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Mandaeism

Mandaeism (Classical Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀmandaiia; Arabic: المندائيّة, romanizedal-Mandāʾiyya), sometimes also known as Nasoraeanism or Sabianism,[a] is a Gnostic, monotheistic and ethnic religion with Greek, Iranian, and Jewish influences.[10][1]: 4 [11]: 1  Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, and especially John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem and John the Baptist prophets, with Adam being the founder of the religion and John being the greatest and final prophet.[12]: 45 [13]

Not to be confused with Mazdaism or Manichaeism.

Mandaeism

Iraq, Iran and diaspora communities

1st century CE
Judaea, Roman Empire[4][5]

c. 60,000–100,000[8][9]

Nasoraeanism, Sabianism[a]

The Mandaeans speak an Eastern Aramaic language known as Mandaic. The name 'Mandaean' comes from the Aramaic manda, meaning knowledge.[14][15] Within the Middle East, but outside their community, the Mandaeans are more commonly known as the صُبَّة Ṣubba (singular: Ṣubbī), or as Sabians (الصابئة, al-Ṣābiʾa). The term Ṣubba is derived from an Aramaic root related to baptism.[16] The term Sabians derives from the mysterious religious group mentioned three times in the Quran. The name of this unidentified group, which is implied in the Quran to belong to the 'People of the Book' (ahl al-kitāb), was historically claimed by the Mandaeans as well as by several other religious groups in order to gain legal protection (dhimma) as offered by Islamic law.[17] Occasionally, Mandaeans are also called "Christians of Saint John", in the belief that they were a direct survival of the Baptist's disciples. Further research, however, indicates this to be a misnomer, as Mandaeans consider Jesus to be a false prophet.[18][19]


The core doctrine of the faith is known as Nāṣerutā (also spelled Nașirutha and meaning Nasoraean gnosis or divine wisdom)[20]: xvi [12]: 31  (Nasoraeanism or Nazorenism) with the adherents called nāṣorāyi (Nasoraeans or Nazorenes). These Nasoraeans are divided into tarmidutā (priesthood) and mandāyutā (laity), the latter derived from their term for knowledge manda.[21]: ix [20] Knowledge (manda) is also the source for the term Mandaeism which encompasses their entire culture, rituals, beliefs and faith associated with the doctrine of Nāṣerutā. Followers of Mandaeism are called Mandaeans, but can also be called Nasoraeans (Nazorenes), Gnostics (utilizing the Greek word gnosis for knowledge) or Sabians.[21]: ix [20]


The religion has primarily been practiced around the lower Karun, Euphrates and Tigris, and the rivers that surround the Shatt al-Arab waterway, part of southern Iraq and Khuzestan province in Iran. Worldwide, there are believed to be between 60,000 and 70,000 Mandaeans.[8] Until the Iraq War, almost all of them lived in Iraq.[22] Many Mandaean Iraqis have since fled their country because of the turmoil created by the 2003 invasion of Iraq and subsequent occupation by U.S. armed forces, and the related rise in sectarian violence by extremists.[23] By 2007, the population of Mandaeans in Iraq had fallen to approximately 5,000.[22]


The Mandaeans have remained separate and intensely private. Reports of them and of their religion have come primarily from outsiders: particularly from Julius Heinrich Petermann, an Orientalist;[24] as well as from Nicolas Siouffi, a Syrian Christian who was the French vice-consul in Mosul in 1887,[25]: 12 [26] and British cultural anthropologist Lady E. S. Drower. There is an early if highly prejudiced account by the French traveller Jean-Baptiste Tavernier[27] from the 1650s.

Etymology[edit]

The term Mandaic or Mandaeism comes from Mandaic Mandaiia and appears in Neo-Mandaic as Mandeyānā. On the basis of cognates in other Aramaic dialects, semiticists such as Mark Lidzbarski and Rudolf Macúch have translated the term manda, from which Mandaiia derives, as "knowledge" (cf. Imperial Aramaic: מַנְדַּע mandaʿ in Daniel 2:21, 4:31, 33, 5:12; cf. Hebrew: מַדַּע madda', with characteristic assimilation of /n/ to the following consonant, medial -nd- hence becoming -dd-).[28] This etymology suggests that the Mandaeans may well be the only sect surviving from late antiquity to identify themselves explicitly as Gnostics.[29]

Origins[edit]

According to the Mandaean text which recounts their early history, the Haran Gawaita (the Scroll of Great Revelation) which was authored between the 4th–6th centuries, the Nasoraean Mandaeans who were disciples of John the Baptist, left Jerusalem and migrated to Media in the first century CE, reportedly due to persecution.[5][30]: vi, ix  The emigrants first went to Haran (possibly Harran in modern-day Turkey) or Hauran, and then to the Median hills in Iran before finally settling in southern Mesopotamia (modern day Iraq).[7] According to Richard Horsley, 'inner Hawran' is mostly likely Wadi Hauran in present-day Syria which the Nabataeans controlled. Earlier, the Nabataeans were at war with Herod Antipas, who had been sharply condemned by the prophet John, eventually executing him, and were thus positively predisposed toward a group loyal to John.[31]


Many scholars who specialize in Mandaeism, including Jorunn Jacobsen Buckley, agree with the historical account.[4][7][32] Others, however, argue for a southwestern Mesopotamian origin of the group.[5] Some scholars take the view that Mandaeism is older and dates back to pre-Christian times.[33] Mandaeans claim that their religion predates Judaism, Christianity and Islam,[34] and believe that they are the direct descendants of Shem, Noah's son.[35]: 186  They also believe that they are the direct descendants of John the Baptist's original Nasoraean Mandaean disciples in Jerusalem.[30]: vi, ix 

(Alf Trisar Šuialia)

The Thousand and Twelve Questions

The Coronation of the Great Šišlam

The Great "First World"

The Lesser "First World"

The

Scroll of Exalted Kingship

The Baptism of Hibil Ziwa

Aramaic language

Abrahamic Religions

Christianity in the 1st century

Mandaean studies

Outline of Mandaeism

Second Temple Judaism

Yazidism

(1993). The Scroll of Exalted Kingship: Diwan Malkuta 'Laita (Mandean Manuscript No. 34 in the Drower Collection, Bodleian Library, Oxford). New Haven: American Oriental Society.

Buckley, Jorunn J.

(1950a). Diwan Abatur, or Progress Through the Purgatories: Text with Translation Notes and Appendices. Città del Vaticano: Biblioteca Apostolica Vaticana.

Drower, E.S.

(1950b). Šarḥ ḏ Qabin ḏ šišlam Rba (D. C. 38). Explanatory Commentary on the Marriage-Ceremony of the great Šišlam. Roma: Pontificio Istituto Biblico.

Drower, E.S.

(1960a). The Thousand and Twelve Questions (Alf trisar šuialia). Berlin: Akademie-Verlag.

Drower, E.S.

(1962). The Coronation of the Great Šišlam, Being a Description of the Rite of the Coronation of a Mandaean Priest according to the Ancient Canon. Leiden: Brill.

Drower, E.S.

(1963). A Pair of Naṣoraean Commentaries (Two Priestly Documents): The Great First World and The Lesser First World. Leiden: Brill.

Drower, E.S.

(2022). The Book of Kings and the Explanations of This World: A Universal History from the Late Sasanian Empire. Translated Texts for Historians. Vol. 80. Liverpool: Liverpool University Press. ISBN 978-1-800-85627-1.

Häberl, Charles G.

; McGrath, James F., eds. (2019). The Mandaean Book of John. Critical Edition, Translation, and Commentary. Berlin and Boston: De Gruyter. doi:10.1515/9783110487862. ISBN 9783110487862. S2CID 226656912.

Häberl, Charles G.

; McGrath, James F., eds. (2020). The Mandaean Book of John: Text and Translation. Berlin: De Gruyter. pp. vii–222. doi:10.1515/9783110487862. ISBN 9783110487862. S2CID 226656912. (open access version of text and translation, taken from Häberl & McGrath 2019)

Häberl, Charles G.

 – The Mandaean Association Union is an international federation which strives for unification of Mandaeans around the globe. Information in English and Arabic.

Mandaean Association Union

BBC: Iraq chaos threatens ancient faith

BBC: Mandaeans – a threatened religion

Shahāb Mirzā'i, (Ghosl-e Sābe'in – غسل صابئين), in Persian, Jadid Online, 18 December 2008

Ablution of Mandaeans

(showing Iranian Mandaeans performing ablution on the banks of the Karun river in Ahvaz): (4 min 25 sec)

Audio slideshow

University of Exeter

The Worlds of Mandaean Priests