Komitas
Soghomon Soghomonian,[A] ordained and commonly known as Komitas[B] (Armenian: Կոմիտաս; 8 October [O.S. 26 September] 1869 – 22 October 1935), was an Ottoman-Armenian priest, musicologist, composer, arranger, singer, and choirmaster, who is considered the founder of the Armenian national school of music.[4][7] He is recognized as one of the pioneers of ethnomusicology.[8][9]
For other uses, see Komitas (disambiguation).
Komitas
Orphaned at a young age, Komitas was taken to Etchmiadzin, Armenia's religious center, where he received education at the Gevorgian Seminary. Following his ordination as vardapet (celibate priest) in 1895, he studied music at the Frederick William University in Berlin. He thereafter "used his Western training to build a national tradition".[10] He collected and transcribed over 3,000 pieces of Armenian folk music, more than half of which were subsequently lost and only around 1,200 are now extant. Besides Armenian folk songs, he also showed interest in other cultures and in 1903 published the first-ever collection of Kurdish folk songs titled Kurdish melodies. His choir presented Armenian music in many European cities, earning the praise of Claude Debussy, among others. Komitas settled in Constantinople in 1910 to escape mistreatment by ultra-conservative clergymen at Etchmiadzin and to introduce Armenian folk music to wider audiences. He was widely embraced by Armenian communities, while Arshag Chobanian called him the "savior of Armenian music".[11]
During the Armenian genocide—along with hundreds of other Armenian intellectuals—Komitas was arrested and deported to a prison camp in April 1915 by the Ottoman government. He was soon released under unclear circumstances and, having witnessed indiscriminate cruelty and relentless massacres of other Armenians by the Ottoman Turks, Komitas experienced a mental breakdown and developed a severe case of post-traumatic stress disorder (PTSD). The widespread hostile environment in Constantinople and reports of mass-scale Armenian death marches and massacres that reached him further worsened his fragile mental state. He was first placed in a Turkish military-operated hospital until 1919 and then transferred to psychiatric hospitals in Paris, where he spent the last years of his life in agony. Komitas is widely seen as a martyr of the genocide and has been depicted as one of the main symbols of the Armenian Genocide in art.[12] Collection of Works of the Composer Komitas Vardapet is included to UNESCO Memory of the World Register.
Biography[edit]
Childhood (1869–81)[edit]
Komitas was born Soghomon Soghomonian in Kütahya, Hüdavendigâr (Bursa) Vilayet, Ottoman Empire on 26 September (8 October in New Style) 1869 to Armenian parents Kevork and Takuhi.[13][14] According to his autobiographical sketches, his parents' ancestors moved to western Anatolia from the Tsghna village in Nakhichevan's Goghtn province at the turn of the century. His family only spoke Turkish due to restrictions by the Ottoman government. Soghomon was their only child. He was baptized three days after his birth. His mother was originally from Bursa and was sixteen at the time of his birth. People who knew her described her as melancholic, while his father was a cheerful person; but both were interested in music. She died in March 1870, just six months after giving birth to him. Her death left deep scars on him, whose earliest poems were devoted to her. Thereafter, according to different sources, either his father's sister-in-law or his paternal grandmother, Mariam, looked after him.[15]
In 1880, four years after he finished primary school in Kütahya, Soghomon was sent by his father to Bursa to continue his education. He possibly stayed with his maternal grandparents who lived in the city. He was sent back to Kütahya four months later, following the death of his father who had become an alcoholic. Although Soghomon was adopted by his paternal uncle Harutyun, his "familiar and social structure had collapsed." A childhood friend described him as "virtually homeless." He was completely deprived of paternal care and was "placed in circumstances that made him vulnerable to the mental illness he suffered later in life".[16]