Multiracial Americans
Multiracial Americans or mixed-race Americans are Americans who have mixed ancestry of two or more races. The term may also include Americans of mixed-race ancestry who self-identify with just one group culturally and socially (cf. the one-drop rule). In the 2020 United States census, 33.8 million individuals or 10.2% of the population, self-identified as multiracial.[1] There is evidence that an accounting by genetic ancestry would produce a higher number.
The impact of historical racial caste systems, such as that created by admixture between white European colonists and Native Americans, has often led people to identify or be classified by only one ethnicity, generally that of the culture in which they were raised.[2] Prior to the mid-20th century, many people hid their multiracial heritage because of racial discrimination against minorities.[2] While many Americans may be considered multiracial, they often do not know it or do not identify so culturally, any more than they maintain all the differing traditions of a variety of national ancestries.[2]
After a lengthy period of formal racial segregation in the former Confederacy following the Reconstruction Era and bans on interracial marriage in various parts of the country, more people are openly forming interracial unions. In addition, social conditions have changed and many multiracial people do not believe it is socially advantageous to try to "pass" as white. Diverse immigration has brought more mixed race people into the United States, such as a significant population of Hispanics. Since the 1980s, the United States has had a growing multiracial identity movement (cf. Loving Day).[3] Because more Americans have insisted on being allowed to acknowledge their mixed racial origins, the 2000 census for the first time allowed residents to check more than one ethno-racial identity and thereby identify as multiracial. In 2008, Barack Obama was elected as the first biracial President of the United States; he acknowledges both sides of his family and identifies as African-American.[4]
Today, multiracial individuals are found in every corner of the country. Multiracial groups in the United States include many African Americans, Hispanic Americans, Métis Americans, Louisiana Creoles, Hapas, Melungeons and several other communities found primarily in the Eastern US. Many Native Americans are multiracial in ancestry while identifying fully as members of federally recognized tribes.
Multiracial people who wanted to acknowledge their full heritage won a victory of sorts in 1997, when the Office of Management and Budget (OMB) changed the federal regulation of racial categories to permit multiple responses. This resulted in a change to the 2000 United States Census, which allowed participants to select more than one of the six available categories, which were, in brief: "White," "Black or African-American," "Asian," "American Indian or Alaskan Native," "Native Hawaiian or other Pacific Islander" and "Other." Further details are given in the article: Race and ethnicity in the United States Census. The OMB made its directive mandatory for all government forms by 2003.
In 2000, Cindy Rodriguez reported on reactions to the new census:[15]
Some multiracial individuals feel marginalized by U.S. society. For example, when applying to schools or for a job or when taking standardized tests, Americans are sometimes asked to check boxes corresponding to race or ethnicity. Typically, about five race choices are given, with the instruction to "check only one." While some surveys offer an "other" box, this choice groups together individuals of many different multiracial types (ex: European Americans/African-Americans are grouped with Asian/Native American Indians).
The 2000 U.S. Census in the write-in response category had a code listing which standardizes the placement of various write-in responses for automatic placement within the framework of the U.S. Census's enumerated races. Whereas most responses can be distinguished as falling into one of the five enumerated races, there remains some write-in responses which fall into the "Mixture" heading which cannot be racially categorized. These include "Bi Racial, Combination, Everything, Many, Mixed, Multi National, Multiple, Several and Various".[16]
In 1997, Greg Mayeda, a member of the board of directors person for the Hapa Issues Forum, attended a meeting regarding the new racial classifications for the 2000 U.S. Census. He was arguing against a multiracial category and for multiracial people being counted as all of their races. He argued that a
According to James P. Allen and Eugene Turner from California State University, Northridge, who analyzed the 2000 Census, most multiracial people identified as part white. In addition, the breakdown is as follows:
In 2010, 1.6 million Americans checked both "black" and "white" on their census forms, a figure 134% higher than the number a decade earlier.[19] The number of interracial marriages and relationships, and transracial and international adoptions has increased the proportion of multiracial families.[20] In addition, more individuals may be identifying multiple ancestries, as the concept is more widely accepted.
A typical Latino American family may have members with a wide range of racial phenotypes, meaning a Latino couple may have children who look white and black and/or Native American and/or Asian.[153] Latino Americans have several self-identifications; most Latinos identify as "Some other race", while others identify as white and/or black and/or Native American and/or Asian.[1][2]
Latinos of darker skin tones are noted as having limited media appearance; critics and Latinos of color have accused Latin American media of overlooking dark-skinned individuals in favor of those that are of lighter complexion, blonde-haired and blue/green-eyed – especially in regards to actors and actresses on telenovelas – rather than the typical nonwhite Latin Americans.[154][155][156][157][158][159][160][161][162]
During the 19th century, Christian missionaries from Europe and the United States followed Western traders to the Hawaiian Islands, leading to a wave of Western migration to the Kingdom of Hawaii. Westerners in the Hawaiian Islands often intermarried with Native Hawaiian women, including Hawaiian royalty. These developments eventually led to a gradual change in the beauty standards of Native Hawaiian women to a more westernized standard, which was reinforced by the refusal of Westerners to marry dark-skinned Hawaiians.[175]
While some American Pacific Islanders continue traditional cultural endogamy, many within this population now have mixed racial ancestry, sometimes combining European, Native American, as well as East Asian ancestry. The Hawaiians originally described the mixed race descendants as hapa. The term has evolved to encompass all people of mixed Asian and/or Pacific Islander ancestry. Subsequently, many ethnic Chinese also settled on the islands and married into the Pacific Islander populations.
There are many other Pacific Islanders outside of Hawaii that do not share this common history with Hawaii and Asian populations are not the only race that Pacific Islanders mix with.
In its original meaning, an Amerasian is a person born in Asia to an Asian mother and a U.S. military father. Colloquially, the term has sometimes been considered synonymous with Asian-American, to describe any person of mixed American and Asian parentage, regardless of the circumstances. The term "wasian" is also common slang to describe the individuals. "Wasian" has gained popularity on online platforms like TikTok among younger audiences, where trends in the 2020s have increased the proliferation of the term.[186]
According to the United States Census Bureau, concerning multiracial families in 1990, the number of children in interracial families grew from less than one-half million in 1970 to about two million in 1990.[187]
According to James P. Allen and Eugene Turner from California State University, Northridge, by some calculations the largest part white biracial population is white/American Indian and Alaskan Native, at 7,015,017; followed by white/black at 737,492; then white/Asian at 727,197; and finally white/Native Hawaiian and other Pacific Islander at 125,628.[18]
The U.S. Census categorizes Eurasian responses in the "some other race" section as part of the Asian race.[16] The Eurasian responses which the U.S. Census officially recognizes are Indo-European, Amerasian, and Eurasian.[16]
Chinese men entered the United States as laborers, primarily on the West Coast and in western territories. Following the Reconstruction era, as blacks set up independent farms, white planters imported Chinese laborers to satisfy their need for labor. In 1882, the Chinese Exclusion Act was passed and Chinese workers who chose to stay in the U.S. were unable to have their wives join them. In the South, some Chinese married into the black and mulatto communities, as generally, discrimination meant they did not take white spouses. They rapidly left working as laborers and set up groceries in small towns throughout the South. They worked to get their children educated and socially mobile.[201]
The Afro-Asian population drastically increased by the 1950s, with a number of Afro-Asians born to African American fathers and Japanese, Korean, Vietnamese, or Filipino mothers due to the large number of African Americans who enrolled in the military and developed relationships with Asian women abroad. Other groups of Afro-Asians are those who are of Caribbean American descent and are considered Dougla, or of Indian or Indo-Caribbean and African or Afro-Caribbean descent.
As of the census of 2000, there were 106,782 Afro-Asian individuals in the United States.[202]
In fiction[edit]
The figure of the "tragic octoroon" was a stock character of abolitionist literature: a mixed-race woman raised as if a white woman in her white father's household, until his bankruptcy or death has her reduced to a menial position[212] She may even be unaware of her status before being reduced to victimization.[213] The first character of this type was the heroine of Lydia Maria Child's "The Quadroons" (1842), a short story.[213] This character allowed abolitionists to draw attention to the sexual exploitation in slavery and, unlike portrayals of the suffering of the field hands, did not allow slaveholders to retort that the sufferings of Northern mill hands were no easier. The Northern mill owner would not sell his own children into slavery.[214]
Abolitionists sometimes featured attractive, escaped mulatto slaves in their public lectures to arouse sentiments against slavery. They showed Northerners those slaves who looked like them rather than an "Other"; this technique, which is labeled White slave propaganda, collapsed the separation between peoples and made it impossible for the public to ignore the brutality of slavery.[215]
Charles W. Chesnutt, an author of the post-Civil War era, explored stereotypes in his portrayal of multiracial characters in southern society in the postwar years. Even characters who had been free and possibly educated before the war had trouble making a place for themselves in the postwar years. His stories feature mixed-race characters with complex lives. William Faulkner also portrayed the lives of mixed-race people and complex interracial families in the postwar South.
Comic book writer and filmmaker Greg Pak wrote that while white filmmakers have used multiracial characters explore themes about race and racism, many of these characters created stereotypes that Pak described were: "Wild Half-Castes", "sexually destructive antagonists explicitly or implicitly perceived as unable to control the instinctive
urges of their non-white heritage" who exhibited the same racial stereotypes of their "full blood" counterparts, symbolically used by filmmakers to "[perpetuate] the association of multiraciality with sexual aberration and violence"; the "Tragic mulatto", "a typically female character who tries to pass for white but finds disaster when her non-white heritage is revealed" whose plight used by filmmakers to "to critique racism by inspiring pity"; and the "Half Breed Hero", an "empowering" stereotype whose objective of "[inspiring] identification as he actively resists white racism" is contradicted by the character being played by a white actor, reinforcing a "white liberal's dream of inclusion and authenticity than an honest depiction of a multiracial character's experiences." Pak noted that "Wild Half Caste" and "Tragic Mulatto" characters possess little to no character development and that while many multiracial characters have appeared more frequently in films without reinforcing stereotypes, white filmmakers have mostly avoided addressing their ethnicities.[216]