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Dead Sea Scrolls

The Dead Sea Scrolls, also called the Qumran Caves Scrolls, are a set of ancient Jewish manuscripts from the Second Temple period. They were discovered over a period of 10 years, between 1946 and 1956, at the Qumran Caves near Ein Feshkha in the West Bank, on the northern shore of the Dead Sea. Dating from the 3rd century BCE to the 1st century CE,[1] the Dead Sea Scrolls include the oldest surviving manuscripts of entire books later included in the biblical canons, along with extra-biblical and deuterocanonical manuscripts from late Second Temple Judaism. At the same time, they cast new light on the emergence of Christianity and of Rabbinic Judaism.[2] Almost all of the 15,000 scrolls and scroll fragments are held in the Shrine of the Book at the Israel Museum, located in the city of Jerusalem. The Israeli government's custody of the Dead Sea Scrolls is disputed by Jordan and the Palestinian Authority on territorial, legal, and humanitarian grounds—they were mostly discovered following the Jordanian annexation of the West Bank and were acquired by Israel after Jordan lost the 1967 Arab–Israeli War[3]—whilst Israel's claims are primarily based on historical and religious grounds, given their significance in Jewish history and in the heritage of Judaism.[4]

Dead Sea Scrolls

Parchment, papyrus, and copper

Mostly Hebrew, but also Aramaic and Greek

c. 3rd century BCE – 1st century CE

1946/1947–1956

Israel Museum, Jerusalem
Jordan Museum, Amman

Many thousands of written fragments have been discovered in the Dead Sea area. They represent the remnants of larger manuscripts damaged by natural causes or through human interference, with the vast majority holding only small scraps of text. However, a small number of well-preserved and near-intact manuscripts have survived—fewer than a dozen among those from the Qumran Caves.[1] Researchers have assembled a collection of 981 different manuscripts (discovered in 1946/1947 and in 1956) from 11 caves,[5] which lie in the immediate vicinity of the Hellenistic Jewish settlement at the site of Khirbet Qumran in the eastern Judaean Desert, in the West Bank.[6] The caves are located about 1.5 kilometres (1 mi) west of the northwestern shore of the Dead Sea, whence they derive their name. Archaeologists have long associated the scrolls with the ancient Jewish sect known as the Essenes, although some recent interpretations have challenged this connection and argue that priests in Jerusalem, or Zadokites, or other unknown Jewish groups wrote the scrolls.[7][8]


Most of the manuscripts are written in Hebrew, with some written in Aramaic (for example the Son of God Text; in different regional dialects, including Nabataean) and a few in Greek.[9] Discoveries from the Judaean Desert add Latin (from Masada) and Arabic (from Khirbet al-Mird).[10] Most of the texts are written on parchment, some on papyrus, and one on copper.[11] Though scholarly consensus dates the Dead Sea Scrolls to between the 3rd century BCE and the 1st century CE,[12] there are manuscripts from associated Judaean Desert sites that are dated to as early as the 8th century BCE and as late as the 11th century CE.[12] Bronze coins found at the same sites form a series beginning with John Hyrcanus, a ruler of the Hasmonean Kingdom (in office 135–104 BCE), and continuing until the period of the First Jewish–Roman War (66–73 CE), supporting the paleography and radiocarbon dating of the scrolls.[13]


Owing to the poor condition of some of the scrolls, scholars have not identified all of their texts. The identified texts fall into three general groups:

Dead Sea Scroll 175, complete, Testimonia, from Qumran Cave 4, the Jordan Museum in Amman

Dead Sea Scroll 175, complete, Testimonia, from Qumran Cave 4, the Jordan Museum in Amman

Dead Sea Scroll 28a from Qumran Cave 1, complete, the Jordan Museum in Amman

Dead Sea Scroll 28a from Qumran Cave 1, complete, the Jordan Museum in Amman

The War Scroll, found in Qumran Cave 1.

The War Scroll, found in Qumran Cave 1.

A portion of the second discovered copy of the Isaiah Scroll, 1QIsab.

A portion of the second discovered copy of the Isaiah Scroll, 1QIsab.

Part of Dead Sea Scroll 28a from Qumran Cave 1. The Jordan Museum, Amman

Part of Dead Sea Scroll 28a from Qumran Cave 1. The Jordan Museum, Amman

Dead Sea Scroll, Pesher Isaiah, from Qumran Cave 4. The Jordan Museum, Amman

Dead Sea Scroll, Pesher Isaiah, from Qumran Cave 4. The Jordan Museum, Amman

Dead Sea Scroll 175, Testimonia, from Qumran Cave 4. The Jordan Museum, Amman

Dead Sea Scroll 175, Testimonia, from Qumran Cave 4. The Jordan Museum, Amman

Dead Sea Scroll 109, Qohelet or Ecclesiastes, from Qumran Cave 4. The Jordan Museum, Amman

Dead Sea Scroll 109, Qohelet or Ecclesiastes, from Qumran Cave 4. The Jordan Museum, Amman

Dead Sea Scrolls at the Jordan Museum in Amman

Dead Sea Scrolls at the Jordan Museum in Amman

Strips of the Copper Dead Sea Scroll at the Jordan Museum, from Qumran Cave 3, 1st century CE

Strips of the Copper Dead Sea Scroll at the Jordan Museum, from Qumran Cave 3, 1st century CE

Strip 11 of the Copper Dead Sea Scroll, from Qumran Cave 3, Jordan Museum

Strip 11 of the Copper Dead Sea Scroll, from Qumran Cave 3, Jordan Museum

Strip 15 of the Copper Dead Sea Scroll, from Qumran Cave 3, Jordan Museum

Strip 15 of the Copper Dead Sea Scroll, from Qumran Cave 3, Jordan Museum

Strip 13 of the Copper Dead Sea Scroll, from Qumran Cave 3, Jordan Museum

Strip 13 of the Copper Dead Sea Scroll, from Qumran Cave 3, Jordan Museum

Strips 1 and 2 of the Copper Dead Sea Scroll, from Qumran Cave 3, Jordan Museum

Strips 1 and 2 of the Copper Dead Sea Scroll, from Qumran Cave 3, Jordan Museum

Dead Sea Scroll 109, Qohelet or Ecclesiastes, from Qumran Cave 4, the Jordan Museum in Amman

Dead Sea Scroll 109, Qohelet or Ecclesiastes, from Qumran Cave 4, the Jordan Museum in Amman

Dead Sea Scroll 109, Qohelet or Ecclesiastes, from Qumran Cave 4, at the Jordan Museum in Amman

Dead Sea Scroll 109, Qohelet or Ecclesiastes, from Qumran Cave 4, at the Jordan Museum in Amman

Dead Sea Scroll, Pesher Isaiah, from Qumran Cave 4, the Jordan Museum in Amman

Dead Sea Scroll, Pesher Isaiah, from Qumran Cave 4, the Jordan Museum in Amman

Dead Sea Scroll 175, Testimonia, from Qumran Cave 4, the Jordan Museum in Amman

Dead Sea Scroll 175, Testimonia, from Qumran Cave 4, the Jordan Museum in Amman

Detail, Dead Sea Scroll 175, Testimonia, from Qumran Cave 4, the Jordan Museum in Amman

Detail, Dead Sea Scroll 175, Testimonia, from Qumran Cave 4, the Jordan Museum in Amman

Dead Sea Scroll 28a from Qumran Cave 1, the Jordan Museum in Amman

Dead Sea Scroll 28a from Qumran Cave 1, the Jordan Museum in Amman

Part of Dead Sea Scroll 28a from Qumran Cave 1, the Jordan Museum in Amman

Part of Dead Sea Scroll 28a from Qumran Cave 1, the Jordan Museum in Amman

Part of Dead Sea Scroll 28a from Qumran Cave 1, at the Jordan Museum in Amman

Part of Dead Sea Scroll 28a from Qumran Cave 1, at the Jordan Museum in Amman

Dead Sea Scroll fragment 5/6HEV PS found in the Cave of Letters at Nahal Hever

Dead Sea Scroll fragment 5/6HEV PS found in the Cave of Letters at Nahal Hever

There are striking similarities between the description of an initiation ceremony of new members in the Community Rule and descriptions of the Essene initiation ceremony mentioned in the works of Flavius , a Jewish-Roman historian of the Second Temple period.

Josephus

Josephus mentions the Essenes as sharing property among the members of the community, as does the Community Rule.

During the excavation of Khirbet Qumran, two inkwells and plastered elements thought to be tables were found, offering evidence that some form of writing was done there. More inkwells were discovered nearby. De Vaux called this area the "" based upon this discovery.

scriptorium

Several Jewish (Hebrew: מקוה, miqvah) were discovered at Qumran, offering evidence of an observant Jewish presence at the site.

ritual baths

(a geographer writing after the fall of Jerusalem in 70 CE) describes a group of Essenes living in a desert community on the northwest shore of the Dead Sea near the ruined town of 'Ein Gedi.

Pliny the Elder

Ancient Hebrew writings

Book of Mysteries

Cairo Geniza

Jordan Lead Codices

(7th/6th century BCE), oldest items containing biblical text (a variation of Numbers 6:24–26 etc.)

Ketef Hinnom scrolls

Nag Hammadi library

Oxyrhynchus Papyri

Teacher of Righteousness

Harrison, Roland Kenneth (1961). . Harper. OCLC 1074346286.

The Dead Sea Scrolls: An Introduction

and Mladen Popoviç, eds. (November 2015). Dead Sea Discoveries. vol. 22.3: "Religious Experience and the Dead Sea Scrolls".

Angela Kim Harkins

Bible Places: Qumran Caves

Chabad.org: What are the Dead Sea Scrolls?

Israel Museum, Jerusalem: Shrine of the Book – Dead Sea Scrolls

My Jewish Learning: Dead Sea Scrolls