Katana VentraIP

Canaanite languages

The Canaanite languages, sometimes referred to as Canaanite dialects,[1] are one of three subgroups of the Northwest Semitic languages, the others being Aramaic and Amorite. These closely related languages originate in the Levant and Mesopotamia, and were spoken by the ancient Semitic-speaking peoples of an area encompassing what is today, Israel, Jordan, the Sinai Peninsula, Lebanon, Syria, as well as some areas of southwestern Turkey (Anatolia), western and southern Iraq (Mesopotamia) and the northwestern corner of Saudi Arabia.

Not to be confused with Knaanic language.

The Canaanites are broadly defined to include the Hebrews (including Israelites, Judeans and Samaritans), Amalekites, Ammonites, Amorites, Edomites, Ekronites, Hyksos, Phoenicians (including the Carthaginians), Moabites, Suteans and sometimes the Ugarites.


The Canaanite languages continued to be everyday spoken languages until at least the 2nd century AD. Hebrew is the only living Canaanite language today. It remained in continuous use by many Jews well into the Middle Ages and up to the present day as both a liturgical and literary language and was used for commerce between disparate diasporic Jewish communities. It has also remained a liturgical language among Samaritans. Hebrew as a secular language in daily use was revived by Jewish political and cultural activists, particularly through the revitalization and cultivation efforts of Zionists throughout Europe and in Palestine, as an everyday spoken language in the late 19th and early 20th centuries. By the mid-20th century, Modern Hebrew had become the primary language of the Jews of Palestine and was later made the official language of the State of Israel.

(including Punic/Carthaginian). The main sources are the Ahiram sarcophagus inscription, the sarcophagus of Eshmunazar II, the Tabnit sarcophagus, the Kilamuwa inscription, the Cippi of Melqart, and the other Byblian royal inscriptions. For later Punic: in Plautus' play Poenulus at the beginning of the fifth act.

Phoenician

The prefix h- is the definite article (Aramaic has a postfixed -a), which seems to be an innovation of Canaanite.

The first person pronoun is ʼnk (אנכ anok(i), which is similar to , Ancient Egyptian and Berber, versus Aramaic ʾnʾ/ʾny.

Akkadian

The change of *ā > ō, called the .

Canaanite shift

Some distinctive typological features of Canaanite in relation to the still spoken Aramaic are:

Masoretic scholars living in the Jewish community of Tiberias in Palestine c. 750–950.

Tiberian Hebrew

Mizrahi Jews, liturgical

Mizrahi Hebrew

Yemenite Jews, liturgical

Yemenite Hebrew

Sephardi Jews, liturgical

Sephardi Hebrew

Ashkenazi Jews, liturgical

Ashkenazi Hebrew

– Jews, liturgical, rabbinical, any of the Hebrew dialects found in the Talmud.

Mishnaic Hebrew

– Jews, liturgical, poetical, rabbinical, scientific, literary; lingua franca based on the Bible, Mishnah, and neologisms created by translators and commentators

Medieval Hebrew

Hebrew – Jews, scientific, literary and journalistic language based on Biblical but enriched with neologisms created by writers and journalists, a transition to the later

Haskalah

used in Israel today

Modern Hebrew

Samaritan Hebrew – Samaritans, liturgical

Modern Hebrew, revived in the modern era from an extinct dialect of the ancient Israelites preserved in literature, poetry, liturgy; also known as Classical Hebrew, the oldest form of the language attested in writing. The original pronunciation of Biblical Hebrew is accessible only through reconstruction. It may also include Samaritan Hebrew, a variety formerly spoken by the Samaritans. The main sources of Classical Hebrew are the Hebrew Bible and inscriptions such as the Gezer calendar and Khirbet Qeiyafa pottery shard. All of the other Canaanite languages seem to have become extinct by the early first millennium AD except Punic, which survived into late antiquity (or possibly even longer).


Slightly varying forms of Hebrew preserved from the first millennium BC until modern times include:


The Phoenician and Carthaginian expansion spread the Phoenician language and the Punic variety spoken in the antique-era colonies in Western Mediterranean for a time, but there too it died out, although it seems to have survived longer than in Phoenicia itself.

Sources[edit]

The primary modern reference book for the many extra-biblical Canaanite inscriptions, together with Aramaic inscriptions, is the German-language book Kanaanäische und Aramäische Inschriften, from which inscriptions are often referenced as KAI n (for a number n).[6]

Ancient Hebrew writings

Canaanite and Aramaic inscriptions

Classification of Semitic languages

Northwest Semitic languages

Proto-Canaanite alphabet

Shibboleth

Some West Semitic Inscriptions

Biblical Archaeology Review

How the Alphabet Was Born from Hieroglyphs