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Democracy

Democracy (from Ancient Greek: δημοκρατία, romanizeddēmokratía, dēmos 'people' and kratos 'rule')[1] is a system of government in which state power is vested in the people or the general population of a state.[2] Under a minimalist definition of democracy, rulers are elected through competitive elections while more expansive definitions link democracy to guarantees of civil liberties and human rights in addition to competitive elections.[3][4]

For representative democracy that operates under the principles of classical liberalism, see Liberal democracy. For other uses, see Democracy (disambiguation) and Democrat (disambiguation).

In a direct democracy, the people have the direct authority to deliberate and decide legislation. In a representative democracy, the people choose governing officials through elections to do so. Who is considered part of "the people" and how authority is shared among or delegated by the people has changed over time and at different rates in different countries. Features of democracy oftentimes include freedom of assembly, association, personal property, freedom of religion and speech, citizenship, consent of the governed, voting rights, freedom from unwarranted governmental deprivation of the right to life and liberty, and minority rights.


The notion of democracy has evolved over time considerably. Throughout history, one can find evidence of direct democracy, in which communities make decisions through popular assembly. Today, the dominant form of democracy is representative democracy, where citizens elect government officials to govern on their behalf such as in a parliamentary or presidential democracy. Most democracies apply in most cases majority rule,[5][6] but in some cases plurality rule, supermajority rule (e.g. constitution) or consensus rule (e.g. Switzerland) are applied. They serve the crucial purpose of inclusiveness and broader legitimacy on sensitive issues—counterbalancing majoritarianism—and therefore mostly take precedence on a constitutional level. In the common variant of liberal democracy, the powers of the majority are exercised within the framework of a representative democracy, but a constitution and supreme court limit the majority and protect the minority—usually through securing the enjoyment by all of certain individual rights, such as freedom of speech or freedom of association.[7][8]


The term appeared in the 5th century BC in Greek city-states, notably Classical Athens, to mean "rule of the people", in contrast to aristocracy (ἀριστοκρατία, aristokratía), meaning "rule of an elite".[9] Western democracy, as distinct from that which existed in antiquity, is generally considered to have originated in city-states such as those in Classical Athens and the Roman Republic, where various degrees of enfranchisement of the free male population were observed. In virtually all democratic governments throughout ancient and modern history, democratic citizenship was initially restricted to an elite class, which was later extended to all adult citizens. In most modern democracies, this was achieved through the suffrage movements of the 19th and 20th centuries.


Democracy contrasts with forms of government where power is not vested in the general population of a state, such as authoritarian systems. World public opinion strongly favors democratic systems of government.[10] According to the V-Dem Democracy indices and The Economist Democracy Index, less than half the world's population lives in a democracy as of 2022.[11][12]

Characteristics[edit]

Although democracy is generally understood to be defined by voting,[1][8] no consensus exists on a precise definition of democracy.[13] Karl Popper says that the "classical" view of democracy is, "in brief, the theory that democracy is the rule of the people, and that the people have a right to rule".[14] One study identified 2,234 adjectives used to describe democracy in the English language.[15]


Democratic principles are reflected in all eligible citizens being equal before the law and having equal access to legislative processes.[16] For example, in a representative democracy, every vote has (in theory) equal weight, and the freedom of eligible citizens is secured by legitimised rights and liberties which are typically enshrined in a constitution,[17][18] while other uses of "democracy" may encompass direct democracy, in which citizens vote on issues directly. According to the United Nations, democracy "provides an environment that respects human rights and fundamental freedoms, and in which the freely expressed will of people is exercised."[19]


One theory holds that democracy requires three fundamental principles: upward control (sovereignty residing at the lowest levels of authority), political equality, and social norms by which individuals and institutions only consider acceptable acts that reflect the first two principles of upward control and political equality.[20] Legal equality, political freedom and rule of law[21] are often identified by commentators as foundational characteristics for a well-functioning democracy.[13]


In some countries, notably in the United Kingdom (which originated the Westminster system), the dominant principle is that of parliamentary sovereignty, while maintaining judicial independence.[22][23] In India, parliamentary sovereignty is subject to the Constitution of India which includes judicial review.[24] Though the term "democracy" is typically used in the context of a political state, the principles also are potentially applicable to private organisations, such as clubs, societies and firms.


Democracies may use many different decision-making methods, but majority rule is the dominant form. Without compensation, like legal protections of individual or group rights, political minorities can be oppressed by the "tyranny of the majority". Majority rule involves a competitive approach, opposed to consensus democracy, creating the need that elections, and generally deliberation, be substantively and procedurally "fair"," i.e. just and equitable. In some countries, freedom of political expression, freedom of speech, and freedom of the press are considered important to ensure that voters are well informed, enabling them to vote according to their own interests and beliefs.[25][26]


It has also been suggested that a basic feature of democracy is the capacity of all voters to participate freely and fully in the life of their society.[27] With its emphasis on notions of social contract and the collective will of all the voters, democracy can also be characterised as a form of political collectivism because it is defined as a form of government in which all eligible citizens have an equal say in lawmaking.[28]


Republics, though often popularly associated with democracy because of the shared principle of rule by consent of the governed, are not necessarily democracies, as republicanism does not specify how the people are to rule.[29] Classically the term "republic" encompassed both democracies and aristocracies.[30][31] In a modern sense the republican form of government is a form of government without a monarch. Because of this, democracies can be republics or constitutional monarchies, such as the United Kingdom.

Theory[edit]

Early theory[edit]

Aristotle contrasted rule by the many (democracy/timocracy), with rule by the few (oligarchy/aristocracy), and with rule by a single person (tyranny or today autocracy/absolute monarchy). He also thought that there was a good and a bad variant of each system (he considered democracy to be the degenerate counterpart to timocracy).[151][152]


A common view among early and renaissance Republican theorists was that democracy could only survive in small political communities.[153] Heeding the lessons of the Roman Republic's shift to monarchism as it grew larger or smaller, these Republican theorists held that the expansion of territory and population inevitably led to tyranny.[153] Democracy was therefore highly fragile and rare historically, as it could only survive in small political units, which due to their size were vulnerable to conquest by larger political units.[153] Montesquieu famously said, "if a republic is small, it is destroyed by an outside force; if it is large, it is destroyed by an internal vice."[153] Rousseau asserted, "It is, therefore the natural property of small states to be governed as a republic, of middling ones to be subject to a monarch, and of large empires to be swayed by a despotic prince."[153]

Contemporary theory[edit]

Among modern political theorists, there are three contending conceptions of democracy: aggregative democracy, deliberative democracy, and radical democracy.[154]

Change constitutional laws,

Put forth , referendums and suggestions for laws

initiatives

a cognitive effect (competence to make rational choices, better information-processing)

an ethical effect (support of democratic values, freedom, human rights etc.), which itself depends on intelligence.

Surveillance of the sociopolitical environment

Meaningful

agenda setting

Platforms for an intelligible and illuminating advocacy

Dialogue across a diverse range of views

Mechanisms for holding officials to account for how they have exercised power

Incentives for citizens to learn, choose, and become involved

A principled resistance to the efforts of forces outside the media to subvert their independence, integrity, and ability to serve the audience

A sense of respect for the audience member, as potentially concerned and able to make sense of his or her political environment

The theory of democracy relies on the implicit assumption that voters are well informed about social issues, policies, and candidates so that they can make a truly informed decision. Since the late 20'th century there has been a growing concern that voters may be poorly informed because the news media are focusing more on entertainment and gossip and less on serious journalistic research on political issues.[293][294]


The media professors Michael Gurevitch and Jay Blumler have proposed a number of functions that the mass media are expected to fulfill in a democracy:[295]


This proposal has inspired a lot of discussions over whether the news media are actually fulfilling the requirements that a well functioning democracy requires.[296] Commercial mass media are generally not accountable to anybody but their owners, and they have no obligation to serve a democratic function.[296][297] They are controlled mainly by economic market forces. Fierce economic competition may force the mass media to divert themselves from any democratic ideals and focus entirely on how to survive the competition.[298][299]


The tabloidization and popularization of the news media is seen in an increasing focus on human examples rather than statistics and principles. There is more focus on politicians as personalities and less focus on political issues in the popular media. Election campaigns are covered more as horse races and less as debates about ideologies and issues. The dominating media focus on spin, conflict, and competitive strategies has made voters perceive the politicians as egoists rather than idealists. This fosters mistrust and a cynical attitude to politics, less civic engagement, and less interest in voting.[300][301][302] The ability to find effective political solutions to social problems is hampered when problems tend to be blamed on individuals rather than on structural causes.[301] This person-centered focus may have far-reaching consequences not only for domestic problems but also for foreign policy when international conflicts are blamed on foreign heads of state rather than on political and economic structures.[303][304] A strong media focus on fear and terrorism has allowed military logic to penetrate public institutions, leading to increased surveillance and the erosion of civil rights.[305]


The responsiveness[306] and accountability of the democratic system is compromised when lack of access to substantive, diverse, and undistorted information is handicapping the citizens' capability of evaluating the political process.[297][302] The fast pace and trivialization in the competitive news media is dumbing down the political debate. Thorough and balanced investigation of complex political issues does not fit into this format. The political communication is characterized by short time horizons, short slogans, simple explanations, and simple solutions. This is conducive to political populism rather than serious deliberation.[297][305]


Commercial mass media are often differentiated along the political spectrum so that people can hear mainly opinions that they already agree with. Too much controversy and diverse opinions are not always profitable for the commercial news media.[307] Political polarization is emerging when different people read different news and watch different TV channels. This polarization has been worsened by the emergence of the social media that allow people to communicate mainly with groups of like-minded people, the so-called echo chambers.[308] Extreme political polarization may undermine the trust in democratic institutions, leading to erosion of civil rights and free speech and in some cases even reversion to autocracy.[309]


Many media scholars have discussed non-commercial news media with public service obligations as a means to improve the democratic process by providing the kind of political contents that a free market does not provide.[310][311] The World Bank has recommended public service broadcasting in order to strengthen democracy in developing countries. These broadcasting services should be accountable to an independent regulatory body that is adequately protected from interference from political and economic interests.[312] Public service media have an obligation to provide reliable information to voters. Many countries have publicly funded radio and television stations with public service obligations, especially in Europe and Japan,[313] while such media are weak or non-existent in other countries including the US.[314] Several studies have shown that the stronger the dominance of commercial broadcast media over public service media, the less the amount of policy-relevant information in the media and the more focus on horse race journalism, personalities, and the pecadillos of politicians. Public service broadcasters are characterized by more policy-relevant information and more respect for journalistic norms and impartiality than the commercial media. However, the trend of deregulation has put the public service model under increased pressure from competition with commercial media.[313][315][316]


The emergence of the internet and the social media has profoundly altered the conditions for political communication. The social media have given ordinary citizens easy access to voice their opinion and share information while bypassing the filters of the large news media. This is often seen as an advantage for democracy.[317] The new possibilities for communication have fundamentally changed the way social movements and protest movements operate and organize. The internet and social media have provided powerful new tools for democracy movements in developing countries and emerging democracies, enabling them to bypass censorship, voice their opinions, and organize protests.[318][319]


A serious problem with the social media is that they have no truth filters. The established news media have to guard their reputation as trustworthy, while ordinary citizens may post unreliable information.[318] In fact, studies show that false stories are going more viral than true stories.[320][321] The proliferation of false stories and conspiracy theories may undermine public trust in the political system and public officials.[321][309]


Reliable information sources are essential for the democratic process. Less democratic governments rely heavily on censorship, propaganda, and misinformation in order to stay in power, while independent sources of information are able to undermine their legitimacy.[322]

Provost, Claire; (2023). Silent Coup: How Corporations Overthrew Democracy. Bloomsbury Academic. ISBN 978-1350269989.

Kennard, Matt

(general editor). 2021. A Cultural History of Democracy, 6 Volumes New York : Bloomsbury Academic.

Biagini, Eugenio

(2019). Democracy May Not Exist, but We'll Miss It When It's Gone. Metropolitan Books. ISBN 978-1250179845.

Taylor, Astra

(2018) Why Bother With Elections? Cambridge, UK: Polity Press.

Przeworski, Adam

(2016) "What is Democracy? A Reconceptualization of the Quality of Democracy." Democratization 23(1): 1–26.

Munck, Gerardo L.

(2015). Beasts and Gods: How Democracy Changed Its Meaning and Lost its Purpose. London: Zed Books. p. 371. ISBN 978-1-78360-542-2.

Fuller, Roslyn