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Appalachia

Appalachia (/ˌæpəˈlæə, -lə, -lʃə/)[4] is a geographic region located in the central and southern sections of the Appalachian Mountains of the eastern United States. It stretches from the western Catskill Mountains of New York state into Pennsylvania, continuing on through the Blue Ridge Mountains and Great Smoky Mountains into northern Georgia and Alabama.[5] In 2021, the region was home to an estimated 26.3 million people, of whom roughly 80% were white.[1]

This article is about the region in the United States. For other uses, see Appalachia (disambiguation).

Appalachia

420[1]

13

206,000 sq mi (530,000 km2)

26.3 million[1]
(Appalachian Regional Commission estimate)

127.7/sq mi (49.3/km2)

Since its recognition as a cultural region in the late 19th century, Appalachia has been a source of enduring myths and distortions regarding the isolation, temperament, and behavior of its inhabitants. Early 20th-century writers often engaged in yellow journalism focused on sensationalistic aspects of the region's culture, such as moonshining and clan feuding. They often portrayed the region's inhabitants as uneducated and prone to impulsive acts of violence. Sociological studies in the 1960s and 1970s helped to re-examine and dispel these stereotypes,[6] although ignorance, anti-progressivism, and racism are portrayed as pervasive stereotypes by media.[7]


While endowed with abundant natural resources, Appalachia has long struggled economically and has been associated with poverty. In the early 20th century, large-scale logging and coal mining firms brought wage-paying jobs and modern amenities to Appalachia, but by the 1960s the region had failed to capitalize on any long-term benefits[8] from these two industries. Beginning in the 1930s, the federal government sought to alleviate poverty in the Appalachian region with a series of New Deal initiatives, specifically the Tennessee Valley Authority (TVA). The TVA was responsible for the construction of hydroelectric dams that provide a vast amount of electricity and that support programs for better farming practices, regional planning, and economic development.


In 1965 the Appalachian Regional Commission[9] was created to further alleviate poverty in the region, mainly by diversifying the region's economy and helping to provide better health care and educational opportunities to the region's inhabitants. By 1990 Appalachia had largely joined the economic mainstream but still lagged behind the rest of the nation in most economic indicators.[6]

History[edit]

Early history[edit]

Native American hunter-gatherers first arrived in what is now Appalachia over 16,000 years ago. The earliest discovered site is the Meadowcroft Rockshelter in Washington County, Pennsylvania, which some scientists claim is pre-Clovis culture. Several other Archaic period (8000–1000 BC) archaeological sites have been identified in the region, such as the St. Albans site in West Virginia and the Icehouse Bottom site in Tennessee. The presence of Africans in the Appalachian Mountains dates back to the 16th century with the arrival of European colonists. Enslaved Africans were first brought to America during the 16th-century Spanish expeditions to the mountainous regions of the South. In 1526 enslaved Africans were brought to the Pee Dee River region of western North Carolina by Spanish explorer Lucas Vazquez de Ayllõn. Enslaved Africans also accompanied the expeditions of Fernando de Soto in 1540 and Juan Pardo in 1566, who both traveled through Appalachia.[22]


The de Soto and Pardo expeditions explored the mountains of South Carolina, North Carolina, Tennessee, and Georgia, and encountered complex agrarian societies consisting of Muskogean-speaking inhabitants. De Soto indicated that much of the region west of the mountains was part of the domain of Coosa, a paramount chiefdom centered around a village complex in northern Georgia.[23] By the time English explorers arrived in Appalachia in the late 17th century, the central part of the region was controlled by Algonquian tribes (namely the Shawnee), and the southern part of the region was controlled by the Cherokee. The French based in modern-day Quebec also made inroads into the northern areas of the region in modern-day New York state and Pennsylvania. By the mid-18th century the French had outposts such as Fort Duquesne and Fort Le Boeuf controlling the access points of the Allegheny River and upper Ohio River valleys after exploration by Celeron de Bienville.

Culture[edit]

Ethnic groups[edit]

An estimated 90%[48] of Appalachia's earliest European settlers originated from the Anglo-Scottish border country—namely the English counties of Cumberland, Westmorland, Northumberland, County Durham, Lancashire and Yorkshire, and the Lowland Scottish counties of Ayrshire, Dumfriesshire, Roxburghshire, Berwickshire and Wigtownshire. Most of these were from families who had been resettled in the Ulster Plantation in northern Ireland in the 17th century,[49][50] but some came directly from the Anglo-Scottish border region.[51] In America, these people are often grouped under the single name "Scotch-Irish" or "Scots-Irish". Many of these Scots-Irish emigrated to the Blue Mountains in North Carolina and Tennessee.[52]


Although Swedes and Finns formed only a tiny portion of the Appalachian settlers it was Swedish and Finnish settlers of New Sweden who brought the northern European woodsman skills such as log cabin construction which formed the basis of backwoods Appalachian material culture.[53]


Germans were a major pioneer group to migrate to Appalachia, settling mainly in western Pennsylvania and southwest Virginia. Smaller numbers of Germans were also among the initial wave of migrants to the southern mountains.[12]: 30–44  In the 19th century, Welsh immigrants were brought into the region for their mining and metallurgical expertise, and by 1900 over 100,000 Welsh immigrants were living in western Pennsylvania alone.[54] Thousands of German-speaking Swiss migrated to Appalachia in the second half of the 19th century, and their descendants remain in places such as East Bernstadt, Kentucky, and Gruetli-Laager, Tennessee.[55] The coal mining and manufacturing boom in the late 19th and early 20th centuries brought large numbers of Italians and Eastern Europeans to Appalachia, although most of these families left the region when the Great Depression shattered the economy in the 1930s. African Americans have been present in the region since the 18th century, and currently make up 8% of the ARC-designated region, mostly concentrated in urban areas and former mining and manufacturing towns;[56] The African-American component of Appalachia is sometimes termed Affrilachia.[57]


Native Americans, the region's original inhabitants, are now only a small percentage of the region's present population, their most notable concentration being the reservation of the Eastern Band of Cherokee Indians in North Carolina. The Melungeons, a group of mixed African, European, and Native American ancestry, are scattered across northeastern Tennessee, eastern Kentucky, and southwestern Virginia.[58]


According to the American Factfinder's 2013 data, the Southern Appalachia has a white majority, comprising 84% of the population. African Americans are 7% and Hispanics or Latinos are 6% of the population. Asians and Pacific Islanders are 1.5% of the population. The counties have great differences among themselves, in terms of racial and ethnic diversity.[59]

English composer wrote a theme and variations entitled Appalachia; he first composed this music, subtitled "Variations on an Old Slave Song with final chorus", in 1896.[118]

Frederick Delius

(1903), The Trail of the Lonesome Pine (1908), and other early 20th-century novels of John Fox Jr., set in the Appalachian town of Big Stone Gap, Virginia, and surrounding areas, gave readers an image of frontier life in Appalachia and were made into popular films. Fox himself graduated from Harvard and was a bon vivant newspaperman in New York City. He returned home to the Cumberland Mountains of Tennessee to write his stories because of poor health.[119]

The Little Shepherd of Kingdom Come

Some comic strips often featured Appalachia, especially "Li'l Abner" by . Inge notes that this comic strip, which ran 1934–77, largely ignored religion, politics, blacks and the Civil War, but instead focused its humor on the morality of Dogpatch, examining its memorable and often eccentric people who typically relied on violence to control the social order, and held deep to their faith in land, home, self-sufficiency, and antipathy to outsiders.[120] Arnold finds that starting with World War II Capp increasingly emphasized sex and violence.[121]

Al Capp

(1944) is the name of a musical composition by Aaron Copland and a ballet of the same name by Martha Graham. Copland did not intend for his music, which he composed for Graham and which incorporates Shaker melodies, to have an Appalachian theme. Graham gave the work its name; her ballet told the story of a young couple living on the frontier in western Pennsylvania.[122]

Appalachian Spring

Author wrote Christy (1967), loosely based on her mother's years as a teacher in the Appalachian region. The novel was highly popular and became the basis of a short-lived television series of the same name in 1994.[123]

Catherine Marshall

The 1972 film takes place in southern Appalachia. The film perpetuated extremely negative stereotypes.[124]

Deliverance

was a 1972-1981 television show that depicted a rural Virginia family during the Great Depression through World War II.[125]

The Waltons

"Face of Appalachia" is a song that appeared first on the album Tarzana Kid by in 1974. The song, co-written by Sebastian and Lowell George, was described by Joel Canfield as follows: "Sebastian's lyrics weave a heart-rending picture of an old man's struggle to impart his childhood memories to his grandson; memories of places and people who no longer exist; of an era long gone."[126] Cover versions of the song have been recorded by Valerie Carter (1977), Wendy Matthews (1992) and Julie Miller (1997).[127]

John Sebastian

The motion pictures (1974) and Coal Miner's Daughter (1980) attempt an accurate portrayal of life in Appalachia which stresses the tensions between Appalachian traditions and the values of urbanized America.[128]

Where the Lilies Bloom

in 1985 composed a tone poem named To the Appalachian Mountains (Symphony no. 60).[129]

Alan Hovhaness

photographer Shelby Lee Adams, himself a son of Appalachian emigrants, has portrayed the Appalachian family life sympathetically in several books (1993–2003).[130]

Large-format

The 1995 observational documentary follows the life of rural Appalachian woman, Darlene, for 25 years (1970 - 1995) as part of The Rural America Documentary Project [131]

The Darlene Chronicles

The 1999 drama film focuses on the true story of NASA engineer Homer Hickam and his peers known as the Rocket Boys, who constructed a jet-propulsed rocket in the declining Appalachian coal town of Coalwood, West Virginia as a result of the Space Race.[132]

October Sky

The novel (2000) by Barbara Kingsolver explores the ecology of the region and how the removal of the predators, wolves and coyotes, affected the environment.[133]

Prodigal Summer

(2000) takes place in rural Appalachia in 1907 and features the "lost" ballads of the Scots-Irish brought over in the 19th century and a musicologist's quest to preserve them.[134]

Songcatcher

(2000) is a documentary film from Appalshop about the representation of Appalachian communities by outsiders in film and video.[135]

Stranger with a Camera

Much of the popular book series (2008) is set in "an area that used to be called Appalachia" which is referred to in the book as District 12. Much of the surroundings and culture reflect present-day Appalachia, such as reliance on coal mining as an industry.[136]

The Hunger Games

The 2013 film is the story of two brothers living in a dying Appalachian Pennsylvania town, struggling for jobs, who get wrapped up in the world of meth-dealing in the mountains.[137]

Out of the Furnace

is a 2016 memoir by J. D. Vance that opines on the Appalachian region and people, drawing from the Ohio-born author's view of his extended family in Kentucky. While the book's portrayal of Appalachia was met with controversy and derision from many Appalachians,[138] it was made into a 2020 film directed by Ron Howard.[139]

Hillbilly Elegy: A Memoir of a Family and Culture in Crisis

(2018) is set in a retrofuturistic, post-nuclear Appalachia, with some of its story arcs exploring the social and economic impact of widespread automation, labor struggles, and anti-government activism, drawing on the region's real history, such as the Battle of Blair Mountain.[140]

Fallout 76

Author seeks to redress Appalachian stereotypes in her novel Demon Copperhead (2022), a retelling of Charles Dickens' David Copperfield that explores the opioid crisis in the region.[141]

Barbara Kingsolver

Depictions of Appalachia and its inhabitants in popular media are typically negative, making the region an object of humor, derision, and social concern.[115] Ledford writes, "Always part of the mythical South, Appalachia continues to languish backstage in the American drama, still dressed, in the popular mind at least, in the garments of backwardness, violence, poverty, and hopelessness."[116] Otto argues that comic strips Li'l Abner by Al Capp and Barney Google by Billy DeBeck, which both began in 1934, caricatured the laziness and weakness for "corn squeezin's" (moonshine) of these "hillbillies". The popular 1960s Andy Griffith Show and The Beverly Hillbillies on television and James Dickey's 1970 novel Deliverance perpetuated the stereotype, although the region itself underwent so many changes after 1945 that it scarcely resembles the comic images.[117]

Appalachian Center for Wilderness Medicine

Appalachian Ohio

Childbirth in rural Appalachia

Environmental justice and coal mining in Appalachia

Museum of Appalachia

Ozark culture

Subranges of the Appalachian Mountains

Upland South

Dispatch Staff Reporters (September 26–30, 1999). . The Columbus Dispatch. Archived from the original on February 3, 2006. A comprehensive series of articles on the region and the ARC.

"Appalachia: Hollow Promises"

Obermiller, Phillip J.; Maloney, Michael E. (May 2011). (PDF). Archived from the original (PDF) on September 4, 2012.

"The Uses and Misuses of Appalachian Culture"

Palumbo, Jacqui (January 20, 2021). . CNN. Retrieved December 4, 2022.

"Challenging reductive stereotypes of rural Appalachian life -- in photos"

West Virginia University Libraries. . Archived from the original on September 6, 2015.

"Appalachian Studies Bibliography"

Whisnant, D. E. (1980). "Developments in the Appalachian Identity Movement: All Is Process". Appalachian Journal. 8 (1): 41–47.  40932361.

JSTOR

1965 Original Congressional definition

at Emory and Henry College

Appalachian Center for Civic Life

at Tennessee Tech

Appalachian Center for Craft

Appalachian Center for the Arts

at the University of North Carolina

Appalachian Studies

Digital Library of Appalachia

at Berea College

Loyal Jones Appalachian Center

University of Kentucky Appalachian Center

at Curlie

Appalachia