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Mary, mother of Jesus

Mary[b] was a first-century Jewish woman of Nazareth,[6] the wife of Joseph and the mother of Jesus. She is a central figure of Christianity, venerated under various titles such as virgin or queen, many of them mentioned in the Litany of Loreto. The Eastern and Oriental Orthodox, Church of the East, Catholic, Anglican, and Lutheran churches believe that Mary, as mother of Jesus, is the Mother of God. Other Protestant views on Mary vary, with some holding her to have lesser status.

For the 1999 television film, see Mary, Mother of Jesus (film). For the mosque in Abu Dhabi, see Mary, Mother of Jesus Mosque.

Mary

c. 18 BC[a]

Joachim and Anne (according to some apocryphal writings)

She has the highest position in Islam among all women and is mentioned numerous times in the Quran, including in a chapter named after her.[7][8][9] She is also revered in the Baháʼí Faith and the Druze Faith.[10]


The synoptic Gospels name Mary as the mother of Jesus. The gospels of Matthew and Luke describe Mary as a virgin[c] who was chosen by God to conceive Jesus through the Holy Spirit. After giving birth to Jesus in Bethlehem, she raised him in the city of Nazareth in Galilee, and was in Jerusalem at his crucifixion and with the apostles after his ascension. Although her later life is not accounted in the Bible, Roman Catholic, Eastern Orthodox, and some Protestant traditions believe that her body was raised into heaven at the end of her earthly life, which is known in Western Christianity as the Assumption of Mary and in Eastern Christianity as the Dormition of the Mother of God.


Mary has been venerated since early Christianity,[14][15] and is often considered to be the holiest and greatest saint. There is a certain diversity in the Mariology and devotional practices of major Christian traditions. The Catholic Church holds distinctive Marian dogmas, namely her Immaculate Conception and her bodily Assumption into heaven.[16] Many Protestants hold less exalted views of Mary's role, often based on a perceived lack of biblical support for many traditional Christian dogmas pertaining to her.[17]


The multiple forms of Marian devotions include various prayers and hymns, the celebration of several Marian feast days in liturgy, the veneration of images and relics, the construction of churches dedicated to her and pilgrimages to Marian shrines. Many Marian apparitions and miracles attributed to her intercession have been reported by believers over the centuries. She has been a traditional subject in arts, notably in Byzantine art, medieval art and Renaissance art.

The mentions Mary the most often, identifying her by name twelve times, all of these in the infancy narrative (Luke 1:27–2:34).[48]

Gospel of Luke

The mentions her by name five times, four of these (1:16, 18, 20: 2:12)[49] in the infancy narrative and only once (Matthew 13:55)[50] outside the infancy narrative.

Gospel of Matthew

The names her once (Mark 6:3)[51] and mentions Jesus' mother without naming her in Mark 3:31–32.[52]

Gospel of Mark

The refers to the mother of Jesus twice, but never mentions her name. She is first seen at the wedding at Cana (John 2:1–12).[53] The second reference has her standing near the cross of Jesus together with Mary Magdalene, Mary of Clopas (or Cleophas), and her own sister (possibly the same as Mary of Clopas; the wording is semantically ambiguous), along with the "disciple whom Jesus loved" (John 19:25–26).[54] John 2:1–12[53] is the only text in the canonical gospels in which the adult Jesus has a conversation with Mary. He does not address her as "Mother" but as "Woman". In Koine Greek (the language that the Gospel of John was composed in), calling one's mother "Woman" was not disrespectful, and could even be tender.[55] Accordingly, some versions of the Bible translate it as "Dear woman".[56]

Gospel of John

In the , Mary and the brothers of Jesus are mentioned in the company of the eleven apostles who are gathered in the upper room after the Ascension of Jesus (Acts 1:14).[57]

Acts of the Apostles


Mary

Christianity, Islam, Druze faith[116]

Blue mantle, crown of 12 stars, pregnant woman, roses, woman with child, woman trampling serpent, crescent moon, woman clothed with the sun, heart pierced by sword, rosary beads

: Mary was conceived without original sin.

Immaculate Conception

: Mary, as the mother of Jesus, is the Theotokos (God-bearer), or Mother of God.

Mother of God

: Mary conceived Jesus by action of the Holy Spirit while remaining a virgin.

Virgin birth of Jesus

: Mary remained a virgin all her life, even after the act of giving birth to Jesus.

Perpetual Virginity

: commemorates Mary's "falling asleep" or natural death shortly before her Assumption. Dormition is part of accepted Eastern Catholic theology, but not part of Roman Catholic doctrine.[144]

Dormition

: Mary was taken bodily into heaven either at, or before, her death.

Assumption

Mary nursing the Infant Jesus. Early image from the Catacomb of Priscilla, Rome, c. 2nd century

Mary nursing the Infant Jesus. Early image from the Catacomb of Priscilla, Rome, c. 2nd century

Trojeručica, a Byzantine representation of the Theotokos, (c. 8th century), in Hilandar. Serbia

Trojeručica, a Byzantine representation of the Theotokos, (c. 8th century), in Hilandar. Serbia

Our Lady of Vladimir, a Byzantine representation of the Theotokos

Our Lady of Vladimir, a Byzantine representation of the Theotokos

Theotokos Panachranta, from the 11th century Gertrude Psalter

Theotokos Panachranta, from the 11th century Gertrude Psalter

Flight into Egypt by Giotto c. 1304

Lamentation by Pietro Lorenzetti, Assisi Basilica, c. 1310–1329

Lamentation by Pietro Lorenzetti, Assisi Basilica, c. 1310–1329

Chinese Madonna, St. Francis' Church, Macao

Chinese Madonna, St. Francis' Church, Macao

Visitation, from the St Vaast Altarpiece by Jacques Daret, 1434–1435

Visitation, from the St Vaast Altarpiece by Jacques Daret, 1434–1435

Madonna on Floral Wreath by Peter Paul Rubens with Jan Brueghel the Elder, c. 1619

Madonna on Floral Wreath by Peter Paul Rubens with Jan Brueghel the Elder, c. 1619

Virgin of Montserrat from Puerto Rico, c. 1775–1825

Virgin of Montserrat from Puerto Rico, c. 1775–1825

Virgin and Child, French (15th century)

Virgin and Child, French (15th century)

Mary and Jesus, outside the Jongno Catholic Church in Seoul, South Korea.

Mary and Jesus, outside the Jongno Catholic Church in Seoul, South Korea.

Statue of Mary and Jesus at Gwanghwamun, pictured at the time of Pope Francis' visit to South Korea, 2014.

Statue of Mary and Jesus at Gwanghwamun, pictured at the time of Pope Francis' visit to South Korea, 2014.

Mary outside St. Nikolai Catholic Church in Ystad 2021

Mary outside St. Nikolai Catholic Church in Ystad 2021

A kneeling Virgin Mary pictured in the former coat of arms of Maaria

A kneeling Virgin Mary pictured in the former coat of arms of Maaria

Brown, Raymond E., The Birth of the Messiah: A Commentary on the Infancy Narratives of Matthew and Luke: New and Updated Edition, Anchor Bible Reference Library/Doubleday, 1993,  0-385-47202-1

ISBN

Brown, Raymond, E., Donfried, Karl, P., Fitzmyer, Joseph A., & Reumann, John, (eds.), Mary in the New Testament, Fortress/Paulist Press, 1978,  0-8006-1345-7

ISBN

Kugeares, Sophia Manoulian. Images of the Annunciation of the Virgin Mary of the 13th, 14th and 15th Century. n.p.: 1991, University of South Florida Libraries Catalog. Web. 8 April 2016. Hahn, Scott, Hail, Holy Queen: The Mother of God in the Word of God, Doubleday, 2001,  0-385-50168-4

ISBN

(1833). The Glories of Mary, Mother of God. Translated from the Italian. Dublin: John Coyne.

Liguori, Alphonsus

(1897). "Life of the Blessed Virgin Mary." . Beautiful pearls of Catholic truth. Henry Sphar & Co.

O'Reilly, Bernard

Pelikan, Jaroslav. Mary Through the Centuries: Her Place in the History of Culture, , 1998, hardcover, 240 pp.

Yale University Press

Marilogical Society of America

University of Dayton – The Mary Page

Church Fathers on the Sinless Nature of Mary

Church Fathers on the Perpetual Virginity of Mary

(Biblical perspective)

Mary

Apostolic exhortation of Paul VI. Marialis Cultus