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Crusades

The Crusades were a series of religious wars initiated, supported, and sometimes directed by the Christian Latin Church in the medieval period. The best known of these military expeditions are those to the Holy Land in the period between 1095 and 1291 that had the objective of reconquering Jerusalem and its surrounding area from Muslim rule after the region had been conquered by the Rashidun Caliphate centuries earlier. Beginning with the First Crusade, which resulted in the conquest of Jerusalem in 1099, dozens of military campaigns were organised, providing a focal point of European history for centuries. Crusading declined rapidly after the 15th century.

For other uses, see Crusades (disambiguation).

In 1095, after a Byzantine request for aid,[1] Pope Urban II proclaimed the first expedition at the Council of Clermont. He encouraged military support for Byzantine emperor Alexios I Komnenos and called for an armed pilgrimage to Jerusalem. Across all social strata in Western Europe, there was an enthusiastic response. Participants came from all over Europe and had a variety of motivations. These included religious salvation, satisfying feudal obligations, opportunities for renown, and economic or political advantage. Later expeditions were conducted by generally more organised armies, sometimes led by a king. All were granted papal indulgences. Initial successes established four Crusader states: the County of Edessa; the Principality of Antioch; the Kingdom of Jerusalem; and the County of Tripoli. A European presence remained in the region in some form until the fall of Acre in 1291. After this, no further large military campaigns were organised.


Other church-sanctioned campaigns include crusades against Christians not obeying papal rulings and heretics, those against the Ottoman Empire, and ones for political reasons. The struggle against the Moors in the Iberian Peninsula–the Reconquistaended in 1492 with the Fall of Granada. From 1147, the Northern Crusades were fought against pagan tribes in Northern Europe. Crusades against Christians began with the Albigensian Crusade in the 13th century and continued through the Hussite Wars in the early 15th century. Crusades against the Ottomans began in the late 14th century and include the Crusade of Varna. Popular crusades, including the Children's Crusade of 1212, were generated by the masses and were unsanctioned by the Church.

A largely Lombard force was harried by Kilij Arslan's forces and finally destroyed in three days at the in August 1101. Some of the leadership, including Raymond, Stephen of Blois and Anselm IV of Milan, survived to retreat to Constantinople.

battle of Mersivan

A force led by attempted catch up with the Lombards but was caught and routed at Heraclea. The destitute leaders eventually reached Antioch.

William II of Nevers

Welf IV of Bavaria, Ida of Formbach-Ratelnberg and Hugh, Count of Vermandois reached Heraclea later and were also defeated. Again the leaders fled the field and survived, although Hugh died of his wounds at Tarsus and Ida disappeared. The remnants of the army helped Raymond capture Tortosa.[47]

William IX of Aquitaine

Financing

Crusade finance and taxation left a legacy of social, financial, and legal institutions. Property became available while coinage and precious materials circulated more readily within Europe. Crusading expeditions created immense demands for food supplies, weapons, and shipping that benefited merchants and artisans. Levies for crusades contributed to the development of centralised financial administrations and the growth of papal and royal taxation. This aided development of representative bodies whose consent was required for many forms of taxation.[230]


The Crusades strengthened exchanges between Oriental and Occidental economic spheres. The transport of pilgrims and crusaders notably benefitted Italian maritime cities, such as the trio of Venice, Pisa, and Genoa. Having obtained commercial privileges in the fortified places of Syria, they became the favoured intermediaries for trade in goods such as silk, spices, as well as other raw alimentary goods and mineral products. Trade with the Muslim world was thus extended beyond existing limits. Merchants were further advantaged by technological improvements, and long-distance trade as a whole expanded.[231] The increased volume of goods being traded through ports of the Latin Levant and the Muslim world made this the cornerstone of a wider Middle Eastern economy, as manifested in important cities along the trade routes, such as Aleppo, Damascus, and Acre. It became increasingly common for European merchants to venture further east, and business was conducted fairly despite religious differences, and continued even in times of political and military tensions.[230]

Legacy

The Crusades created national mythologies, tales of heroism, and a few place names.[232] Historical parallelism and the tradition of drawing inspiration from the Middle Ages have become keystones of political Islam encouraging ideas of a modern jihad and a centuries-long struggle against Christian states, while secular Arab nationalism highlights the role of western imperialism.[233] Modern Muslim thinkers, politicians and historians have drawn parallels between the crusades and political developments such as the establishment of Israel in 1948.[234]


Right-wing circles in the western world have drawn opposing parallels, considering Christianity to be under an Islamic religious and demographic threat that is analogous to the situation at the time of the crusades. Crusader symbols and anti-Islamic rhetoric are presented as an appropriate response. These symbols and rhetoric are used to provide a religious justification and inspiration for a struggle against a religious enemy.[235]

Eyewitness accounts of the Second Crusade by and Otto of Freising. The Arab view from Damascus is provided by ibn al-Qalanisi.

Odo of Deuil

Works on the Third Crusade such as , the Itinerarium Regis Ricardi, and the works of Crusaders Tageno and Roger of Howden, and the narratives of Richard of Devizes, Ralph de Diceto, Ralph of Coggeshall and Arnold of Lübeck. The Arabic works by al-Isfahani and al-Maqdisi as well as the biography of Saladin by Baha ad-Din ibn Shaddad are also of interest.

Libellus de Expugnatione Terrae Sanctae per Saladinum expeditione

The Fourth Crusade is described in the and works of Geoffrey of Villehardouin, in his chronicle De la Conquête de Constantinople, Robert de Clari and Gunther of Pairis. The view of Byzantium is provided by Niketas Choniates and the Arab perspective is given by Abū Shāma and Abu'l-Fida.

Devastatio Constantinopolitana

The history of the Fifth and Sixth Crusades is well represented in the works of , Oliver of Paderborn and Roger of Wendover, and the Arabic works of Badr al-Din al-Ayni.

Jacques de Vitry

Key sources for the later Crusades include , Jean de Joinville's Life of Saint Louis, as well as works by Guillaume de Nangis, Matthew Paris, Fidentius of Padua and al-Makrizi.

Gestes des Chiprois

A History of the Crusades: list of contributions

Bibliography of the Crusades: modern works

Criticism of crusading

Historians and histories of the Crusades

History of Christianity

History of the Knights Hospitaller in the Levant

History of the Knights Templar

Military history of the Crusader states

Women in the Crusades