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Liberal Christianity

Liberal Christianity, also known as liberal theology and historically as Christian Modernism (see Catholic modernism and Fundamentalist–Modernist controversy),[1] is a movement that interprets Christian teaching by taking into consideration modern knowledge, science and ethics. It emphasizes the importance of reason and experience over doctrinal authority. Liberal Christians view their theology as an alternative to both atheistic rationalism and theologies based on traditional interpretations of external authority, such as the Bible or sacred tradition.[2][3][4]

For the religious political movement, see Christian left.

Liberal theology grew out of the Enlightenment's rationalism and the Romanticism of the 18th and 19th centuries. By the late 19th and early 20th centuries, it was characterized by an acceptance of Darwinian evolution, use of modern biblical criticism, and participation in the Social Gospel movement.[5] This was also the period when liberal theology was most dominant within the Protestant churches. Liberal theology's influence declined with the rise of neo-orthodoxy in the 1930s and with liberation theology in the 1960s.[6] Catholic forms of liberal theology emerged in the late 19th century. By the 21st century, liberal Christianity had become an ecumenical tradition, including both Protestants and Catholics.[7]


In the context of theology, liberal does not refer to political liberalism, and it should also be distinguished from progressive Christianity.[1]

Liberal Catholicism[edit]

Catholic forms of theological liberalism have existed since the 19th century in England, France and Italy.[28] In the late 19th and early 20th centuries, a liberal theological movement developed within the Catholic Church known as Catholic modernism.[29] Like liberal Protestantism, Catholic modernism was an attempt to bring Catholicism in line with the Enlightenment. Modernist theologians approved of radical biblical criticism and were willing to question traditional Christian doctrines, especially Christology. They also emphasized the ethical aspects of Christianity over its theological ones. Important modernist writers include Alfred Loisy and George Tyrrell.[30] Modernism was condemned as heretical by the leadership of the Catholic Church.[29]


Papal condemnation of modernism and Americanism slowed the development of a liberal Catholic tradition in the United States. Since the Second Vatican Council, however, liberal theology has experienced a resurgence. Liberal Catholic theologians include David Tracy and Francis Schussler Fiorenza.[28]

(1768–1834), often called the "father of liberal theology", he claimed that religious experience was introspective, and that the most true understanding of God consisted of "a sense of absolute dependence".[37]

Friedrich Daniel Ernst Schleiermacher

(1841–1913), professor at Union Theological Seminary, early advocate of higher criticism of the Bible.

Charles Augustus Briggs

(1813–1887), American preacher who left behind the Calvinist orthodoxy of his famous father, the Reverend Lyman Beecher, to instead preach the Social Gospel of liberal Christianity.

Henry Ward Beecher

(1851–1930), German theologian and church historian, promoted the Social Gospel; wrote a seminal work of historical theology called Lehrbuch der Dogmengeschichte (History of Dogma).

Adolf von Harnack

(1854–1948), Christian mystic influenced by Emerson; co-founder, with his wife, Myrtle Fillmore, of the Unity Church.

Charles Fillmore

(1858–1924), English philosopher, theologian, and Anglican priest. Dean of Carlisle from 1917 until 1924. Author of Doctrine and Development (1898).

Hastings Rashdall

(1861–1918) American Baptist, author of "A Theology for the Social Gospel", which gave the movement its definitive theological definition.

Walter Rauschenbusch

(1878–1969), a Northern Baptist, founding pastor of New York's Riverside Church in 1922.

Harry Emerson Fosdick

(1884–1976), German biblical scholar, liberal Christian theologian until 1924.[38] Bultmann was more of an existentialist than a "liberal", as his defense of Jesus' healings in his "History of Synoptic Tradition" makes clear.

Rudolf Bultmann

(1886–1965), seminal figure in liberal Christianity; synthesized liberal Protestant theology with existentialist philosophy, but later came to be counted among the "neo-orthodox".

Paul Tillich

(1893–1976), English preacher and author of The Will of God and The Christian Agnostic

Leslie Weatherhead

(1913–1969), Episcopal Bishop, Diocese of California 1958–1966. Early television preacher as Dean of the Cathedral of St. John the Divine in New York City; social gospel advocate and civil rights supporter; author of If This Be Heresy and The Other Side; in later life studied Christian origins and spiritualism.

James Pike

(b. 1918), New Zealand liberal theologian.

Lloyd Geering

(1919–2003), 13th Episcopal Bishop, New York Diocese

Paul Moore, Jr.

(1919–1983), Anglican Bishop of Woolwich, author of Honest to God; later dedicated himself to demonstrating very early authorship of the New Testament writings, publishing his findings in Redating the New Testament.

John A.T. Robinson

(1922–2012), British philosopher of religion and liberal theologian, noted for his rejection of the Incarnation and advocacy of latitudinarianism and religious pluralism or non-exclusivism, as explained in his influential work, The Myth of God Incarnate.

John Hick

(1924–2006), Senior Minister at the Riverside Church in New York City, and President of SANE/Freeze (now Peace Action).[39]

William Sloane Coffin

(b. 1935), Professor Emeritus of Systematic Theology, Union Theological Seminary, noted for his theology of faithful disbelief.

Christopher Morse

(1931–2021), Episcopal bishop and very prolific author of books such as A New Christianity for a New World, in which he wrote of his rejection of historical religious and Christian beliefs such as Theism (a traditional conception of God as an existent being), the afterlife, miracles, and the Resurrection.

John Shelby Spong

(b. 1933), Bishop of Edinburgh, 1986 to 2000.

Richard Holloway

(1938–2014), Brazilian, ex-Presbyterian, former minister, retired professor from UNICAMP, seminal figure in the liberation theology movement.

Rubem Alves

(b. 1940), former Roman Catholic priest of the Order of Preachers; currently an American Episcopal priest and theologian, noted for his synthesis of liberal Christian theology with New Age concepts in his ideas of "creation spirituality", "original blessing", and seminal work on the "Cosmic Christ"; founder of Creation Spirituality.

Matthew Fox

(1942–2015) American Biblical scholar, prolific author, fellow of the Jesus Seminar.

Marcus Borg

(b. 1952) United Church of Christ pastor and professor of Social Justice. Author of Saving Jesus from the Church.

Robin Meyers

(1958-2023) Religious Naturalist theologian, evidential evangelist, and promoter of Big History and the Epic of Evolution.

Michael Dowd

"Liberal Theology Today" – International Conference, Munich 2018

The Progressive Christian Alliance

Progressive Christian Network Britain

Fellowship of Non-Subscribing Christians

Liberalism By M. James Sawyer, Th.M., Ph.D.

Christianity and Liberalism by J. Gresham Machen (1881–1937)

The Christian Left – An Open Fellowship of Progressive Christians

Washington Post

Liberal churches are dying. But conservative churches are thriving