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Assyria

Assyria (Neo-Assyrian cuneiform: , māt Aššur) was a major ancient Mesopotamian civilization which existed as a city-state from the 21st century BC to the 14th century BC, then to a territorial state, and eventually an empire from the 14th century BC to the 7th century BC.[4]

This article is about ancient Assyria. For its geographic and cultural heartland, see Assyrian homeland. For other uses, see Assyria (disambiguation).

Assyria

Puzur-Ashur I (first)

c. 2600 BC

c. 2025 BC[a]

c. 2025–1364 BC

c. 1363–912 BC

911–609 BC

609 BC[b]

Spanning from the early Bronze Age to the late Iron Age, modern historians typically divide ancient Assyrian history into the Early Assyrian (c. 2600–2025 BC), Old Assyrian (c. 2025–1364 BC), Middle Assyrian (c. 1363–912 BC), Neo-Assyrian (911–609 BC) and post-imperial (609 BC–c. AD 240) periods, based on political events and gradual changes in language.[5][6] Assur, the first Assyrian capital, was founded c. 2600 BC but there is no evidence that the city was independent until the collapse of the Third Dynasty of Ur in the 21st century BC,[3] when a line of independent kings beginning with Puzur-Ashur I began ruling the city. Centered in the Assyrian heartland in northern Mesopotamia, Assyrian power fluctuated over time. The city underwent several periods of foreign rule or domination before Assyria rose under Ashur-uballit I in the early 14th century BC as the Middle Assyrian Empire. In the Middle and Neo-Assyrian periods Assyria was one of the two major Mesopotamian kingdoms, alongside Babylonia in the south, and at times became the dominant power in the ancient Near East. Assyria was at its strongest in the Neo-Assyrian period, when the Assyrian army was the strongest military power in the world[7] and the Assyrians ruled the largest empire then yet assembled in world history,[7][8][9] spanning from parts of modern-day Iran in the east to Egypt in the west.


The Neo-Assyrian Empire fell in the late 7th century BC, conquered by a coalition of the Babylonians, who had lived under Assyrian rule for about a century, and the Medes. Though the core urban territory of Assyria was extensively devastated in the Medo-Babylonian conquest of the Assyrian Empire and the succeeding Neo-Babylonian Empire invested few resources in rebuilding it, ancient Assyrian culture and traditions continued to survive for centuries throughout the post-imperial period. Assyria experienced a recovery under the Seleucid and Parthian empires, though declined again under the Sasanian Empire, which sacked numerous cities and semi independent Assyrian territories in the region, including Assur itself. The remaining Assyrian people, who have survived in northern Mesopotamia to modern times, were gradually Christianized from the 1st century AD onward. Ancient Mesopotamian religion persisted at Assur until its final sack in the 3rd century AD, and at certain other holdouts for centuries thereafter.[10]


The triumph of ancient Assyria can be attributed not only to its vigorous warrior-monarchs but also to its adeptness in efficiently assimilating and governing conquered territories using inventive and advanced administrative mechanisms. The developments in warfare and governance introduced by ancient Assyria continued to be employed by subsequent empires and states for centuries.[7] Ancient Assyria also left a legacy of great cultural significance,[11] particularly through the Neo-Assyrian Empire making a prominent impression in later Assyrian, Greco-Roman and Hebrew literary and religious tradition.[12][13][c]

Nomenclature

In the Old Assyrian period, when Assyria was merely a city-state centered on the city of Assur, the state was typically referred to as ālu Aššur ("city of Ashur"). From the time of its rise as a territorial state in the 14th century BC and onward, Assyria was referred to in official documents as māt Aššur ("land of Ashur"), marking its shift to being a regional polity. The first attested use of the term māt Aššur is during the reign of Ashur-uballit I (c. 1363–1328 BC), who was the first king of the Middle Assyrian Empire.[14] Both ālu Aššur and māt Aššur derive from the name of the Assyrian national deity Ashur.[15] Ashur probably originated in the Early Assyrian period as a deified personification of Assur itself.[2] In the Old Assyrian period the deity was considered the formal king of Assur; the actual rulers only used the style Išši'ak ("governor").[16][17] From the time of Assyria's rise as a territorial state, Ashur began to be regarded as an embodiment of the entire land ruled by the Assyrian kings.[15]


The modern name "Assyria" is of Greek origin,[18] derived from Ασσυρία (Assuría). The term's first attested use is during the time of the ancient Greek historian Herodotus (5th century BC). The Greeks called the Levant "Syria" and Mesopotamia "Assyria", even though the local population, both at that time and well into the later Christian period, used both terms interchangeably to refer to the entire region.[18] It is not known whether the Greeks began referring to Mesopotamia as "Assyria" because they equated the region with the Assyrian Empire, long fallen by the time the term is first attested, or because they named the region after the people who lived there, the Assyrians.[19] Because the term is so "similar to Syria", scholars have been examining since the 17th century whether the two terms are connected. And because, in sources predating the Greek ones, the shortened form "Syria" is attested as a synonym for Assyria, notably in Luwian and Aramaic texts from the time of the Neo-Assyrian Empire, modern scholars overwhelmingly support the conclusion that the names are connected.[20]


Both "Assyria" and the contraction, "Syria," are ultimately derived from the Akkadian Aššur.[21] Following the decline of the Neo-Assyrian Empire, the subsequent empires that held dominion over the Assyrian lands adopted distinct appellations for the region, with a significant portion of these names also being rooted in Aššur. The Achaemenid Empire referred to Assyria as Aθūrā ("Athura").[22] The Sasanian Empire inexplicably referred to Lower Mesopotamia as Asoristan ("land of the Assyrians"),[23] though the northern province of Nōdšīragān, which included much of the old Assyrian heartland, was also sometimes called Atūria or Āthōr.[24] In Syriac, Assyria was and is referred to as ʾĀthor.[25]

Statue of a praying woman, 25th century BC

Statue of a praying woman, 25th century BC

Wall relief probably depicting Ashur, 21st–16th century BC

Wall relief probably depicting Ashur, 21st–16th century BC

Cylinder seal and impression, 14th–13th century BC

Cylinder seal and impression, 14th–13th century BC

Temple altar of Tukulti-Ninurta I, 13th century BC

Temple altar of Tukulti-Ninurta I, 13th century BC

Statue of a nude woman, 11th century BC

Statue of a nude woman, 11th century BC

Glazed tile depicting a king and attendants, 9th century BC

Glazed tile depicting a king and attendants, 9th century BC

The Black Obelisk of Shalmaneser III, 9th century BC

Statue of Shalmaneser III, 9th century BC

Statue of Shalmaneser III, 9th century BC

Furniture ornament, 9th–8th century BC

Furniture ornament, 9th–8th century BC

Crown of Queen Hama, 8th century BC

Crown of Queen Hama, 8th century BC

Giant lamassu, 8th century BC

Giant lamassu, 8th century BC

Portion of the Lion Hunt of Ashurbanipal, 7th century BC

Portion of the Lion Hunt of Ashurbanipal, 7th century BC

The ivory tusks that provided the raw material for these objects were almost certainly from African elephants, imported from lands south of Egypt, although elephants did inhabit several river valleys in Syria until they were hunted to extinction by the end of the eighth century B.C. Metropolitan Museum of Art

The ivory tusks that provided the raw material for these objects were almost certainly from African elephants, imported from lands south of Egypt, although elephants did inhabit several river valleys in Syria until they were hunted to extinction by the end of the eighth century B.C. Metropolitan Museum of Art

Media related to Assyria at Wikimedia Commons