]


The Rock Against Communism movement originated in the British punk scene in late 1978 with activists associated with the NF. The most notable RAC band was Skrewdriver, which started out as a non-political punk band but evolved into a white power skinhead band after the original lineup broke up and a new lineup was formed.[27] They were the "most dominant white racial extremist band" and were idealized in the "emerging movement that arose in response to perceptions of political liberalism, diversity, and the loss of a power in the white community."[1] Skrewdriver advocated on behalf of extreme right-wing and racist politics, and its frontman Ian Stuart Donaldson identified himself as a neo-Nazi.[1] The group performed mainly for other white power skinheads and "asserted the need for extremist political violence."[1] Bands that followed their lead also "fused racist ideology, heavy metal and hard rock styles", embracing "aggressive racism and ethnic nationalism".[1]


National Socialist black metal (NSBM) is black metal that promotes National Socialist (Nazi) beliefs through their lyrics and imagery. These beliefs often include: white supremacy, racial separatism, antisemitism, heterosexism, and Nazi interpretations of paganism or Satanism (Nazi mysticism). According to Mattias Gardell, NSBM musicians see "national socialism as a logical extension of the political and spiritual dissidence inherent in black metal.[28] Bands whose members hold Nazi beliefs but do not express these through their lyrics are generally not considered NSBM by black metal musicians, but are labelled as such in media reports.[29] Some black metal bands have made references to Nazi Germany purely for shock value, much like some punk rock and heavy metal bands. According to Christian Dornbusch and Hans-Peter Killguss, völkisch pagan metal and neo-Nazism are the current trends in the black metal scene, and are affecting the broader metal scene.[30] Mattias Gardell, however, sees NSBM artists as a minority within black metal.[28]

Availability[edit]

The controversial nature of white power music has led to many online platforms, such as Bandcamp, refusing to list white power artists' work.

George Burdi

Coon song

"" ("Jewishness in Music") – an essay by the German composer Richard Wagner

Das Judenthum in der Musik

Far-right politics

Far-right subcultures

Landser (band)

List of Fascist movements

List of Ku Klux Klan organizations

List of National Socialist black metal bands

List of neo-Nazi bands

List of neo-Nazi organizations

List of organizations designated by the Southern Poverty Law Center as hate groups#Neo-Nazi

List of white nationalist organizations

- a 2003 documentary about American neo-Nazis which was produced and hosted by Louis Theroux

Louis and the Nazis

Prussian Blue (duo)

Johnny Rebel (singer)

National Socialist black metal

Resistance Records

- homophobic (and occasionally antisemitic and anti-Catholic) songs by the Westboro Baptist Church which are also considered hate music.

Westboro Baptist Church music parodies

Radical right (Europe)

Radical right (United States)

Right-wing populism

Right-wing terrorism

Terrorism in the United States

Domestic terrorism in the United States

Apel, W. (1969). Harvard Dictionary of Music, Cambridge, MA, Harvard University Press.

Brake, M. (1980). The Sociology of Youth Culture and Youth Subcultures, Sex and Drugs and Rock 'n' Roll?, London, Routledge & Kegan Paul.

Fox, Kathryn Joan (October 1987). "Real Punks and Pretenders: The Social Organization of a Counterculture". Journal of Contemporary Ethnography. 16 (3): 344–370. :10.1177/0891241687163006. S2CID 145309467. ProQuest 1292921337.

doi

Fryer, Paul (January 1986). "Punk and the new wave of British rock: Working class heroes and art school attitudes". Popular Music and Society. 10 (4): 1–15. :10.1080/03007768608591255.

doi

Grout, D.J. (1960). A History of Western Music, New York; W.W. Norton & Co.

Hebdige, Dick. (1979). Subculture: The Meaning of Style; London, Methuen; Fletcher & Son ltd, 1979..

Johnny Rebel – . (2003). Retrieved February 1, 2006.

Klassic Klan Kompositions

Joseph, Branden W. (2002). "'My Mind Split Open': Andy Warhol's Exploding Plastic Inevitable". Grey Room. 8 (8): 81–107. :10.1162/15263810260201616. JSTOR 1262609. S2CID 57560227.

doi

Lawler, J. (1996). Songs of life: The meaning of country music. Nashville, TN: Pogo Press.

. (no date). Cajun French Music Association. Retrieved June 17, 2006.

Leroy "Happy Fats" LaBlanc

Mackay, J. (1993). Populist ideology and country music. In G. H. Lewis (Ed.), All that Glitters: Country Music in America (pp. 285–304). Bowling Green, OH: Bowling Green State University Popular Press.

Malone, B. C. (2002a). Country Music, U.S.A. (2 nd ed,). Austin, TX: University of Texas Press.

Malone, B. C. (2002b). Don't Get Above Your Raisin': Country Music and the Southern Working Class. Chicago, IL: University of Illinois Press.

Messner, Beth A.; Jipson, Art; Becker, Paul J.; Byers, Bryan (October 2007). "The Hardest Hate: A Sociological Analysis of Country Hate Music". Popular Music and Society. 30 (4): 513–531. :10.1080/03007760701546380. S2CID 143477219. ProQuest 208063554.

doi

Pittman, N. (2003). Johnny Rebel Speaks. Retrieved February 1, 2006, from (2001, Fall). Southern Poverty Law Center Intelligence Report. Accessed November 1, 2006.

"Present at the Creation."

Sample, T. (1996). White soul: Country music, the church, and working Americans. Nashville, TN: Abingdon Press.

Tucker, Stephen R. . Louisiana Folklife Program.

"Louisiana Folk And Regional Popular Music Traditions On Records And The Radio: An Historical Overview With Suggestions For Future Research"

Kim, T. K. (1970, January 1). A look at White Power Music today. Southern Poverty Law Center. https://www.splcenter.org/fighting-hate/intelligence-report/2006/look-white-power-music-today

Flock, E. (2017, August 18). Spotify has removed white power music from its platform. but it’s still available on dozens of other sites. PBS. https://www.pbs.org/newshour/arts/spotify-removed-white-power-music-platform-still-available-dozens-sites

The sounds of hate. ADL. (n.d.). https://www.adl.org/resources/report/sounds-hate

Shekhovtsov, Anton, and Jackson, Paul (eds) (2012), White Power Music: Scenes of Extreme-Right Cultural Resistance. Ilford: Searchlight and RNM Publications.

Farmelo, Allen (March 2001). "Another history of bluegrass: The segregation of popular music in the United States, 1820–1900". Popular Music and Society. 25 (1–2): 179–203. :10.1080/03007760108591792. S2CID 190723735.

doi

Hill, Jane H. (2008). The Everyday Language of White Racism. Malden, MA: Wiley-Blackwell.

Musial, Jennifer (2019). "'We're Country': Britney Spears, Southern White Femininity, and the American Dream". Feminist Formations. 31 (3): 72–94. :10.1353/ff.2019.0031. S2CID 213339976. Project MUSE 748842 ProQuest 2368696622.

doi