Catholic Church in France
The French Catholic Church, or Catholic Church in France is part of the worldwide Catholic Church in communion with the Pope in Rome. Established in the 2nd century in unbroken communion with the bishop of Rome, it was sometimes called the "eldest daughter of the church" (French: fille aînée de l'Église).
Catholic Church in France
c. 177 Christianity in Gaul
c. 496 Frankish Christianity
Gaul, Roman Empire
Huguenots (16th century)
27,000,000–58,000,000
The first written records of Christians in France date from the 2nd century when Irenaeus detailed the deaths of ninety-year-old bishop Saint Pothinus of Lugdunum (Lyon) and other martyrs of the 177 AD persecution in Lyon. In 496 Remigius baptized King Clovis I, who therefore converted from paganism to Catholicism. In 800, Pope Leo III crowned Charlemagne Emperor of the Holy Roman Empire, forming the political and religious foundations of Christendom in Europe and establishing in earnest the French government's long historical association with the Catholic Church.[4] In reaction, the French Revolution (1789–1799) was followed by heavy persecution of the Catholic Church. Since the beginning of the 20th century, Laïcité, absolute neutrality of the state with respect to religious doctrine, is the official policy of the French Republic.
Estimates of the proportion of Catholics in 2020 range between 47% and 88% of France's population, with the higher figure including lapsed Catholics and "Catholic atheists".[5][6] The Catholic Church in France is organised into 98 dioceses, which in 2012 were served by 7,000 sub-75 priests.[7] 80 to 90 priests are ordained every year, although the church would need eight times as many to compensate the number of priest deaths. Approximately 45,000 Catholic church buildings and chapels are spread out among 36,500 cities, towns, and villages in France, but a majority are no longer regularly used for mass. Notable churches of France include Notre Dame de Paris, Chartres Cathedral, Dijon Cathedral, Reims Cathedral, Saint-Sulpice, Paris, Basilique du Sacre-Coeur, Strasbourg Cathedral, Eglise de la Madeleine, and Amiens Cathedral. Its national shrine, Lourdes, is visited by 5 million pilgrims yearly.[8] The capital city, Paris, is a major pilgrimage site for Catholics as well.
In recent decades, France has emerged as a stronghold for the small but growing Traditionalist Catholic movement,[9] along with the United States, England and other English-speaking countries.[10][11][12] The Society of Saint Pius X, a canonically irregular priestly society founded by French Archbishop Marcel Lefebvre has a large presence in the country, as do other traditionalist priestly societies in full communion with Rome such as the Priestly Fraternity of St. Peter, Institute of Christ the King Sovereign Priest and others.[13]
Some of the most famous French saints and blesseds include St. Denis, St. Thérèse of Lisieux, St. Irenaeus, St. John Vianney (the Curé of Ars), St. Joan of Arc, St. Bernadette, St. Genevieve, Louis IX of France, St. Elizabeth of the Trinity, St. Vincent de Paul, St. Louise de Marillac, St. Catherine Labouré, St. Louis de Montfort, St. Jean-Baptiste de La Salle, St. Francis de Sales, St. Margaret Mary Alacoque, Bl. Nicholas Barré, St. Louis-Marie Grignion de Montfort and St. Bernard of Clairvaux.
A number of alleged Marian apparitions are associated with France. The best known are the following:
Politics[edit]
Growing discontent with respect to the influence of the Catholic Church in education and politics led to a series of reforms during the Third Republic reducing this influence, under the protests of the Ultramontanists who supported the Vatican's influence.
Anti-clericalism was popular among Republicans, Radicals, and Socialists, in part because the Church had supported the counterrevolutionaries throughout the 19th century. After the 16 May 1877 crisis and the fall of the Ordre Moral government led by Marshall MacMahon, the Republicans voted Jules Ferry's 1880 laws on free education (1881) and mandatory and secular education (1882), which Catholics felt was a gross violation of their rights.
The 1905 French law on the Separation of the Churches and the State established state secularism in France, led to the closing of most Church-run schools.
Since the Fifth Republic, most of the participating Catholics in France support Gaullist and Centrist Christian democratic parties.